British emigre and paleoconservative John Derbyshire has an interesting discussion of Ron Paul, Libertarian and Classical Anarchism on today’s VDARE.com:
Some responses to Mr. Derbyshire’s critique:
“The libertarian Establishment has disdain for Ron Paul‘s presidential campaign. The geeky idealists of Reason and the Cato Institute failed to warm to him; or, having warmed to him, have quickly cooled again, finding that he fails to meet their standards of ideological purity. “
Agreed, and this is a shameful blight on substantial sectors of the libertarian milieu.
“Not only does Paul want to defend the America’s borders, he has been running TV ads against birthright citizenship!—as if a genuine libertarian gives a fig for such antique concepts as “citizenship”. He is also willing to let the welfare state wind down, fulfilling its current commitments to senior citizens. “
The idea behind traditional anarchism was to replace the state with voluntary communities. Presumably, each of these would maintain their own standards of citizenship which prospective members would be free to accept or reject. An Anarchist federation might well include many different kinds of communities with widely divergent standards of citizenship.
On the welfare state question, as the man is who by far the leading Anarchist economist suggests, it is important to eliminate the state’s functions in the right order, beginning with the apparatus of imperialism, and the corporate state. As the wider welfare state becomes superfluous, it can be phased out.
“Worse yet, Paul seems to have associated with people, fifteen or twenty years ago, who thought that we were all better off when homosexuals had to be discreet, and that black Americans are prone to civil disorder, and that Martin Luther King was a philandering plagiarist, and that the Confederacy had a right to secede from the Union, and that the Korean storekeepers of Los Angeles behaved in true American spirit when they defended their property with guns against rioters. “
Well, I would consider myself to be pro-gay rights in the sense of believing gay people should be free of persecution by the state or from private vigilantes but opposed to the totalitarian PC agenda of the modern “gay rights” movement. I’m pro-black rights in the sense of favoring reparations for previous generations of unpaid labor, establishing self-governing black separatist states, amnesty for black prisoners, but I oppose the abridgement of freedom of association generated by coercive integration policies and affirmative action. I could care less whether King was a philanderer or plagiarist. I respect him as a critic of Jim Crow and the Vietnam War, but view him as irrelevant to the anarchist struggle given his affinities for coercive integration and state-socialism. I agree the Southern secession was legitimate. In fact, I wish they would secede again. And I’m certainly pro-right to bear arms and pro-self-defense.
“There is of course a difference of sensibility between the anarchist and the libertarian, resting mainly in the anarchist being hostile to money, private property, and markets, while the libertarian does not object to those things, but only wants them freed from state interference. Your anarchist believes that private property is the enemy of liberty; your libertarian, that it is liberty’s guarantor.“
I’m in the middle on this. I’m for property and markets, but against corporatism and state-capitalism. For the peaceful co-existence of anarcho-syndicalist unions, cooperatives, municipal enterprises, land trusts, mutual banks, kibbutzes, individual and family proprieterships, and partnerships!
“Going down a level, anarchism belongs on the Left because it posits human perfectibility—the notion that if only the human personality were not deformed by the need to submit to authority, and to practice acquisitiveness for survival, it would be nothing but sweetness and light, nothing but selfless forbearance and a willingness to cooperate with others.”
I’m actually a cynic. I agree with Michels’ “Iron Law of Oligarchy”, Pareto’s 80/20 principle and Mosca’s theory of the circulation of elites.
“Or check in with the open-borders über-libertarians at The Wall Street Journal. Borders? Nation-states? Race? Ethnicity? Tribe? Faith? Pfui! Just open up those borders and let economics work its magic! We’ll all get on just fine!â€”like, you know, Hutus and Tutsis, Sunnis and Shias, Prods and Taigs. Right. These guys make Prince Kropotkin look like a hard-boiled cynic.”
I suppose I could be called an anarcho-tribalist. I’m in favor of devolving the state in organic communities organized on the basis of cultural, religious, ethnic, linguistic, commercial, sexual or aesthetic identity with their own indigenous natural aristocracy.
“And yet, of course, both anarchists and libertarians have got hold of an essential truth: too much government is bad for ya. It is only that they have put that truth in the service of false ideas about human nature.”
Agreed. I’m one of the anarchists who is trying to correct for this.
“Both groups are disciples of Jean-Jacques Rousseau – all-time winner, in my opinion, of the title “Person We Should Most Wish Had Been Strangled In His Cradle.”“
You won’t get any argument from me on that one.
“And so libertarianism marches forward with its band playing (“Rejoice, Ye Pure in Heart,” perhaps) and its banners held high, all blazoned with images of Reason’s heroes—Larry Flynt! Madonna! Dennis Rodman! —and affirmations of undying political correctness… straight into the Swamp of Irrelevance, just like the anarchists of old.”
The war against the state will no doubt have to be waged by those outside the official Libertarian or official Anarchist milieus. But, Mr. Derbyshire, we are not all alike. Some of us may surprise you: