By Nicky Reid aka Comrade Hermit
Exile In Happy Valley
Solidarity is the guiding principle for any egalitarian philosophy. The basic idea is that all oppressed people face the same enemy and the only way any of us can defeat our collective oppressor is with the collective force of a diverse people united against it in all its demonic manifestations. Today they call this principle intersectionality. The uncivil union of big government and big business that calls itself the state murders black people, rapes trans folks, objectifies women, dehumanizes workers, and bombs the third world into, well, the third world. Separated we are weak, impoverished, crippled. But united we are dangerous, we are a force to be reckoned with.
In my mind, the natural objective of solidarity and intersectionality should be anarchy in one form or the other and only the concept of panarchy allows for one form or another to be properly explored. In spite of their once lofty ambitions and their recent rise in trendiness, state socialism and communism don’t destroy the class system, they just replace it. Ultimately the only difference between a bureaucrat and an oligarch is a title. The Bolshevik interpretation of the Marxist Dictatorship of the Proletariat is just asinine.
Today I will be joined by Keith Preston for our fourth and final installment of Pan-Anarchism to discuss the hard question of national defense.
For those who are interested in the philosophies of anarchism, this is a damn good episode of The Brilliant. Myself and ATS are mentioned at various times as well.
The Brilliant-Episode 90. Listen here.
This is the last episode of 2018. In 2019 along with the Brilliant I’ll be working on a weekly call in show called Anarchy Bang that you should check out on Sundays at noon (PST).
Bellamy and I have another conversation that I’ll release next week about Corrosive Consciousness but for now we discuss anarchism in 2018 (http://thebrilliant.org/podcast/episode-65-what-is-anarchism-in-2018/ and text here http://thebrilliant.org/2018/11/19/season-3-of-the-brilliant/) and where we agree and where BF is wrong (joke!). We discuss whether we are in a third wave of anarchism and what it’s boundary is compared to second wave. Should we fight for the word anarchism, the loyal opposition to anarcho-liberalism, or should we go another direction?
If you haven’t you should check out Bellamy’s article from Backwoods #1 you should. An Invitation to Desertion to understand some of BF’s position in this conversation.
Finally we gossip about Dr. Bones, anarchist nationalism, and spirituality.
Contact us at email@example.com
Todd Lewis is joined by Keith Preston for part 3 of our series on Pan-Anarchism. Today’s topic will be what would life be in an anarchist society.
By Nicky Reid aka Comrade Hermit
Exile in Happy Valley
Like many of my posts, I’m writing this piece from the clerical unit of my local psych rehab. There are all kinds of people here around me; black, white, old, young. But the one thing we all have in common, the one thing that brings us all together here, is that, for lack of a better word, we’re all fucking nuts. Schizophrenia, bipolar, a vast rainbow across the autism spectrum, I personally enjoy a zesty melange of depression, social anxiety, gender dysphoria, and agoraphobia that have plagued me for most of my life and my family for generations. We come here for a lot of reasons, for work, for recovery, but mostly we come here to belong. Because it’s the one place where we can be who we are without fear of being censured by a society that has deemed us defective.
I am mentally ill, dearest motherfuckers. But what does that really mean in this day and age. In the modern world, a mentally ill person is essentially someone who is pathologically ill equipped to take part in society. But considering the state of society, is that really a disability? We live in a country that prizes mindless obedience to authority and no holds barred consumption to the point of ecological genocide. If you ask me, the people who aren’t freaked out are the fucking sickos.
Todd Lewis continues with part 2 of a series with Keith Preston on pan-anarchism dealing with how he envisions Independence or the abolition of the state occurring.
Todd Lewis interviewing Keith Preston on his principles of pan-anarchism, more specifically how he envisions an organization/federation of pan-Anarchists forming in the first place, a necessary prerequisite for future struggle.
The Stark Truth. Listen here.
Robert Stark talks to Nicolas Hausdorf. Nicolas is a German editor, analyst, and essayist based in Melbourne. You can read his essays at Jacobite.
One of the few countries in the world that is neither a tyranny nor a nanny state. As is often said in other contexts, size matters. Those who are the most capable of solving problems are those who are closest to them.
His Goofiness William Gillis, Chairman of the Central Committee of the People’s Revolutionary Antifascist Transhumanist Party (Market-Anarchist), says building self-determination movements that people all over the world can actually relate to is the wrong way to go. No, what we need is a “Moral Majority of the Left” or a SJW version of the “Legion of Decency” conducting bluenose campaigns to sniff out moral deviance wherever it might arise. Apparently, His Goofiness is paralyzed by fear of the thought that many anarchists and libertarians actually agree with tendencies like ATS and N-AM, but just don’t realize it, or just can’t get past the “liberal” programming they’ve gotten from the “ideas and technology” industries.
