Laci Green (YouTube Creator) joins Dave Rubin live in studio to discuss social justice warriors, politics and her recent awakening, gender, sex, and more. Subscribe: http://www.youtube.com/subscription_c…
Pan-anarchism for Amazons?
On Thursday, an earthquake devastated parts of Mexico, killing at least 65 people in what President Enrique Peña Nieto called the country’s most powerful tremor in the past 100 years.
Approximately 50 million people felt the 8.1-magnitude earthquake, which was centered more than 600 miles from Mexico City in the Pacific Ocean off the coast of Tapachula, a town in Chiapas famous as a way station for Central American migrants headed to the United States.
But one of the worst-hit towns appeared to be Juchitan, located in the state of Oaxaca. At least 36 people have been killed there. Entire streets have been turned into rubble; the town’s white city hall has been reduced to debris.
Juchitan plays a special role in Mexico. The city of 100,000 is home to the country’s indigenous Zapotec people, who run a matriarchal society.
“Women are public figures here,” Marina Meneses, a sociologist and Juchitan resident, told the Los Angeles Times. “Women are the main organizers.”
Many of the city’s men work as fishermen or farmhands, which leaves women to run the market. That economic freedom translates to social freedom.
Many liberals and leftists that I know are currently in a state of panic over the rise of the Alt-Right, which they predictably regard as the onset of the Fourth Reich. In reality, the Alt-Right is a very small movement that is made to seem much, much larger than it is because of its provocative effect which is duly amplified by the sensationalist media.
The Alt-Right is an entirely predictable backlash against ongoing demographic transformation of the US, the entrenchment of political correctness, globalization, and the hegemony of the neocons in mainstream conservatism. The Alt-Right is to white nationalism what the Religious Right was to Christian conservatism, only with a lot less in the way of size, resources or influence. In nearly 40 years of its existence, the Religious Right has lost every one of its major issues (abortion, school prayer, gay rights, gay marriage, reversing the sexual revolution of the 1960s, gender roles, family relations, education policy, etc.) and the Alt-Right will be even less successful in the long run.
The Religious Right merely wanted to turn back the clock to the 1950s while the Alt-Right wants to go back to the 1920s when segregation, eugenics, and comprehensive immigration were the status quo. Ain’t gonna happen. In fact, neo-Nixonian Donald Trump may well turn out to be the right-wing’s last stand. (And unless anyone accuses me of libertarian bias, it is even more unlikely that the mainstream libertarian program of turning back the clock to the Gilded Age is going to happen).
By Thomas J. Main
Los Angeles Times
Inquiring minds want to know: What exactly is the “alt-right,” and how large is the audience for the movement?
The essence of the alt-right can be distilled to this catchphrase: All people are not created equal. That’s even more extreme than it may sound. Prominent alt-right thinkers don’t only believe that some are naturally taller, stronger or smarter than others, but also that some groups are more deserving of political status than others. They reject the concept of equality before the law.
Andrew Anglin is editor of the most popular alt-right web magazine, the Daily Stormer. He has written that “The Alt-Right does not accept the pseudo-scientific claims that ‘all races are equal.’” He also supports repatriation of American blacks to Africa or “autonomous territory” within the U.S.
Not all alt-right thinkers are so radical in their aims, but they all believe in some form of race-based political inegalitarianism. The unequal brigade includes in its ranks editors of and regular contributors to many alt-right web magazines, including Richard Spencer of Radix Journal, Mike Enoch of the Right Stuff, Brad Griffin (also known as Hunter Wallace) of Occidental Dissent, Jared Taylor of American Renaissance and James Kirkpatrick of VDARE (named after Virginia Dare, the first British child born in America).
The exact size of the alt-right is perhaps not of the utmost importance. As an ideological movement, the alt-right seeks not immediate policy or electoral victories, but longer-term influence on how others think about politics. Still, it’s possible to get a sense of the scope of this netherworld through web traffic.
From September 2016 to May 2017, I analyzed visits and unique visitors to scores of political web magazines of various political orientations. (One person accessing a site five times in a month represents five visits but only one unique visitor). Through interviews and using the site Media Bias / Fact Check, I identified nine alt-right sites, 53 sites associated with the mainstream right, and 63 with the mainstream left. I excluded left- or right-leaning general-interest publications, such as BuzzFeed, the New York Times or the Wall Street Journal. Data were obtained from SimilarWeb, a well-known provider of web-marketing information. All audience figures given here are monthly averages for the nine-month period I studied.
By Harriet Sinclair
Jewish people celebrating LGBT Pride in Chicago were told not to display Star of David flags because other people found them ‘offensive.’
