PETA is ridiculed on Twitter for claiming milk is a ‘symbol of white supremacy’ Reply

A Facebook reader comments in response to this article:

It is really interesting how disconnected these people are from ordinary human beings, even liberal Americans. I was trying to think of how to differentiate, and it’s this: there is High Church Liberalism and Low Church Liberalism. Low churchers are still in the mindset that being mean to homosexuals isn’t nice, that rich people have too much money, and that you should give extra help to brown people. High Church liberalism takes their egalitarianism to newfound heights, where having a white baby is racist. Since these people almost never church together they are not aware of how out of sync they are. As the High Church is gaining more and more ascendance, becoming a major faction within the State Church of America they are bringing regular Sunday liberals into contact with their theological psychosis and are actually alienating people who would – if they didn’t hear them speak – they would consider to be Brothers in the Lord.”

By Leah McDonald

The Daily Mail

Animal Welfare Group PETA has bizarrely claimed that cow’s milk is a symbol of white supremacy.

PETA (People for the Ethical Treatment of Animals) originally published a blog post titled ‘Why cow’s milk is the perfect drink for white supremacists’ last year.

The animal rights group renewed that claim on Friday when it tweeted a link to its post again.

The group urged people to drink dairy-free alternatives, as dairy products are ‘linked to developing heart disease as well as prostate, breast, and ovarian cancer’.

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Americans Strongly Dislike PC Culture Reply

As I have long suspected, PC is primarily the domain of the left-wing of the upper middle class (roughly the same socioeconomic demographic that Jacobinism and Communism came from).

By Yascha Mounk

The Atlantic

Demonstrator at pro-Trump rally for free speech

On social media, the country seems to divide into two neat camps: Call them the woke and the resentful. Team Resentment is manned—pun very much intended—by people who are predominantly old and almost exclusively white. Team Woke is young, likely to be female, and predominantly black, brown, or Asian (though white “allies” do their dutiful part). These teams are roughly equal in number, and they disagree most vehemently, as well as most routinely, about the catchall known as political correctness.

Reality is nothing like this. As scholars Stephen Hawkins, Daniel Yudkin, Miriam Juan-Torres, and Tim Dixon argue in a report published Wednesday, “Hidden Tribes: A Study of America’s Polarized Landscape,” most Americans don’t fit into either of these camps. They also share more common ground than the daily fights on social media might suggest—including a general aversion to PC culture.

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Invasive Laws Create Anarchy and Tyranny at the Same Time Reply

The late American paleoconservative columnist Samuel T. Francis on the phenomenon of “anarcho-tyranny”, a useful term for describing much of the systematic legalist bullshit plaguing the West today, particularly the U.K. and mainland Europe.

361

~MRDA~


By Samuel Francis

If, as Bill Clinton tells us, the “era of Big Government is over,” somebody needs to tell the state of Maryland (not to mention Bill Clinton). Earlier this month the Maryland legislature had itself a small orgy of swelling the powers of the state government, and apparently it helped give Mr. Clinton some ideas of his own (orgies seem to have that effect on him).

Just before the end of this year’s legislative session, the Maryland lawmakers passed several new laws that (a) allow policemen to stop drivers for not wearing seat belts, (b) authorize hidden cameras at red lights to take secret photographs of the license plates of cars that run the lights, (c) ban loud car stereos on state roads, (d) forbid minors from buying butane lighters because they might inhale the gas, and (e) require drivers whose windshield wipers are running to keep their headlights on. The lawmakers seem to have missed outlawing cooking breakfast in your underwear, but of course there’s always another session next year.

The citizens of Maryland will no doubt be thrilled to learn that law enforcement in their state has now so mastered violent crime that the cops have little else to do but round up non-seat-belt wearers and butane-sniffers. As a matter of fact, Maryland’s Prince George’s County has just announced that rapes and homicides increased in the first three months of 1997. Nevertheless, you can be certain that no one will be raped or murdered without wearing a seat belt.

The new Maryland laws are rather perfect instances of what I have previously called “anarcho-tyranny” – a form of government that seems to be unknown in history until recently.  Anarcho-tyranny is a combination of the worst features of anarchy and tyranny at the same time.

Under anarchy, crime is permitted and criminals are not apprehended or punished. Under tyranny, innocent citizens are punished. Most societies in the past have succumbed to either one or the other, but never as far as I know to both at once.

