Gay Pride Marchers with Jewish Flags Told to Leave Chicago Parade Reply

By Harriet Sinclair

Newsweek

Jewish people celebrating LGBT Pride in Chicago were told not to display Star of David flags because other people found them ‘offensive.’

The Jewish Star of David flag was banned from the city’s annual Dyke March celebrations, and several people carrying the flag were removed form the march because their presence “made people feel unsafe,” LGBT paper Windy City Times reported.

The Dyke March is described by organisers as being a “more inclusive, more social justice-oriented” march than the city’s main Pride parade.

One marcher, Laurel Grauer, said she was harassed by other Dyke March attendees before being told she needed to leave with her flag.

“It was a flag from my congregation which celebrates my queer, Jewish identity which I have done for over a decade marching in the Dyke March with the same flag,” she told Windy City Times.

“They were telling me to leave because my flag was a trigger to people that they found offensive,” she added. “Prior to this [march] I had never been harassed or asked to leave and I had always carried the flag with me.”

The organizers of the march told the Times the event was a pro-Palestinian and anti-Zionist one and that the flags made people feel unsafe.

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America’s Culture War Mercenaries Reply

Can there be any doubt that totalitarian humanism is the dominant ruling class ideology?

By Rod Dreher

The American Conservative

USAID is spending $300,000 to fight traditional Christian morality in the Republic of Macedonia (a href="http://www.shutterstock.com/pic-367912520/stock-photo-puzzle-with-the-national-flag-of-macedonia-and-dollar-banknote-concept.html?src=1NQf52M43o22eQ682DptgQ-1-66">esfera/Shutterstock)

A reader passes along a government document putting out bids for a contract. Here’s the top of the document:

screen-shot-2016-09-28-at-9-50-04-pm

Apparently the (former Yugoslav) Republic of Macedonia, a small Balkan nation that emerged from the breakup of Yugoslavia, is insufficiently progressive on LGBT issues. So the American government is spending $300,000 to undermine the traditional Orthodox Christian culture of the country. Excerpts from the document (emphases mine):

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Pink Pistols Saddened by Attack on Orlando Club Reply

Pink Pistols
June 12, 2016

Early Sunday, around 2AM Eastern Time, the Pulse nightclub in Orlando was attacked by an armed individual. Approximately 20 persons were killed and over double that wounded when the attacker, whom police have identified as Omar Mateen, a 29-year-old from Fort Pierce, FL, pushed his way into the club and opened fire on patrons. Weapons carried by Mateen are reported as an “assault-type” rifle, a handgun, and a suspected explosive device. UPDATE: Reports are that the death toll is around 50, with over 50 more wounded.

“It appears he was organized and well-prepared,” said Orlando Police Chief John Mina at a news conference on Sunday. Additionally, Orange County Sheriff Jerry Demings said “This is an incident … that we certainly classify as a domestic terror incident.” Authorities say the FBI is involved. Preliminary information reveals that Omar Mateen’s family is from Afghanistan, though Omar may have been born in the United States. His family is reported to be distraught at the actions and loss of their son.

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The War on Sex Trafficking Is the New War on Drugs Reply

By Elizabeth Nolan Brown

Reason

Girl in handcuffs

“Sex Trafficking of Americans: The Girls Next Door.”

“Sex-trafficking sweep nets arrests near Phoenix truck stops.”

“Man becomes 1st jailed under new human trafficking law.”

Conduct a Google news search for the word trafficking in 2015 and you’ll find pages of stories about the commercial sex trade, in which hundreds of thousands of U.S. women and children are supposedly trapped by coercion or force.

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Once Again, Fuck the U.N.! 1

un-uninvolved-in-peace

Over at the Inferno: my latest love letter to the kind of “peacekeepers” nobody needs.

Excerpts:

Ostensibly formed as a global peacekeeping organisation in the wake of World War II, the United Nations, or U.N., has, over time, made it clear that the peace it means to impose on the world resembles the pax Romana (or pax Islama), mandated and managed by way of a top-down global hegemon.


For all the criticisms levelled at desert pirates Daesh, their M.O. seems to resemble the U.N.’s in several key ways, with its fatwa-friendliness, universalist aspredations*, and a heralded, hypocritical hard-on for pious prohibition and penile predation. If one didn’t know any better, it’d be easy to suspect the Muslim Männerbund of taking more than a few notes.