In the late 19th and early 20th century, anarchists were the world’s largest revolutionary movement, both in the industrialized (or industrializing) West, in much of the East, and in the colonies, until the rise of Bolshevism, the emergence of the Soviet Union, the achievement of hegemony by Communism, and the rise of fascism as a counterpart to Communism by the revolutionary right.
The question is how can anarchists reclaim their legacy from a century ago. A global revolutionary movement against the global capitalist empire that regards capitalism, communism, and fascism as different points on the same triangle, that embraces the full range of anti-authoritarian philosophies and an infinite variety of “identities,” and that favors decentralized societies based on the principles of voluntary associations, voluntary communities, localism, federalism, and mutual aid would be the way to go.
One of the primary purposes of Attack the System is to reform the anarchist movement so that it will be more capable of further growth and expansion, and to prevent the seeds of future authoritarianism from continuing to spread within the movement. The most immediately problematic aspect of the anarchist movement at present is a pervasive and excessive amount of histrionic leftist extremism (Links to the websites and Twitter feeds of a handful groups and individuals that serve as examples of this difficulty are provided at the bottom of the page).
For some years, Attack the System has promoted pluralistic and non-sectarian forms of anarchism that could have the effect of functioning as an umbrella for many different kinds of sub-tendencies within anarchism or hyphenated forms of anarchism. Many such ideas have been proposed by others as well under such labels as pan-anarchism, panarchism, black flag coalitioning, anarcho-coalitioning, anarchism without adjectives, anarchism without hyphens, synthesist anarchism, bioregional anarchism, anarcho-secessionism, independencia anarchism, enclave anarchism, municipal anarchism, anarcho-federalism, village anarchism, decentralist anarchism, anarcho-ecumenicalism, national-anarchism, tribal anarchism, exitarian anarchism, bolo bolo anarchism, anarcho-populism, alternative anarchism, umbrella anarchism, and big tent anarchism.
In spite of the low quality of many in “organized” anarchist movements, the anarchist critique of the state still stands. Interestingly, the latest Gallup poll shows that “dissatisfaction with government” and “poor leadership” is the issue most commonly as the “most important problem.” Where are the anarchists?
I invite any system-lovers who may be reading to explain exactly how it is that we don’t live in a police state.
By Josh Barnabel
A team of New York City law-enforcement officers swarmed a Manhattan condominium last month, issuing 27 notices of violations for illegal hotel use in one of the largest crackdowns on short-term rentals such as those listed on Airbnb.
The raid at the Atelier, a 46-story Midtown luxury tower, may be a sign of what’s to come. New York and other cities are seeking to limit short-term rentals that can run afoul of local laws designed to limit hotel-style stays in residential buildings.
This is a pretty good episode of A-News, which includes a discussion of the diversity of anarchist thought, populism, rural anarchist activism, and yours truly even gets a mention at one point. Listen here.
Welcome to the anews podcast. This is episode 88 for November 2, 2018. This podcast covers anarchist activity, ideas, and conversations from the previous week on anarchistnews.org.
Editorial: No one wants to see parents dance, by chisel
TOTW: No Fly Zones, with Aragorn! and Sport
The Brilliant continues its series on national-anarchism with an interview Gregor Eugen Elliott. Listen here.
The description of the interview from The Brilliant.
This is an interview with Gregor of Tribes magazine. His story (and article in Tribes) is about the move from “left anarchism” to national anarchism. The discussion is about WTF is left anarchism, National anarchism, and a kindred.
By Brandon Smith
Over a decade ago, critics of the liberty movement would often argue that it was not enough to simply point out all the problems plaguing our economy — we needed to also offer solutions. Of course, a common Alinsky tactic is to demand your opponents solve all the world’s ailments before they can earn the right to complain. “If you can’t give us a solution, then stop going on and on about the problem,” they would squawk incessantly like parrots.
I don’t agree that our right to analyze the instabilities of our financial system is predicated on our ability to fix the issue outright. In fact, that sounds rather insane. How can we fix the problem if we don’t educate the public on the problem first? However, I do think that the only people who have the drive and the knowledge to ultimately come up with a solution are those in the liberty movement. Who else is going to try? Who else is even qualified?
I have seen many ideas come and go over the years. The thing about fixing what is broken is that while you might get most people to agree on the problem, getting a majority of them to agree on a solution is a nightmare. Once enough people agree on a solution, you then have to find a way to motivate them to act on it. The masses often want desperately to help themselves, they just don’t like it when a lot of effort or sacrifice is required.