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A Politically Incorrect Guide To Not Being a Dick 2

By Nicky Reid aka Comrade Hermit

Exile in Happy Land

Political correctness is a fucking bust. It may have started with the best of intentions but so was the Russian Revolution and both ended in bourgeois tyranny. Political correctness has been more or less the law of the zeitgeist since the early Eighties when the radical feminists teamed up with the puritanical Reaganites to poop the raucous party of the Seventies, after the CIA unleashed AIDS to kill all the fun faggots (I’m only half-kidding). And in the proceeding decades the PC revolution has achieved absolutely nothing. Black and brown people are still poor as dirt. Women and femmes are still roundly violated on a daily basis. And the prison state has never been stronger.

The only thing political correctness really achieved was making it easier for bigots to hide behind the facade of good manners. Based on policy alone, the Clintonian Democrats clearly despise brown and queer people as much as those knuckle-draggers in the alt-right, they just know how to cover their ass with careful newspeak like “super-predators” and empty gestures to people who disgusted them three weeks ago when they weren’t politically viable. Personally, I’ll take an open bigot like David Duke over some squishy closet-basher like Alec Baldwin any day of the week. At least that silicone supremacist will call me faggot to my face.

So the current backlash against the malign influence of political correctness in not only totally natural, it’s also totally necessary. But that doesn’t mean you have to be a fucking dick. The reality is that marginalized individuals such as myself do have plenty of reasons to be pissed off and straight white cis-folk could strongly benefit from learning why and realizing that their mainstream cache does afford them some privileges that the rest of us don’t have. I’m willing to bet that most of you can enter a public restroom without having to seriously consider the possibility that somebody might set you on fire for having the wrong genitalia. But nothing gets solved without conversation, so I’ve decided to put together a few suggestions on how to be politically incorrect without being a total dick.

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Is Safetyism Destroying a Generation? Reply

By Matthew Lesh

By Quillette

A review of The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure by Greg Lukianoff and Jonathan Haidt, Penguin Press (September 4, 2018) 352 pages.

In recent years behaviours on university campuses have created widespread unease. Safe spaces, trigger warnings, and speech codes. Demands for speakers to be disinvited. Words construed as violence and liberalism described as ‘white supremacy’. Students walking on eggshells, too scared to speak their minds. Controversial speakers violently rebuked – from conservative provocateurs such as Milo Yiannopoulos to serious sociologists such as Charles Murray, to left-leaning academics such as Bret Weinstein.

Historically, campus censorship was enacted by zealous university administrators. Students were radicals who pushed the boundaries of acceptability, like during the Free Speech Movement at UC Berkeley in the 1960s. Today, however, students work in tandem with administrators to make their campus ‘safe’ from threatening ideas.

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The Latin Americanization of the United States 2

By Keith Preston

Everyone knows that one of the principal grievances of the right-wing involves the substantial amount of immigration from Latin America to the United States that has taken place in recent decades. The commonly voiced concern is that the traditional “white” (Northern European) majority will lose its majority status, and that persons of Latin American ancestry (combined with people of color generally) will become the demographic majority. Whether this is good or bad is an individual value judgment, but the criticisms often obscure other, perhaps more substantive ways in which the United States is coming to resemble Latin America.

The traditional class system of Latin America is one where the very rich plutocratic elites live in opulence and luxury, and rule over an impoverished working class, an extraordinarily large underclass of the extreme poor and permanently unemployed, and a small middle class of professionals and technocrats. This is precisely the same kind of class system that the United States is developing, particularly in California which is widely considered to be the bellwether of the nation.

In traditional Latin American societies, the elite rule for the sake of pursing their own class interests, without any pretense of interest in the needs of the masses. To the degree that elections are held at all, the candidates are merely functionaries of the plutocracy. US politics is rapidly coming to resemble this model.

The police and the army are the traditionally dominant force in Latin American societies, and there can be no reasonable doubt that the military industrial complex and police state have assumed a comparable role in the United States.

The one noticeable difference is that in many traditional Latin American societies, the Catholic Church hierarchy provided the ruling class with its self-legitimating ideology. In the United States, organized religion is becoming an increasingly marginal force with the new self-legitimating ideology of the state being the totalitarian humanist ideology of the new clerisy.

Interestingly, Latin America has experienced a great deal of liberalization and progress in the past few decades, while the United States has increasingly gone backward. Perhaps Americans need to start emigrating to Latin America.