The Jewish Star of David flag was banned from the city’s annual Dyke March celebrations, and several people carrying the flag were removed form the march because their presence “made people feel unsafe,” LGBT paper Windy City Times reported.
The Dyke March is described by organisers as being a “more inclusive, more social justice-oriented” march than the city’s main Pride parade.
One marcher, Laurel Grauer, said she was harassed by other Dyke March attendees before being told she needed to leave with her flag.
“It was a flag from my congregation which celebrates my queer, Jewish identity which I have done for over a decade marching in the Dyke March with the same flag,” she told Windy City Times.
“They were telling me to leave because my flag was a trigger to people that they found offensive,” she added. “Prior to this [march] I had never been harassed or asked to leave and I had always carried the flag with me.”
The organizers of the march told the Times the event was a pro-Palestinian and anti-Zionist one and that the flags made people feel unsafe.
Can there be any doubt that totalitarian humanism is the dominant ruling class ideology?
By Rod Dreher
The American Conservative
A reader passes along a government document putting out bids for a contract. Here’s the top of the document:
Apparently the (former Yugoslav) Republic of Macedonia, a small Balkan nation that emerged from the breakup of Yugoslavia, is insufficiently progressive on LGBT issues. So the American government is spending $300,000 to undermine the traditional Orthodox Christian culture of the country. Excerpts from the document (emphases mine):
Theocracy for Kansas. Totalitarian humanism for Massachusetts.
June 12, 2016
Early Sunday, around 2AM Eastern Time, the Pulse nightclub in Orlando was attacked by an armed individual. Approximately 20 persons were killed and over double that wounded when the attacker, whom police have identified as Omar Mateen, a 29-year-old from Fort Pierce, FL, pushed his way into the club and opened fire on patrons. Weapons carried by Mateen are reported as an “assault-type” rifle, a handgun, and a suspected explosive device. UPDATE: Reports are that the death toll is around 50, with over 50 more wounded.
“It appears he was organized and well-prepared,” said Orlando Police Chief John Mina at a news conference on Sunday. Additionally, Orange County Sheriff Jerry Demings said “This is an incident … that we certainly classify as a domestic terror incident.” Authorities say the FBI is involved. Preliminary information reveals that Omar Mateen’s family is from Afghanistan, though Omar may have been born in the United States. His family is reported to be distraught at the actions and loss of their son.
By Elizabeth Nolan Brown
“Sex Trafficking of Americans: The Girls Next Door.”
“Sex-trafficking sweep nets arrests near Phoenix truck stops.”
“Man becomes 1st jailed under new human trafficking law.”
Conduct a Google news search for the word trafficking in 2015 and you’ll find pages of stories about the commercial sex trade, in which hundreds of thousands of U.S. women and children are supposedly trapped by coercion or force.
Ostensibly formed as a global peacekeeping organisation in the wake of World War II, the United Nations, or U.N., has, over time, made it clear that the peace it means to impose on the world resembles the pax Romana (or pax Islama), mandated and managed by way of a top-down global hegemon.
For all the criticisms levelled at desert pirates Daesh, their M.O. seems to resemble the U.N.’s in several key ways, with its fatwa-friendliness, universalist aspredations*, and a heralded, hypocritical hard-on for pious prohibition and penile predation. If one didn’t know any better, it’d be easy to suspect the Muslim Männerbund of taking more than a few notes.
By Kitty Stryker
While the plight of the survivors of trafficking are brought up in modern discourse around whether or not sex work should be legal or good for women, little actual space is given for survivors to come forward and share their stories.
Mercedes is a survivor of trafficking who approached us to present her experiences of being a survivor of trafficking so that she and other survivors can be heard in a debate that so often pointedly excludes them.
How did you end up in the sex industry?
More than you might wanna inhale!
How to deal with the sexual assaults in Cologne and Hamburg by Musa Okwonga
Why We Can’t Stay Silent on Germany’s Mass Sex Assaults by Maajid Nawaz
The solution to Germany’s migrant problem is simple. But not easy. by Janet Bloomfield a.k.a JudgyBitch
We need to talk about Cologne by Greek Forum of Refugees (et al)
The false dilemma of the rapacious Muslim narrative by Hannah Wallen
Cologne and the ‘sexism of the other’: Why tougher migration policies won’t solve sexual abuse by Anne Jenichen
A reply to Anne Jenichen on the link between immigration and sexual violence by Daniel Falkiner
Is Europe Choosing to Self-Destruct? by Judith Bergman
After Cologne, Feminism is Dead by Phillip Mark McGough
Europa: When Feminism is Silent by NM Phoenix
Lie Back and Think of Brussels by Ann Sterzinger and Jamie Mason
International Business Times: Cologne sex attacks: Syrian refugees take to streets to condemn mass assaults by migrants on New Year’s Eve
Is present-day Paris more puritanical than it was under the Nazis?