~MRDA~

A Trafficking Survivor Shares Why She’s Anti-Criminalization Reply

By Kitty Stryker

Harlot Media

While the plight of the survivors of trafficking are brought up in modern discourse around whether or not sex work should be legal or good for women, little actual space is given for survivors to come forward and share their stories.

Mercedes is a survivor of trafficking who approached us to present her experiences of being a survivor of trafficking so that she and other survivors can be heard in a debate that so often pointedly excludes them.

How did you end up in the sex industry?

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More Than a Whiff of Cologne 1

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More than you might wanna inhale!

~MRDA~


Opinions/Editorials:

How to deal with the sexual assaults in Cologne and Hamburg by Musa Okwonga

German Feminists: Forget Rapist Migrants, They’re Already Marginalised by Liam Deacon

Why We Can’t Stay Silent on Germany’s Mass Sex Assaults by Maajid Nawaz

The solution to Germany’s migrant problem is simple. But not easy. by Janet Bloomfield a.k.a JudgyBitch

Chaos and Violence: How New Year’s Eve in Cologne Has Changed Germany by Spiegel Staff

We need to talk about Cologne by Greek Forum of Refugees (et al)

The Charlie Hebdo cartoon about Aylan Kurdi and sex attackers is one of its most powerful and important by Jessica Brown

The false dilemma of the rapacious Muslim narrative by Hannah Wallen

Cologne and the ‘sexism of the other’: Why tougher migration policies won’t solve sexual abuse by Anne Jenichen

A reply to Anne Jenichen on the link between immigration and sexual violence by Daniel Falkiner

Is Europe Choosing to Self-Destruct? by Judith Bergman

Summary of the Coordinated Sexual Assaults by Immigrants Against Europeans on N.Y.E. by Govan Kilgour

After Cologne, Feminism is Dead by Phillip Mark McGough

Europa: When Feminism is Silent by NM Phoenix

Lie Back and Think of Brussels by Ann Sterzinger and Jamie Mason

Reports:

The Guardian: German minister suggests New Year’s Eve assaults were coordinated

Breitbart: Berlin, Cologne, Hamburg, Stuttgart, Dusseldorf… New Year’s Migrant Sex Assault In Every Major German City

The Huffington Post: German Train Station Attacks In Cologne: Ralf Jaeger Compares Right Wing Commenters To New Year’s Sex Attackers

BBC News: Cologne Mayor’s ‘code of conduct’ to prevent sexual assault angers many

Breitbart: Eyewitness Cologne: Germany Deploys 143 Officers To Stop Migrant Rape, 1,500 Officers To Stop Anti-Rape Protest

Daily Mail: UK celebrities furious as far-right group uses bloody pictures of them as examples of Cologne sex attacks

The Local: Backlash after women told not to go out alone

International Business Times: Cologne sex attacks: Syrian refugees take to streets to condemn mass assaults by migrants on New Year’s Eve

The Independent: Cologne attacks: American woman tells how Syrian refugees rescued her from New Year’s Eve sexual assault

Discussion:

Horizontal Collaboration 1

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A raunchily revisionist review by Ann Sterzinger. Sheds more light on the Conflict Without Heroes that was World War II.

__________________

Is present-day Paris more puritanical than it was under the Nazis?

I’d love to simply dwell on the jaunty visual attractiveness—not to mention the entertainment and historical value—of author Mel Gordon’s recent coffee table book from Feral House press, Horizontal Collaboration: The Erotic World of Paris 1920-1946. It’s by turns a joyful and critical account of the legal sex industry in Paris before, during, and after the two world wars.

I’d also prefer to avoid painting myself into a corner as “That one lady who spends weeks at a time wondering aloud about what the French are going to do with all their enthused new Muslims.”

But as the EU brass continue prying national borders open to everyone who can fit on a boat, it’s almost impossible to read an account of Paris, sex, and the Nazi occupation without one’s mind wandering to Paris, sex, and the new theocrappation.

…Although the extent of said theocrappation depends on how you interpret some viscerally shocking poll data. For instance: does 3 percent of a sample of the French population responding “very favorably” to ISIS while 13 percent respond “rather favorably” add up to 15 percent of the electorate backing ISIS? You parse the adverbs.