Image result for latin american dictatorships

The Latest Casualty of the Marines’ Surrender to Political Correctness Reply

When a Marine Corps commander is relieved of his position for using the word “faggot,” do we need any more evidence that PC has in fact completely permeated the general society and become the ideology of the state/ruling class/power elite?

By William S. Lind

Marine Lt. Col. Marcus Mainz (left) on the amphibious assault ship USS Kearsarge in September 2017 during relief efforts after Hurricane Irma. Mainz was relieved of command in May. (Kaitlyn E. Eads/U.S. Navy)

Several weeks ago, the United States Marine Corps copied its old Japanese adversary and committed seppuku. It did so by relieving its best battalion commander and most promising future senior combat leader of his command, thus terminating his career. As another Marine lieutenant colonel said to me, “The last light shining in the darkness has been put out.”

The officer relieved of his command was Lieutenant Colonel Marcus Mainz. Some years ago Mainz, as a captain, was one of my students in a Fourth Generation War seminar at the Marine Corps’ Expeditionary Warfare School. He was one of the best—bright, tremendous energy, a powerful personality, and an ability to get results. These are exactly the qualities the Marine Corps needs in its leaders if it is to implement its doctrine of maneuver warfare. Now that doctrine seems to be little more than words on paper.

Mainz, through the innovative training program he implemented in his battalion, had built a substantial and devoted following throughout the Marine Corps. Now many of his admirers are giving up and putting in their paperwork to resign or retire. Their hope is gone. A Marine major said to me, “The second- and third-order effects of his dismissal are massive.”

What led the Marine Corps to devour its young? The answer lies in the moral cowardice the senior Marine Corps leadership (and that of our other armed services) routinely displays in the face of “political correctness,” i.e., cultural Marxism.

Speaking to his Marines, as told to me, Mainz dismissed some of the administrivia that eats up much of their training time, saying something like, “We’re not going to do that faggot stuff.”

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“The New Seven Dirty Words” Reply

A writer from the New York Times describes how while the Right controls the foreign policy, economy and legal system of the United States, the Left controls the culture, with offenses to PC taking the place of traditional forms of obscenity.

This speaker’s perspective is interesting given that she seems to be a conventional urban professional class liberal with standard center-left Democratic Party politics, i.e. the primary constituency for PC. Increasingly, I am noticing that more people from the various PC constituencies are starting to have second thoughts about it all.

Anyone who wishes to be a critic of the existing society, and does not recognize the role that the totalitarian humanist ideology of what Joel Kotkin calls the “new clerisy” plays in legitimizing the system is already of the game before it starts.

Bari Weiss “The New Seven Dirty Words” Chautauqua Institution Amphitheater Speaking during Week Five 2018, “The Ethics of Dissent” July 26, 2018 Bari Weiss is a writer and editor for The New York Times opinion section, where she writes about culture and politics. Before joining the Times a year ago, Bari was an op-ed editor at The Wall Street Journal and an associate book review editor there. For two years, she was a senior editor at Tablet, the online magazine of Jewish news, politics, and culture, where she edited the site’s political and news coverage. Earlier this month, Bari won the Reason Foundation’s 2018 Bastiat Prize, which annually honors writing that “best demonstrates the importance of freedom with originality, wit, and eloquence.” The judges cited “her brilliant, incisive journalism defends that cornerstone of individual liberty and civil society: freedom of speech.” Bari is a proud Pittsburgh native and a graduate of Columbia.

The Third Totalitarianism Reply

By Darksphere

It is a generally recognised fact amongst historians that there exist two
totalitarian ideologies: Nazism and Communism. When looking at Nazism and
Communism one will see that they have one thing in common: They do not
recognise the importance of the single human being. The only thing that
matters to them is a big group (i.e. the Aryan Race, the working class). It
is this aspect of these two ideologies that make them so-called totalitarian
ideologies.

In this piece however, I will contest the fact that there are only two such
totalitarian ideologies. I will try to authenticate my belief that there
exists yet one more totalitarian ideology: The ideology of modern Humanism.
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Stop Throwing Around the ‘Socialist’ Label Reply

By Paul Gottfried

The American Conservative

Several years ago I wrote an essay for TAC on what fascism is not. In that broadside I spared neither right nor left for their misappropriations of the F-word.

It may now be time to raise similar questions about the overuse of the “socialist” label by Republicans and Conservative Inc.