I’d love to simply dwell on the jaunty visual attractiveness—not to mention the entertainment and historical value—of author Mel Gordon’s recent coffee table book from Feral House press, Horizontal Collaboration: The Erotic World of Paris 1920-1946. It’s by turns a joyful and critical account of the legal sex industry in Paris before, during, and after the two world wars.
I’d also prefer to avoid painting myself into a corner as “That one lady who spends weeks at a time wondering aloud about what the French are going to do with all their enthused new Muslims.”
But as the EU brass continue prying national borders open to everyone who can fit on a boat, it’s almost impossible to read an account of Paris, sex, and the Nazi occupation without one’s mind wandering to Paris, sex, and the new theocrappation.
…Although the extent of said theocrappation depends on how you interpret some viscerally shocking poll data. For instance: does 3 percent of a sample of the French population responding “very favorably” to ISIS while 13 percent respond “rather favorably” add up to 15 percent of the electorate backing ISIS? You parse the adverbs.
But in any case, as my dear departed friend Lisa Falour used to say: Fuck ’em if they can’t take a joke. (An influx of radical Muslims is comedy gold, in fact; just as France was running out of humorless Catholics, here comes the new boss…)
I am, however, aware that reductio ad Hitlerum is a running gag with all the kids these days; therefore, I shall drive straight on to reductio praeter Hitlerum.
Because if the research in this book is anything like accurate—and Feral House’s longtime reputation might imply that it is—it sounds like the Nazis were more tolerant of, if not titillated by, Parisian sexual culture than our new friends the jihadis.
Then again, the Nazis were also more fun, sexually speaking, than the native French feminists in all apparent likelihood, so there’s that to chew on as well… Not to mention the fact that the Nazi stormtroopers supposedly acted less rapey in gay Paree than the heroic American GIs who came to chase them away.
A discussion with Ian Mayes, Nexus X Humectress, and Keith Preston about how social justice activism has led anarchist movements astray and lots of other stuff.
- Intentional communities
- Beyond Social Justice: how historical opposition to valid injustices has now evolved into something absurd.
- How totalitarian humanism’s focus on privilege and microaggressions forestalls social revolution.
- Is feminism necessary in the West?
- Radical gender equality.
- How the men’s rights movement fits the dictionary definition of feminism.
- MGTOW: Men Going Their Own Way, the new subculture of anti-marriage relationship nihilists.
- No “hope” for revolution.
- “Anarchist” as an identity.
This sounds like an excellent project.
By Alex Halberstadt
New York Times
everal years ago, David Withers, a zoologist with the Tennessee Department of Environment and Conservation, was digging for crayfish in some creek beds on the edge of DeKalb County, in an area that can plausibly be described as nowhere at all, when he spotted an unmarked road. He had never noticed it and decided to see where it led; after a short drive, he found himself amid a strange encampment. Withers stepped out of his truck and looked around. Cheerful, rickety houses sprouted from the ground like unclassified fungi, or something dreamed up by Lewis Carroll, but what appealed to him most was the barn; on the side, in large yellow letters, someone had written ‘‘Welcome Home.’’ Withers walked up to a shack that appeared to be inhabited and — overtaken by curiosity — he knocked. The woman who came out looked surprised. She told him that he was on a commune for gay, lesbian and transgender people and suggested politely that he leave.
If during the course of some Twilight Zone moment I had found myself on the Supreme Court this past term here’s how I would have approached the gay marriage issue before the Court:
First, the objections to gay marriage.
1. Gay marriage is against religious teachings. Perhaps, but in a society whose core political charter guarantees free exercise of religion, this is an irrelevant argument.
2. Gay marriage goes against tradition. Perhaps, but then so does marriage based on companionate monogamy. Historically, most marriages were arranged by the families of the bride and groom, and polygamy was also widely practiced, at least among wealthy males. Additionally, an appeal to tradition alone often produces embarrassing results. Case in point: “Tradition” was one of the arguments used by slavery apologists in past times.
3. Gay marriage is unnatural. Perhaps, but the same was said at one time about interracial marriage, which was illegal in parts of the United States until 1967. It is doubtful that many Americans really want to go down that road.