But in any case, as my dear departed friend Lisa Falour used to say: Fuck ’em if they can’t take a joke. (An influx of radical Muslims is comedy gold, in fact; just as France was running out of humorless Catholics, here comes the new boss…)

I am, however, aware that reductio ad Hitlerum is a running gag with all the kids these days; therefore, I shall drive straight on to reductio praeter Hitlerum.

Because if the research in this book is anything like accurate—and Feral House’s longtime reputation might imply that it is—it sounds like the Nazis were more tolerant of, if not titillated by, Parisian sexual culture than our new friends the jihadis.

Then again, the Nazis were also more fun, sexually speaking, than the native French feminists in all apparent likelihood, so there’s that to chew on as well… Not to mention the fact that the Nazi stormtroopers supposedly acted less rapey in gay Paree than the heroic American GIs who came to chase them away.

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Author: Chris Combe from York, UK, who does not endorse this use of the work

Beyond Social Justice 8

A discussion with Ian Mayes, Nexus X Humectress, and Keith Preston about how social justice activism has led anarchist movements astray and lots of other stuff.

Topics include:

  • Anarcho-pacifism
  • Intentional communities
  • Beyond Social Justice: how historical opposition to valid injustices has now evolved into something absurd.
  • How totalitarian humanism’s focus on privilege and microaggressions forestalls social revolution.
  • Is feminism necessary in the West?
  • Radical gender equality.
  • How the men’s rights movement fits the dictionary definition of feminism.
  • MGTOW: Men Going Their Own Way, the new subculture of anti-marriage relationship nihilists.
  • No “hope” for revolution.
  • “Anarchist” as an identity.

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LGBTQ Commune Joins the Mainstream Reply

This sounds like an excellent project.

By Alex Halberstadt

New York Times

everal years ago, David Withers, a zoologist with the Tennessee Department of Environment and Conservation, was digging for crayfish in some creek beds on the edge of DeKalb County, in an area that can plausibly be described as nowhere at all, when he spotted an unmarked road. He had never noticed it and decided to see where it led; after a short drive, he found himself amid a strange encampment. Withers stepped out of his truck and looked around. Cheerful, rickety houses sprouted from the ground like unclassified fungi, or something dreamed up by Lewis Carroll, but what appealed to him most was the barn; on the side, in large yellow letters, someone had written ‘‘Welcome Home.’’ Withers walked up to a shack that appeared to be inhabited and — overtaken by curiosity — he knocked. The woman who came out looked surprised. She told him that he was on a commune for gay, lesbian and transgender people and suggested politely that he leave.

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Gay Marriage, Good News and Bad: Some Thoughts on “Marriage Equality” Reply

If during the course of some Twilight Zone moment I had found myself on the Supreme Court this past term here’s how I would have approached the gay marriage issue before the Court:

First, the objections to gay marriage.

1. Gay marriage is against religious teachings. Perhaps, but in a society whose core political charter guarantees free exercise of religion, this is an irrelevant argument.

2. Gay marriage goes against tradition. Perhaps, but then so does marriage based on companionate monogamy. Historically, most marriages were arranged by the families of the bride and groom, and polygamy was also widely practiced, at least among wealthy males. Additionally, an appeal to tradition alone often produces embarrassing results. Case in point: “Tradition” was one of the arguments used by slavery apologists in past times.

3. Gay marriage is unnatural. Perhaps, but the same was said at one time about interracial marriage, which was illegal in parts of the United States until 1967. It is doubtful that many Americans really want to go down that road.

4. A same-sex coupling does not produce children. No, it doesn’t. But then neither does a marriage between two sixty-five year old heterosexual partners. Besides, it’s not like the creation and raising of children is the only or even the primary function of marriage in our own culture. People get married for all kinds of reasons: romance, companionship, sex, money, social status, to defy their parents, immigration status, insurance benefits, and many other things.

Ideally, marital relations would not be a matter that involves the state. Instead, different religious and cultural communities would have their own standards concerning what constitutes a legitimate marriage, and the purely economic aspects of marriage would be no different that an ordinary business contract.

However, the fact remains that we do have state-sanctioned marriage, and this status conveys on marital partners a variety of legal benefits. Among these are inheritance rights, property ownership rights, survivor benefits in the event of the death of spouse, critical decision making prerogatives when a spouse is incapacitated, power of attorney, hospital visitation rights, the exemption of marital partners from testifying against one another in court, and a number of other things.