This task seemed particularly timely after I was paired last night on a podcast with Riva Enteen, the co-editor of the anthology Follow the Money: Radio Voices for Peace and Justice. Although Riva described herself as a Marxist and a “historical materialist,” just about everything she seemed passionate about was a contemporary cultural issue. She advocated for women’s “reproductive rights,” endorsed Black Lives Matter, and stressed the uphill battle still being waged by gays. And, oh yes, she was against war because she thought it was inhumane. Whatever her intent, Riva gave the impression that Marxism, and more generally socialism, is about being culturally progressive.

Yet I don’t think I heard much orthodox Marxism in what she had to say.

Unlike feminism and the LGBT lobby, Marxist regimes have historically been socially reactionary, with Russian, Cuban, and Chinese communists throwing homosexuals and drug addicts in labor camp, or worse. As I write in my book The Strange Death of Marxism, what our progressive culture now celebrates as new forms of liberation profoundly offended real communists when they were in power. In fact, communists treated groups that the contemporary left holds up as historical victims with contempt.

There is a long established practice of confusing what is misleadingly called “Cultural Marxism” with socialism and Marxist economics. The two are most definitely not the same. Those who invented what the Frankfurt School in interwar Germany called Critical Theory, and that was called by its friends and later adversaries “Cultural Marxism,” were intent on a cultural revolution. Critical Theory was only secondarily about changing the economic system, which is the primary interest of socialists and which real Marxists maintained could only come about through violence. Although the Frankfurt School and its descendants favored state ownership of productive forces, they took this stand only as a means towards a cultural end. They viewed socialism as instrumental for overcoming sexism, anti-Semitism, and homophobia. These things, which they equated with “fascism,” were their primary targets.

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Dave Rubin Handles Protesters at University of New Hampshire 6

Dave goes back and forth with protesters during his entire speech to students at the University of New Hampshire. Due to security threats the University moved the venue from a 300 seat room to a 7500 seat hockey rink – without informing all of the attendees. This event was hosted by Turning Point USA.

The Day of Freedom Was Not a Far Right Rally Reply

By Andrew Doyle

Spiked Online

f you want to know why the left keeps losing, look no further than the fallout from last Sunday’s ‘Day for Freedom’ march in London. The event was publicised as a protest against the ongoing erosion of free speech in the UK, most notably through the increasingly draconian application of hate-speech laws. The man behind the march was Tommy Robinson, former leader of the EDL, who took umbrage at being permanently banned from Twitter for his incendiary remarks about Islam. Before long, a number of prominent right-wing activists offered their support, and even without mainstream media coverage the attendance figures were in the thousands.

How is it that the principle of free speech, the bedrock of any democratic society, has been claimed by the right?  Inevitably, right-wing media outlets such as Breitbart have declared the ‘Day for Freedom’ to be their victory. To an extent, they have a point. In recent years, the left has not only failed to defend freedom of expression, but has been actively hostile to it. Moreover, prominent left-wing voices have continually sought to broaden the scope of terms such as ‘far right’ and ‘alt-right’ to incorporate as many of their ideological opponents as possible. I can think of no strategy less likely to persuade and more likely to engender widespread resentment.

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Cultural Marxism v. Post-modernism: Paul Gottfried disagrees with Jordan Peterson Reply

For modern conservatives, a question looms large: Has cultural Marxism or post-modernism done more damage to society? Canada’s Jordan Peterson claims the latter, while Paul Gottfried — one of America’s most most serious paleo-conservative intellectuals, says the opposite. On this week’s episode of ‘The San Francisco Review of Books on Sunday,’ Gottfried explains why he thinks that cultural Marxism is far more serious than post-modernism and what this means not only for America, but Western Civilization.

How State-Capitalism Co-opts the Left 2

Some interesting observations from Troy Southgate on why the Left fails through co-optation, and why the Western world is drifting leftward culturally even as state-capitalism is tightening its grip.

“The concluding paragraph in ‘Cultures of Post-War British Fascism’ (Routledge, 2015), by John E. Richardson of Loughborough University, in a piece titled ´Cultural Marxism and the British National Party: Towards a Transnational Discourse´, is a sinister reminder of the crass naivety and inverted fascism of those who control political and historical discourse within modern academia. Personally, I do not even accept that ´Cultural Marxism´ exists, because whilst the Frankfurt School has clearly played a major role in the perceived subversion of traditional values and institutions, it has actively de-railed and co-opted Marxism to the extent that such concepts have been totally nullified and, thus, enabled the globalist establishment to facilitate its on-going policy of political, social and financial control.

