The Third Totalitarianism Reply

By Darksphere

It is a generally recognised fact amongst historians that there exist two
totalitarian ideologies: Nazism and Communism. When looking at Nazism and
Communism one will see that they have one thing in common: They do not
recognise the importance of the single human being. The only thing that
matters to them is a big group (i.e. the Aryan Race, the working class). It
is this aspect of these two ideologies that make them so-called totalitarian
ideologies.

In this piece however, I will contest the fact that there are only two such
totalitarian ideologies. I will try to authenticate my belief that there
exists yet one more totalitarian ideology: The ideology of modern Humanism.
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Stop Throwing Around the ‘Socialist’ Label Reply

By Paul Gottfried

The American Conservative

Several years ago I wrote an essay for TAC on what fascism is not. In that broadside I spared neither right nor left for their misappropriations of the F-word.

It may now be time to raise similar questions about the overuse of the “socialist” label by Republicans and Conservative Inc.

This task seemed particularly timely after I was paired last night on a podcast with Riva Enteen, the co-editor of the anthology Follow the Money: Radio Voices for Peace and Justice. Although Riva described herself as a Marxist and a “historical materialist,” just about everything she seemed passionate about was a contemporary cultural issue. She advocated for women’s “reproductive rights,” endorsed Black Lives Matter, and stressed the uphill battle still being waged by gays. And, oh yes, she was against war because she thought it was inhumane. Whatever her intent, Riva gave the impression that Marxism, and more generally socialism, is about being culturally progressive.

Yet I don’t think I heard much orthodox Marxism in what she had to say.

Unlike feminism and the LGBT lobby, Marxist regimes have historically been socially reactionary, with Russian, Cuban, and Chinese communists throwing homosexuals and drug addicts in labor camp, or worse. As I write in my book The Strange Death of Marxism, what our progressive culture now celebrates as new forms of liberation profoundly offended real communists when they were in power. In fact, communists treated groups that the contemporary left holds up as historical victims with contempt.

There is a long established practice of confusing what is misleadingly called “Cultural Marxism” with socialism and Marxist economics. The two are most definitely not the same. Those who invented what the Frankfurt School in interwar Germany called Critical Theory, and that was called by its friends and later adversaries “Cultural Marxism,” were intent on a cultural revolution. Critical Theory was only secondarily about changing the economic system, which is the primary interest of socialists and which real Marxists maintained could only come about through violence. Although the Frankfurt School and its descendants favored state ownership of productive forces, they took this stand only as a means towards a cultural end. They viewed socialism as instrumental for overcoming sexism, anti-Semitism, and homophobia. These things, which they equated with “fascism,” were their primary targets.

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Dave Rubin Handles Protesters at University of New Hampshire 6

Dave goes back and forth with protesters during his entire speech to students at the University of New Hampshire. Due to security threats the University moved the venue from a 300 seat room to a 7500 seat hockey rink – without informing all of the attendees. This event was hosted by Turning Point USA.

The Day of Freedom Was Not a Far Right Rally Reply

By Andrew Doyle

Spiked Online

f you want to know why the left keeps losing, look no further than the fallout from last Sunday’s ‘Day for Freedom’ march in London. The event was publicised as a protest against the ongoing erosion of free speech in the UK, most notably through the increasingly draconian application of hate-speech laws. The man behind the march was Tommy Robinson, former leader of the EDL, who took umbrage at being permanently banned from Twitter for his incendiary remarks about Islam. Before long, a number of prominent right-wing activists offered their support, and even without mainstream media coverage the attendance figures were in the thousands.

How is it that the principle of free speech, the bedrock of any democratic society, has been claimed by the right?  Inevitably, right-wing media outlets such as Breitbart have declared the ‘Day for Freedom’ to be their victory. To an extent, they have a point. In recent years, the left has not only failed to defend freedom of expression, but has been actively hostile to it. Moreover, prominent left-wing voices have continually sought to broaden the scope of terms such as ‘far right’ and ‘alt-right’ to incorporate as many of their ideological opponents as possible. I can think of no strategy less likely to persuade and more likely to engender widespread resentment.

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Cultural Marxism v. Post-modernism: Paul Gottfried disagrees with Jordan Peterson Reply

For modern conservatives, a question looms large: Has cultural Marxism or post-modernism done more damage to society? Canada’s Jordan Peterson claims the latter, while Paul Gottfried — one of America’s most most serious paleo-conservative intellectuals, says the opposite. On this week’s episode of ‘The San Francisco Review of Books on Sunday,’ Gottfried explains why he thinks that cultural Marxism is far more serious than post-modernism and what this means not only for America, but Western Civilization.