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UKIP and the Gay Pride March (2015), by Sean Gabb 1

The views Dr. Gabb expresses in this piece are essentially the same as my own. I could have written this piece, almost word for word.-KP

By Dr. Sean Gabb

On the 6th June 2015, the organisers of the Gay Pride March in London announced that they had rejected an application from the UK Independence Party to take part. They had given in to a petition which called UKIP “inherently homophobic, transphobic, xenophobic, racist and misogynistic.”

Before making my statement on this ban, I will say the following:

1. I am not, nor ever have been a member of UKIP, and I voted Conservative in last month’s general election.

2. I started denouncing the laws against all-male sex in the 1970s – that is, before many of our leading “gay rights” activists had started filling their nappies. Some of these denunciations were in writing, and enough of them survive and can be found on my website to show that I am telling the truth. I will add that saying what I said as a schoolboy and as a young man could get more than funny looks. It never did in my case, but there was always a risk, and I took that risk.

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Gays, Religious Traditionalists, and the Feeling of Being Under Siege 1

One nation, indivisible? Hardly.

This is the best article I’ve seen to date on the gay wedding cakes vs Christian bakeries brouhaha.

By Conor Friedersdorf

The Atlantic

Herri met de Bles, “Siege at Thérouanne” c. 1510 (CEA/Flickr)

After hearing from dozens of traditionalist Christians and as many gays and lesbians about recent clashes, I can report that many members of both groups feel under siege—and many don’t really get why members of the other group feel besieged, too.

If you’re a religious believer surrounded by coreligionists and exposed to their Facebook feeds, your notion of America’s cultural landscape is shaped by stories of traditionalists being denounced as bigots, compared to segregationists, and having their ability to provide for their families threatened for publicly opposing gay marriage.

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The War on Sex Worker Rights: Totalitarian Humanism’s Next Crusade? Reply

Apparently, it will be if Chris Hedges has his way. It’s interesting how hysteria over sex trafficking is slowly replacing the war on drugs as the dominant form of moral panic, and substantial sectors of liberalism and the Left are completely complicit or even leading the charge. Look for this issue to become a major crack in the PC coalition at some point in the future.

By Chris Hedges

Truthdig.Com

  A scene from the Artemis brothel in Berlin in 2009. (AP / Franka Bruns)

VANCOUVER, British Columbia—Prostitution is the quintessential expression of global capitalism. Our corporate masters are pimps. We are all being debased and degraded, rendered impoverished and powerless, to service the cruel and lascivious demands of the corporate elite. And when they tire of us, or when we are no longer of use, we are discarded as human refuse. If we accept prostitution as legal, as Germany has done, as permissible in a civil society, we will take one more collective step toward the global plantation being built by the powerful. The fight against prostitution is the fight against a dehumanizing neoliberalism that begins, but will not end, with the subjugation of impoverished girls and women.

Poverty is not an aphrodisiac. Those who sell their bodies for sex do so out of desperation. They often end up physically injured, with a variety of diseases and medical conditions, and suffering from severe emotional trauma. The left is made morally bankrupt by its failure to grasp that legal prostitution is another face of neoliberalism. Selling your body for sex is not a choice. It is not about freedom. It is an act of economic slavery.

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NATA-NY Interviews Stomp Out Child Abuse (S.O.C.A.) Founder Reply

socaPlease introduce yourself and describe your organization, Stomp Out Child Abuse(SOCA).

I’m Dennis, co-founder of S.O.C.A. (Stomp Out Child Abuse). We are a direct action organization whose purpose is to raise awareness against child abuse & molestation.

How did the organization get started? Who are the founders, and when did this project begin?

We started in September of 2014 out of the need to bring a loud voice for children. It seems like abuse and molestation are society’s dirty little secret that no one really wants to talk about or address. Me & Kel, the 2 founders of this group, decided that it was time for a serious change…not only from society but from the failure to prosecute to the light sentencing / protective custody / early release of these offenders. More…

How Marine Le Pen is winning France’s gay vote Reply

 The political realignment I have long predicted is beginning to materialize. On economics, secularism, and (apparently) homosexuality, the National Front is now arguably the most left-wing party in France.
By Rachel Halliburton
The Spectator
The Front National now has the support of a quarter of Paris’s gay voters – and only 16 per cent of the straight ones.
FRANCE-POLITICS-FN-LEPEN

A week before the attack on Charlie Hebdo, France’s leading gay magazine, Têtu, announced the winner of its annual beauty contest. His name was Matthieu Chartraire, and he was 22, doe-eyed and six-packed, with perfectly groomed hair, stubble and eyebrows. A pin-up in every way — until he started talking.