 

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The Bankruptcy of the American Left 2

Kudos to Chris Hedges. This is as good an analysis as I would ever expect from someone on the Left. This is a fairly straightforward Marxist analysis within a social democratic ideological framework. But he knows who the real enemy is.

By Chris Hedges

Truthdig

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MISES UK Conference 2018 – Leftism versus Humanity, Andy Duncan Reply

We are, I believe, at a turning point in history. I see a glimmer, the tiniest wee glimmer, of the ‘End of Socialism’. So what is socialism? At its core, it’s a religion of theft. And its God is ‘The State’. So what’s ‘The State’? Well, the state is a murderous organised criminal gang, aided and abetted by its intellectual bodyguards who get their cut by masking this criminality

Peter Tatchell and the Total State 2

Like Sean, I have some level of respect for Peter Tatchell. However, these troubling statements of his indicate what I have always said, i.e. that any ideological system, no matter how much it may seem to represent “good causes,” can be twisted towards state-centric and authoritarian ends. Additionally, the evidence is overwhelmingly clear that when former outgroups become powerful they tend to replicate many of the same authoritarian power systems that they previously opposed. Instead of having school kids salute the flag and read the Bible every morning, Peter Tatchell instead wants kids to pledge allegiance to the new state legitimating ideology of democratic, egalitarian, multicultural diversity.

What is most regrettable is that so many anarchists and libertarians (the majority of whom are cultural leftists) cannot see this for what it is. This is the same problem that early anarchists warned about with regard to Marxism and state-socialism, and the same problem that has generally plagued modern revolutionary movements since at least the time of Jacobin France, i.e. “Meet the new boss. He’s the same as the old boss.” Plenty of people who really ought to know better simply regard anti-racism, anti-sexism, anti-homophobia, anti-xenophobia, etc. as such good causes that they cannot see this rising new form of authoritarianism for what it is.

What kind of opposition do anarchists and libertarians think they will be able to offer against the system in a few decades, perhaps sooner, when the old, rural, white people who comprise the Republicans’ constituency die off, and “conservatism” begins to look a lot like today’s Clinton Democrats and “liberalism” begins to look like today’s university administrations? Regrettably, the Left seems to be in a permanent war with the Western culture of the 1950s, a culture that is long since dead. Any serious critique of statism, capitalism, or imperialism in 21st century Western societies must necessarily include a critique of the emerging ideological paradigm of the ruling class, i.e. what I call totalitarian humanism as espoused by what Joel Kotkin calls the New Clerisy.

By Sean Gabb

Ludwig von Mises Centre

I have some respect for Peter Tatchell. He campaigned against the anti-homosexual laws before this was a safe thing to do. He has shown courage on other issues. This being said, I am troubled by his latest set of recommendations. Writing on the 8th January 2018 for The Friends of Europe blog, he declares that “equal rights are not enough.” It is not enough for people to be treated equally before the law. It is also necessary for children to be brainwashed into agreeing with him. He says:

To combat intolerance and bullying, education against all prejudice – including racism, misogyny, disablism, xenophobia, ageism, homophobia, biphobia and transphobia – should be a stand-alone compulsory subject in every school. Equality and diversity lessons should start from the first year of primary level onwards, with no opt-outs for private or faith schools and no right for parents to withdraw their children.

…. These lessons should be subject to annual examination, ensuring that both pupils and teachers take these lessons seriously; otherwise they won’t. A pupil’s equality grades should be recorded and declared when applying for higher education and jobs, as it is in the interests of everyone to have universities and workplaces without prejudice.

To see what Peter means, let us take a number of issues:

  • Whether the various races are of equal intellectual or moral capacity;
  • Whether the sexes are of equal intellectual or moral capacity;
  • Whether sex outside an exclusive relationship with a person of the opposite sex is right or advisable;
  • Whether changing sex, with present levels of technology, is advisable;
  • Whether mass-immigration is good for a host community.

I could mention other issues, but these will do. No side in any of them is self-evidently true. The truth of each side must therefore be a matter of argument. In all cases, argument either way rests on assumptions that are themselves matters of argument. For the authorities to classify one side in any of these issues as “hate” is as much an abuse of power as criminalising particular views about the Nature of Christ or the sources of religious knowledge. Let attacks on life and property be punished according to law. But let any opinion stand or fall by the appropriate evidence.