How State-Capitalism Co-opts the Left 2

Some interesting observations from Troy Southgate on why the Left fails through co-optation, and why the Western world is drifting leftward culturally even as state-capitalism is tightening its grip.

“The concluding paragraph in ‘Cultures of Post-War British Fascism’ (Routledge, 2015), by John E. Richardson of Loughborough University, in a piece titled ´Cultural Marxism and the British National Party: Towards a Transnational Discourse´, is a sinister reminder of the crass naivety and inverted fascism of those who control political and historical discourse within modern academia. Personally, I do not even accept that ´Cultural Marxism´ exists, because whilst the Frankfurt School has clearly played a major role in the perceived subversion of traditional values and institutions, it has actively de-railed and co-opted Marxism to the extent that such concepts have been totally nullified and, thus, enabled the globalist establishment to facilitate its on-going policy of political, social and financial control.

 

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The Bankruptcy of the American Left 2

Kudos to Chris Hedges. This is as good an analysis as I would ever expect from someone on the Left. This is a fairly straightforward Marxist analysis within a social democratic ideological framework. But he knows who the real enemy is.

By Chris Hedges

Truthdig

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MISES UK Conference 2018 – Leftism versus Humanity, Andy Duncan Reply

We are, I believe, at a turning point in history. I see a glimmer, the tiniest wee glimmer, of the ‘End of Socialism’. So what is socialism? At its core, it’s a religion of theft. And its God is ‘The State’. So what’s ‘The State’? Well, the state is a murderous organised criminal gang, aided and abetted by its intellectual bodyguards who get their cut by masking this criminality

Peter Tatchell and the Total State 2

Like Sean, I have some level of respect for Peter Tatchell. However, these troubling statements of his indicate what I have always said, i.e. that any ideological system, no matter how much it may seem to represent “good causes,” can be twisted towards state-centric and authoritarian ends. Additionally, the evidence is overwhelmingly clear that when former outgroups become powerful they tend to replicate many of the same authoritarian power systems that they previously opposed. Instead of having school kids salute the flag and read the Bible every morning, Peter Tatchell instead wants kids to pledge allegiance to the new state legitimating ideology of democratic, egalitarian, multicultural diversity.

What is most regrettable is that so many anarchists and libertarians (the majority of whom are cultural leftists) cannot see this for what it is. This is the same problem that early anarchists warned about with regard to Marxism and state-socialism, and the same problem that has generally plagued modern revolutionary movements since at least the time of Jacobin France, i.e. “Meet the new boss. He’s the same as the old boss.” Plenty of people who really ought to know better simply regard anti-racism, anti-sexism, anti-homophobia, anti-xenophobia, etc. as such good causes that they cannot see this rising new form of authoritarianism for what it is.

What kind of opposition do anarchists and libertarians think they will be able to offer against the system in a few decades, perhaps sooner, when the old, rural, white people who comprise the Republicans’ constituency die off, and “conservatism” begins to look a lot like today’s Clinton Democrats and “liberalism” begins to look like today’s university administrations? Regrettably, the Left seems to be in a permanent war with the Western culture of the 1950s, a culture that is long since dead. Any serious critique of statism, capitalism, or imperialism in 21st century Western societies must necessarily include a critique of the emerging ideological paradigm of the ruling class, i.e. what I call totalitarian humanism as espoused by what Joel Kotkin calls the New Clerisy.

By Sean Gabb

Ludwig von Mises Centre

I have some respect for Peter Tatchell. He campaigned against the anti-homosexual laws before this was a safe thing to do. He has shown courage on other issues. This being said, I am troubled by his latest set of recommendations. Writing on the 8th January 2018 for The Friends of Europe blog, he declares that “equal rights are not enough.” It is not enough for people to be treated equally before the law. It is also necessary for children to be brainwashed into agreeing with him. He says:

To combat intolerance and bullying, education against all prejudice – including racism, misogyny, disablism, xenophobia, ageism, homophobia, biphobia and transphobia – should be a stand-alone compulsory subject in every school. Equality and diversity lessons should start from the first year of primary level onwards, with no opt-outs for private or faith schools and no right for parents to withdraw their children.

