Arts & Entertainment

The Myths of Anne Carson

Books & the Arts
WEB VERSION
June 10, 2024
Over the last three decades, Anne Carson has forged a unique path in North American arts and letters. An often reserved and opaque writer, sometimes it is hard to tell whether something she has written is supposed to prompt laughter or tears, anxiety or hope, a profound meditation or a moment of escape from life’s weighty matters. In work full of references to both the ancient and modern worlds, high and low culture, she embraces a variety of different identities, genres, voices, and genders. She is unafraid to try anything, and yet by that very fact she remains hidden, a puzzle, a question. What kind of writer she is is even hotly debated: Is she a poet, an essayist, a memoirist, a collage artist? Perhaps all of the above and none as well. In this month’s Books & the Arts, Emily Wilson examines Carson’s kaleidoscopic oeuvre in light of her new collection, Wrong Norma. Appearing after almost a decade in which her major publications have been reimaginings of ancient Greek dramas, the book revisits many of her earlier and more familiar obsessions—Plato, Proust, art, swimming, film, scenery, violence, grief, desire, disappointment, dressing up, animals, aesthetics, and alienation—but the book also opens up new avenues of uncertainty and ambiguity, using “writing and art to find a kind of rightness in putting things together wrong.” “Trying to make a collage of disparate bits of writing and culture is a fun surrealist parlor game, and sometimes that is all it is,” Wilson writes. “But in Wrong Norma, more than in her earlier work, Carson is also interested in the connections that join the social fabric together and the places where it frays.” Read “The Myths of Anne Carson”→
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A writer of both clinical acuity and revolutionary fury, Frantz Fanon was always multiple. An intellectual and a doctor, he was also an activist and committed to the Algerian struggle for freedom. A theorist capable of sweeping geopolitical abstractions, he was also an astute observer of how race and empire worked upon the body and mind. Enraged by the divide between the French settler and the Algerian native, he also imagined a future in which both could shed these particular identities and embrace their shared humanity. So long as colonialism endures, Frantz Fanon does, but so do the enigmas that riddle his writing. In a wide-ranging essay prompted by Adam Shatz’s biography, The Rebel’s Clinic: The Revolutionary Lives of Frantz Fanon, Ken Chen examines the quandaries we face in trying to understandFanon, his times, and also his legacy. “Fanon’s trickiness,” Chen writes, “lies in how he seduces the reader with a moral outrage that he immediately deconstructs. Starting from a position of anti-colonial fury, his books ascend to a universalist crescendo. This can function like a trap for any reader who wants a monolithic Fanon, whether revolutionary or humanist, nationalist or internationalist, romantic or realist. Rather than stabilize him, we must allow him” to be many things at once. “We must accept the dialectical Fanon, a thinker larger than the mutually defining opposites he described. To understand him, we cannot split him, as the psychiatrists would say. For in protecting Fanon from one aspect of himself, we ultimately end up trying to protect ourselves.” “The Enigma of Frantz Fanon”→
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