To the anger of many of the magazine’s readers, the Adonis of 2015 turns out to be an outspoken supporter of the Front National.

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The State of the Culture War and the Class War Reply

Neoliberalism and totalitarian humanism converge.

“Feminism: Originally a necessary and progressive movement. Today it’s a crowd of attention-starved, hysterical totalitarians masking themselves as progressives, and whose continued screaming existence shows that the movement has destroyed itself with its success.

Multiculturalism: All dandy, as long as it is not a smokescreen for the right’s industrial magnates importing cheap labor, and the left’s power brokers importing voting-cattle.

Gay rights: Whatever that is. Gays have, or should have, the same rights as any other human in a somewhat enlightened society.

Atheism: Far preferable to dressed-up theocrazy, especially (but not limited to) since the rise of theocratic tendencies tends to drag down scientific and technological advances with it.

Summary of the activist central bank policies since 2008 in the US: These have remarkably enriched the top1%, while keeping the US warfare state afloat.”

-Peter Bjorn Hansen

Militarized Humanitarianism Meets Carceral Feminism: The Politics of Sex, Rights, and Freedom in Contemporary Antitrafficking Campaigns Reply

The religious right and the PC left united against sex worker rights.

By Elizabeth Berstein

During a blustery New York City winter in the final weeks of 2008,two very different cinematic events focused on the politics of gender,sexuality, and human rights stood out for their symmetry. The first event, a benefit screening of Call and Response (2008), a just-released “rockumentary” about human trafficking made by the Christian rock-musician-cum-filmmaker Justin Dillon, showed at a hip downtown cinema to a packed and enthusiastic mixed-gender audience of young, predominantly white and Korean evangelical Christians. The second event, a public screening of the film
Very Young Girls (2008), a sober documentary about feminist activist Rachel Lloyd and her Harlem-based nonprofit organization for teenaged girls in street prostitution, was populated primarily by secular, middle-aged professional women with a long-standing commitment to the abolition of the sex trade. Despite the obvious demographic contrasts between the participants and the different constellations of secular and religious values that they harbor, more striking still was the
common political foundation that the two groups have come to share. Over the past decade, mounting public and political attention has been directed toward the “traffic in women” as a dangerous manifestation of global gender inequalities. Media accounts have similarly rehearsed stories of the abduction, transport, and forced sexual labor of women and girls
whose poverty and desperation render them amenable to easy victimization in first- and third-world cities (see, e.g., Kristof 2004; Landesman2004; Lopez 2006). Meanwhile, a remarkably diverse group of social activists and policy makers—a coalition composed of abolitionist feminists,evangelical Christians, and both conservative and liberal government of-
ficials—have put forth an array of new legislation at the local, national,and transnational levels.

The State: Its Rise and Decline Reply

Read this classic lecture from 2000 by Professor Van Creveld, and then read my “Philosophical Anarchism and the Death of Empire” from 2003. Van Creveld’s lecture describes the emerging world order, and my essay outlines a new paradigm for the “worldwide Grey Tribe” as it might be called.

By Martin Van Creveld

October 16, 2000

This is an excerpt from the keynote lecture given at the Mises Institute conference on the themes in Professor van Creveld’s talk.

The background of the state as we know it today is formed by civil war, although at that time, of course, it was not yet called civil. The endless wars between the various principalities, some of them Christian and others Moslem, that took place in the Iberian Peninsula during the fifteenth century; the English Wars of the Roses; the French guerres de religion; and the Thirty Years War which devastated much of Germany and Central Europe–all these resulted in so much death and destruction that, to end them, people were even prepared to have their appetites controlled. As figures such as Jean Bodin and Thomas Hobbes argued, the only way to bring about peace and quiet was absolute government invested in a single person. And peace and quiet, more than anything else, was what people wanted and what history seemed to demand.

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