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With the rise of the alt-right, Latino white supremacy may not be a contradiction in terms 3

Soon there will be articles in the press discussing the serious and imminent dangers posed by African-American white supremacists. “Clayton Bigsby is not just a fictional character!”

By Gabriela Resto-Montero

Mic

With the rise of the alt-right, Latino white supremacy may not be a contradiction in terms

 

White nationalists, neo-Nazis and members of the alt-right exchange insults with counterprotesters as they enter Emancipation Park during the “Unite the Right” rally Aug. 12 in Charlottesville, Virginia. Chip Somodevilla/Getty Images

The footage from Aug. 12 is shocking.

Five white men surround a young black man curled in the fetal position and beat him with sticks. Some of them back off when another unidentified man in a white tank top and red hat jumps in to continue attacking 20-year-old DeAndre Harris, who is writhing on the ground in the entrance to a Charlottesville, Virginia, parking lot.

Along with footage and images of a car plowing into a crowd of demonstrators and killing 32-year-old Heather Heyer, the video of Harris’ beating defined the violence that gripped the nation that day when white nationalists descended on the college town. Harris, who had been counterprotesting the “Unite the Right” rally, was left with a broken wrist and eight stitches in his head.

The clashes in Charlottesville catalyzed the American public’s reckoning with the budding white nationalist movement, which had accelerated after Donald Trump’s election. Afterward, the wave of public shaming of the violence in Charlottesville led at least one “Unite the Right” marcher to insist his participation in the rally was misinterpreted as racist. Others who attended quickly lost their jobs after online campaigns exposed them.

But the eventual identification of the man in the white tank top and red hat shook many: He was revealed to be a 33-year-old Puerto Rican resident of Georgia, originally from the Bronx. “I’m the only brown Klans member I ever met,” Alex Michael Ramos joked in a Facebook Live video before he turned himself into police Aug. 28. The Facebook post has since been taken down.

But Ramos wasn’t the only “Unite the Right” marcher with a Hispanic background.

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2017 Was the Year I Learned About My White Privilege Reply

Prominent neocon Max Boot moves leftward. In the early 2000s, I predicted that eventually “conservatism” in the USA would look like today’s Democratic Party, and that “liberalism” would look like the present academic left/SJWs. This seems to be the direction in which things are increasingly heading.

Boot says nothing in this article that is particularly insightful. What great epiphanies has he had? That many cops are assholes (duh)? That blacks, poor people, and other disadvantaged folks are more likely to be victims of police brutality than country clubbers (duh)? That some white folks stereotype black folks as criminals and ne’er do wells (duh)? That some men commit sex crimes against women, among other crimes (duh)? That some men (and others) engage in rude, boorish, or inappropriate behavior (duh)?

None of this has anything to do with the critique of totalitarian humanism. That workers are exploited does not legitimize Communism. That the Israel Lobby has too much influence over US foreign policy does not legitimize neo-Nazism. That Islamist extremists engage in terrorism does not legitimize US imperialism or Boot’s own neocon foreign policy outlook. Boot sounds like a guy who has realized that the stock value of “cultural conservatism” is declining, and is looking leftward for a more lucrative gig.

By Max Boot

Foreign Policy

Men wave rainbow and 'black lives matter' flags while marching in the annual LGBTQI Pride Parade on June 25, 2017 in San Francisco. (Elijah Nouvelage/Getty Images)

In college — this was in the late 1980s and early 1990s at the University of California, Berkeley — I used to be one of those smart-alecky young conservatives who would scoff at the notion of “white male privilege” and claim that anyone propagating such concepts was guilty of “political correctness.” As a Jewish refugee from the Soviet Union, I felt it was ridiculous to expect me to atone for the sins of slavery and segregation, to say nothing of the household drudgery and workplace discrimination suffered by women. I wasn’t racist or sexist. (Or so I thought.) I hadn’t discriminated against anyone. (Or so I thought.) My ancestors were not slave owners or lynchers; they were more likely victims of the pogroms.

I saw America as a land of opportunity, not a bastion of racism or sexism. I didn’t even think that I was a “white” person — the catchall category that has been extended to include everyone from a Mayflower descendant to a recently arrived illegal immigrant from Ireland. I was a newcomer to America who was eager to assimilate into this wondrous new society, and I saw its many merits while blinding myself to its dark side.

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