This is why we only tend to see organized activism and a push toward self-sufficiency AFTER a crisis has already struck. Most human beings require obvious incentive before they become motivated. They need immediate gratification. The people that can see the long game, who can see the incentives years or generations down the road, we call “leaders.” The hope is that one day every individual can be educated to the point that they can self-lead; that each individual will become an innovator and problem solver in their own right.
By Nicky Reid aka Comrade Hermit
Exile in Happy Valley
When I first learned that I had been published on Attack the System, a site notorious for being something of a safe space for national anarchists, I was both confused and intrigued. Intrigued because the national anarchists have a rather unsavory rep among their fellow anti-statists as being a kooky breed of quasi white supremacists. And confused because I happen to be an aggressively queer Marxian syndicalist. But also being a hard-luck, technologically challenged, writer who’s shit is often too radical even for the fringe, I decided I could hardly look a gift horse in the mouth. So I said fuck it, why not?
Then something very strange happened. The national anarchists turned out to be human beings and they seemed to legitimately dig my shit. So I put them to the test. I sent them all of my posts, not just the ones I thought wouldn’t offend their traditionalist sensibilities. I sent them candid posts about my own complex gender identity. I sent them posts referencing my past dalliances with communism and my continued admiration for the Black Panthers. I sent them posts in which I openly and gleefully derided the very notions of biological race and gender. I didn’t write these posts with the national anarchists in mind, it just happened to be the kind of shit I write about and I made zero attempt to shield my new audience from it. To my surprise, not only did every single one of those posts get published, they were a hit. Attack the System even went so far as to make me an editor, which was particularly kind considering that I can barely edit my own work, let alone anyone else’s.
Recently, AttacktheSystem.Com has generated a surge of traffic due to a range of projects we have been associated with. For those who are unfamiliar with ATS, I would suggest reading our Statement of Purpose, along the following three articles first in order to find out what we’re about.
Anarchism or Anarcho-Social Democracy?
Liberty and Populism: Building an Effective Resistance Movement for North America
Philosophical Anarchism and the Death of Empire
The first article was written circa 2000/2001 during the peak of the anti-globalization movement. The other two were written circa 2003/2004 following the beginning of the Iraq War. While some of the content may be slightly dated, these core ideas remain the foundation of our outlook.
Many of our newer readers are coming to us from the anarchist movement. Let’s just say we offer an alternative perspective to the “anarcho-MSNBC” line that is presently dominant in the North American anarchist milieu. Make up your own mind.
Listen to the podcast from The Brilliant here.
The host’s comments:
“I have been wanting to talk about the line between tribalism and nationalism for years but it is a challenge. All sides take the conversation very seriously ON THE INTERNET whereas my experience IRL isn’t quite the same. I’ve found people willing to joke and tease each other about the categories that do and don’t exist and our participation in them. I’ve found the hyperbole of tough guys, banning, gatekeeping, and racist bullshit to be quite rare in the corporal world. Not as much in the ether.
Right-anarchist Keith Preston sent me a copy of a very interesting (and disturbing) magazine called Tribes that points straight at the issue calling itself a “National Anarchist magazine.” I did a conversation with KP where I tried to tease out the issue of how you can discuss nation in any meaningful way without discussing race (or the nation state tbh) and here is what he had to say about it.
I simply described myself as a “racial atheist,” meaning I have no racial beliefs. And then he was like “But these folks do….” and I simply said that there are many people who do not have racial/ethnic beliefs in the N-A milieu, and those who do are very diverse in terms of their perspective on those issues, and that people of color were among the N-A milieu as well.
To which I’d respond, why call yourself a national anarchist at all? How is a nation defined (especially if you use it in the sense that the Tribes editorial does as in nation = tribes)? I’d then laugh at the use of the term atheist in the same breath as race. You can claim all humans are of the same biological race (and I’d agree) but to say that “Race does not exist” is laughably stupid.
But let’s not get distracted. If the post-modern definition of a nation, or a tribe, is possible, which I’m not sure it is, the place where it was articulated best was in the 80’s by the (not)anarchist, (not)utopian book bolo’bolo. Filled with a world where alco-bolos and les-bolos live together in perfect harmony. Let’s talk about this body of ideas in a context we share… which obviously doesn’t involve KP.
In this two episode block we discuss our discomfort with KP’s approach (the first two episodes focus on the nationalism question in the context of bolo’bolo, the third on the context of bolo’bolo itself) and ask how to discuss nationalism at all in a modern (ie dramaful) context.”
Do the ideas of thinkers like James Corbett represent the way forward for an anarchist-led/informed revolutionary center that identifies the global power elite as the true enemy?