4. A same-sex coupling does not produce children. No, it doesn’t. But then neither does a marriage between two sixty-five year old heterosexual partners. Besides, it’s not like the creation and raising of children is the only or even the primary function of marriage in our own culture. People get married for all kinds of reasons: romance, companionship, sex, money, social status, to defy their parents, immigration status, insurance benefits, and many other things.
Ideally, marital relations would not be a matter that involves the state. Instead, different religious and cultural communities would have their own standards concerning what constitutes a legitimate marriage, and the purely economic aspects of marriage would be no different that an ordinary business contract.
However, the fact remains that we do have state-sanctioned marriage, and this status conveys on marital partners a variety of legal benefits. Among these are inheritance rights, property ownership rights, survivor benefits in the event of the death of spouse, critical decision making prerogatives when a spouse is incapacitated, power of attorney, hospital visitation rights, the exemption of marital partners from testifying against one another in court, and a number of other things.
The views Dr. Gabb expresses in this piece are essentially the same as my own. I could have written this piece, almost word for word.-KP
By Dr. Sean Gabb
On the 6th June 2015, the organisers of the Gay Pride March in London announced that they had rejected an application from the UK Independence Party to take part. They had given in to a petition which called UKIP “inherently homophobic, transphobic, xenophobic, racist and misogynistic.”
Before making my statement on this ban, I will say the following:
1. I am not, nor ever have been a member of UKIP, and I voted Conservative in last month’s general election.
2. I started denouncing the laws against all-male sex in the 1970s – that is, before many of our leading “gay rights” activists had started filling their nappies. Some of these denunciations were in writing, and enough of them survive and can be found on my website to show that I am telling the truth. I will add that saying what I said as a schoolboy and as a young man could get more than funny looks. It never did in my case, but there was always a risk, and I took that risk.
One nation, indivisible? Hardly.
This is the best article I’ve seen to date on the gay wedding cakes vs Christian bakeries brouhaha.
After hearing from dozens of traditionalist Christians and as many gays and lesbians about recent clashes, I can report that many members of both groups feel under siege—and many don’t really get why members of the other group feel besieged, too.
If you’re a religious believer surrounded by coreligionists and exposed to their Facebook feeds, your notion of America’s cultural landscape is shaped by stories of traditionalists being denounced as bigots, compared to segregationists, and having their ability to provide for their families threatened for publicly opposing gay marriage.
Apparently, it will be if Chris Hedges has his way. It’s interesting how hysteria over sex trafficking is slowly replacing the war on drugs as the dominant form of moral panic, and substantial sectors of liberalism and the Left are completely complicit or even leading the charge. Look for this issue to become a major crack in the PC coalition at some point in the future.
VANCOUVER, British Columbia—Prostitution is the quintessential expression of global capitalism. Our corporate masters are pimps. We are all being debased and degraded, rendered impoverished and powerless, to service the cruel and lascivious demands of the corporate elite. And when they tire of us, or when we are no longer of use, we are discarded as human refuse. If we accept prostitution as legal, as Germany has done, as permissible in a civil society, we will take one more collective step toward the global plantation being built by the powerful. The fight against prostitution is the fight against a dehumanizing neoliberalism that begins, but will not end, with the subjugation of impoverished girls and women.
Poverty is not an aphrodisiac. Those who sell their bodies for sex do so out of desperation. They often end up physically injured, with a variety of diseases and medical conditions, and suffering from severe emotional trauma. The left is made morally bankrupt by its failure to grasp that legal prostitution is another face of neoliberalism. Selling your body for sex is not a choice. It is not about freedom. It is an act of economic slavery.
Please introduce yourself and describe your organization, Stomp Out Child Abuse(SOCA).
I’m Dennis, co-founder of S.O.C.A. (Stomp Out Child Abuse). We are a direct action organization whose purpose is to raise awareness against child abuse & molestation.
How did the organization get started? Who are the founders, and when did this project begin?
We started in September of 2014 out of the need to bring a loud voice for children. It seems like abuse and molestation are society’s dirty little secret that no one really wants to talk about or address. Me & Kel, the 2 founders of this group, decided that it was time for a serious change…not only from society but from the failure to prosecute to the light sentencing / protective custody / early release of these offenders. More…
A week before the attack on Charlie Hebdo, France’s leading gay magazine, Têtu, announced the winner of its annual beauty contest. His name was Matthieu Chartraire, and he was 22, doe-eyed and six-packed, with perfectly groomed hair, stubble and eyebrows. A pin-up in every way — until he started talking.
To the anger of many of the magazine’s readers, the Adonis of 2015 turns out to be an outspoken supporter of the Front National.