By Glenn Greenwald
Persecution is not typically doled out to those who recite mainstream pieties, or refrain from posing meaningful threats to those who wield institutional power, or obediently stay within the lines of permissible speech and activism imposed by the ruling class.
Those who render themselves acquiescent and harmless that way will — in every society, including the most repressive — usually be free of reprisals. They will not be censored or jailed. They will be permitted to live their lives largely unmolested by authorities, while many will be well-rewarded for this servitude. Such individuals will see themselves as free because, in a sense, they are: they are free to submit, conform and acquiesce. And if they do so, they will not even realize, or at least not care, and may even regard as justifiable, that those who refuse this Orwellian bargain they have embraced (“freedom” in exchange for submission) are crushed with unlimited force.
Those who do not seek to meaningfully dissent or subvert power will usually deny — because they do not perceive — that such dissent and subversion are, in fact, rigorously prohibited.
They will continue to believe blissfully that the society in which they live guarantees core civic freedoms — of speech, of press, of assembly, of due process — because they have rendered their own speech and activism, if it exists at all, so innocuous that nobody with the capacity to do so would bother to try to curtail it. The observation apocryphally attributed to socialist activist Rosa Luxemburg, imprisoned for her opposition to German involvement in World War I and then summarily executed by the state, expresses it best: “Those who do not move, do not notice their chains.”
The metric to determine whether a society is free is not how its orthodoxy-spouting, well-behaved, deferential-to-authority citizens are treated. Such people are treated well, or at least usually left alone, by every sovereign and every power center in every era, all over the world.