…. These lessons should be subject to annual examination, ensuring that both pupils and teachers take these lessons seriously; otherwise they won’t. A pupil’s equality grades should be recorded and declared when applying for higher education and jobs, as it is in the interests of everyone to have universities and workplaces without prejudice.

To see what Peter means, let us take a number of issues:

  • Whether the various races are of equal intellectual or moral capacity;
  • Whether the sexes are of equal intellectual or moral capacity;
  • Whether sex outside an exclusive relationship with a person of the opposite sex is right or advisable;
  • Whether changing sex, with present levels of technology, is advisable;
  • Whether mass-immigration is good for a host community.

I could mention other issues, but these will do. No side in any of them is self-evidently true. The truth of each side must therefore be a matter of argument. In all cases, argument either way rests on assumptions that are themselves matters of argument. For the authorities to classify one side in any of these issues as “hate” is as much an abuse of power as criminalising particular views about the Nature of Christ or the sources of religious knowledge. Let attacks on life and property be punished according to law. But let any opinion stand or fall by the appropriate evidence.

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With the rise of the alt-right, Latino white supremacy may not be a contradiction in terms 3

Soon there will be articles in the press discussing the serious and imminent dangers posed by African-American white supremacists. “Clayton Bigsby is not just a fictional character!”

By Gabriela Resto-Montero

Mic

With the rise of the alt-right, Latino white supremacy may not be a contradiction in terms

 

White nationalists, neo-Nazis and members of the alt-right exchange insults with counterprotesters as they enter Emancipation Park during the “Unite the Right” rally Aug. 12 in Charlottesville, Virginia. Chip Somodevilla/Getty Images

The footage from Aug. 12 is shocking.

Five white men surround a young black man curled in the fetal position and beat him with sticks. Some of them back off when another unidentified man in a white tank top and red hat jumps in to continue attacking 20-year-old DeAndre Harris, who is writhing on the ground in the entrance to a Charlottesville, Virginia, parking lot.

Along with footage and images of a car plowing into a crowd of demonstrators and killing 32-year-old Heather Heyer, the video of Harris’ beating defined the violence that gripped the nation that day when white nationalists descended on the college town. Harris, who had been counterprotesting the “Unite the Right” rally, was left with a broken wrist and eight stitches in his head.

The clashes in Charlottesville catalyzed the American public’s reckoning with the budding white nationalist movement, which had accelerated after Donald Trump’s election. Afterward, the wave of public shaming of the violence in Charlottesville led at least one “Unite the Right” marcher to insist his participation in the rally was misinterpreted as racist. Others who attended quickly lost their jobs after online campaigns exposed them.

But the eventual identification of the man in the white tank top and red hat shook many: He was revealed to be a 33-year-old Puerto Rican resident of Georgia, originally from the Bronx. “I’m the only brown Klans member I ever met,” Alex Michael Ramos joked in a Facebook Live video before he turned himself into police Aug. 28. The Facebook post has since been taken down.

But Ramos wasn’t the only “Unite the Right” marcher with a Hispanic background.

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2017 Was the Year I Learned About My White Privilege Reply

Prominent neocon Max Boot moves leftward. In the early 2000s, I predicted that eventually “conservatism” in the USA would look like today’s Democratic Party, and that “liberalism” would look like the present academic left/SJWs. This seems to be the direction in which things are increasingly heading.

Boot says nothing in this article that is particularly insightful. What great epiphanies has he had? That many cops are assholes (duh)? That blacks, poor people, and other disadvantaged folks are more likely to be victims of police brutality than country clubbers (duh)? That some white folks stereotype black folks as criminals and ne’er do wells (duh)? That some men commit sex crimes against women, among other crimes (duh)? That some men (and others) engage in rude, boorish, or inappropriate behavior (duh)?

None of this has anything to do with the critique of totalitarian humanism. That workers are exploited does not legitimize Communism. That the Israel Lobby has too much influence over US foreign policy does not legitimize neo-Nazism. That Islamist extremists engage in terrorism does not legitimize US imperialism or Boot’s own neocon foreign policy outlook. Boot sounds like a guy who has realized that the stock value of “cultural conservatism” is declining, and is looking leftward for a more lucrative gig.

By Max Boot

Foreign Policy

Men wave rainbow and 'black lives matter' flags while marching in the annual LGBTQI Pride Parade on June 25, 2017 in San Francisco. (Elijah Nouvelage/Getty Images)

In college — this was in the late 1980s and early 1990s at the University of California, Berkeley — I used to be one of those smart-alecky young conservatives who would scoff at the notion of “white male privilege” and claim that anyone propagating such concepts was guilty of “political correctness.” As a Jewish refugee from the Soviet Union, I felt it was ridiculous to expect me to atone for the sins of slavery and segregation, to say nothing of the household drudgery and workplace discrimination suffered by women. I wasn’t racist or sexist. (Or so I thought.) I hadn’t discriminated against anyone. (Or so I thought.) My ancestors were not slave owners or lynchers; they were more likely victims of the pogroms.

I saw America as a land of opportunity, not a bastion of racism or sexism. I didn’t even think that I was a “white” person — the catchall category that has been extended to include everyone from a Mayflower descendant to a recently arrived illegal immigrant from Ireland. I was a newcomer to America who was eager to assimilate into this wondrous new society, and I saw its many merits while blinding myself to its dark side.

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Universities Are Raising a Generation of Trumplets Reply

By A. Barton Hinkle

Reason

That dull roar you heard a few days ago? It came from the countless gasps of horror when The Washington Post reported that the Centers for Disease Control had discouraged the use of certain words.

According to The Post, policy analysts were told not to use seven particular terms: fetus, transgender, vulnerable, entitlement, diversity, evidence-based, and science-based. This led to stern editorials about “thought control, Trump-style,” warnings that the directive was an “attack on science,” and so on. Having the government tell people which words they may and may not use is doubleplusungood, was the widespread consensus.

And of course it is. But to borrow from Kipling, “you need not stop work to inform us; we knew it ten seasons before.” Those exercised over the news about the CDC are coming rather late to the party.

What’s more, the backstory may be less dramatic than the initial alarms about the dark night of fascism spreading across the land. Apparently career staff, not political appointees, suggested eschewing the seven dirty words so as to avoid inflaming conservative members of Congress who would be voting on CDC funding.

Yet you can’t blame people for thinking the administration was checking off box No. 1 on the “How to Impose a Dictatorship in 10 Easy Steps” worksheet. After all, the Trump administration has, in the grand tradition of Soviet censors, been erasing references to climate change and global warming from government websites almost since it entered office.

So why should the Trump administration be any different? It’s hardly the first to declare certain words off-limits, and it won’t be the last.

Guffaws erupted across the country in 2000 when the Clinton administration announced that it no longer would refer to outlaw regimes as rogue states. “We are now calling these states ‘states of concern,'” Secretary of State Madeleine Albright said.

The Obama administration likewise was extremely skittish about linking terrorism to radical Islam, going so far as to refer to the Fort Hood shooting as an act of “workplace violence” and to purge FBI materials that were deemed Islamophobic.

California has adopted legislation that, under rare circumstances, could lead to jail time for anyone who uses the wrong pronoun when referring to a transgender person.

But when it comes to Orwellian efforts to erase politically incorrect terms, politicians can’t hold a candle to the nation’s colleges and universities.

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Political correctness isn’t the problem Reply

The problem I see with the line of argumentation that’s being made in this piece is the implicit assumption that because right-wing authoritarians actually exist (duh?) and that many representatives of the centrist establishment are scumbags (duh?), that left-wing authoritarianism does not exist, or is somehow not problematic.

By Sean McElwee

The Outline

The pundit class has remained deeply in touch with the goings on at various college campuses while remaining blind to the rise of white nationalist authoritarianism. Weeks after an explosive New Yorker investigation on the rise of white nationalism under Trump, Jonathan Chait in New York magazine warned of a movement that “regards the delegitimization of dissent as a first-order goal.” He wasn’t referring to white supremacists, but rather, political correctness:

The upsurge of political correctness is not just greasy-kid stuff, and it’s not just a bunch of weird, unfortunate events that somehow keep happening over and over. It’s the expression of a political culture with consistent norms, and philosophical premises that happen to be incompatible with liberalism.

Even after Trump won the presidency, pundits have remained inordinately focused on the goings-on at college campuses across the country. The Atlantic’s Peter Beinart and Conor Friedersdorf and CNN’s Fareed Zakaria at CNN and have all written breathless op-eds about the perceived threat of campus politics. Slate’s Jacob Weisberg took a much-needed break from crushing a union drive to lament the “left-wing authoritarians” on our country’s campuses. Indeed, rather than systematic voter disenfranchisement and widespread racism, “political correctness” and “identity politics” have frequently been pointed to as the culprit in Clinton’s 2016 loss. According to a recent poll from the Cato Institute, a libertarian think tank, “71 percent of Americans believe that political correctness has silenced important discussions our society needs to have.” Political correctness, we’re told, is the real bigotry.

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Targeted – Transgender Woman Attacked by BAMN – Yvette Felarca 2

It’s interesting how the left/right divide is increasingly taking place across conventional ethnic, cultural, and socioeconomic boundaries. My guess is that as the techno-oligarchs and new clerisy increasingly become the dominant faction of the ruling class and the state, the Anti/SJW/neo-Communist configuration will attempt to piggyback on them for the purpose of using the state to advance their own objectives. At that point, they will be de facto “conservatives” (defenders of the status quo) while the “true left” (radicals, revolutionaries, oppositionists) will be all those who are under attack by these elements (i.e. the core demographics I identified some years ago).

Yvette Felarca a BAMN leader, associated with Antifa, targeted and attacked Amber, a transgender woman, BECAUSE she is transgender and does not fit into the box that they want her to be in. That is a hate crime.

Zizek and Chomsky against anti-fascist hysteria Reply

Read the original Italian version of this post here.

It’s good to see there are still some serious thinkers on the Left.

By di Roberto Vivaldelli

Zizek e Chomsky scaricano l'antifascismo: "Un feticcio"

The paranoia of recent times imposed by liberal public opinion is marking the political debate, from the United States to the Old Continent, including Italy.

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SJW vs. Sargon: Showdown at Milwaukee Atheist Conference 2

This Smith guy sounds like a weenie and a crybaby, although I’m not a huge fan of Sargon’s centrist “conservative libertarianism,” either.

By Andy Ngo

Areomagazine.Com

Sparks flew at the 2017 MythCon conference on Saturday when British YouTuber and cultural critic Carl Benjamin, aka Sargon of Akkad, exchanged verbal blows and jabs with his interviewer, Thomas Smith, an atheist and skeptic podcast host. The heated exchange on intersectional feminism, social justice activism and Black Lives Matter was marred by insults which frequently bled into Smith yelling at the audience. The tumultuous debate culminated in Smith storming off the stage after repeatedly accusing Sargon of holding misogynistic and racist views. Tensions continued to mount even after the conference, resulting in security removing angry attendees from the venue.

“Atheism plus” meets “atheism minus”

Held at the Pabst Theatre in downtown Milwaukee and organized by Mythicist Milwaukee, a secular and free inquiry group, the conference was surrounded in controversy weeks leading up to the event. Activists and feminists on social media took issue with the speaker lineup bringing to the forefront the growing chasm in the secular community between social justice humanism, sometimes branded as “atheism plus,” and a more libertarian or classical liberal skepticism. The event featured several atheist speakers of the latter-kind, including feminism critic Sargon and fellow video bloggers Gregory Fluhrer aka Armoured Skeptic and June Lapine aka Shoe0nHead.

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The Rebel Left Has Vanished—and Diversity of Thought Has Vanished With It Reply

The Left as it should be.

In many ways it is defamatory of the historic Left to refer to the trash that passes for “leftism” today as actual “leftism.” Today’s “left” consists of two basic wings. One is the mainstream Democratic Party center-left. This “left” is rooted in late 19th/early 20th century “progressivism” (i.e. the public administration state and scientism). Let’s not forget that it was these folks that brought about such “genius” ideas as eugenics and Prohibition. It’s historic figures are Woodrow Wilson (of WW1, Red Scare, Jim Crow, and labor suppression fame), Franklin D. Roosevelt (who placed Japanese-Americans in concentration camps), Harry Truman (incinerator of cities), and Lyndon B. Johnson (Vietnam War). Fuck all that. The “radical left” of today consists of “identity politics” (tribalism), “no platforming” (mob action against unpopular people), and a Church lady-like phobia that someone, somewhere might be saying bad words or promoting bad ideas. Precisely the same characteristics that are traditionally identified with right-wing authoritarian states and movements. To concede the label of “left” to these cretins is really to dishonor the legacy and achievements of the historic Left.

The antiwar Left in the US is essentially non-existent with the exception of a handful of individuals, groups, and outlets such as Medea Benjamin, Counterpunch, the Greens, the old guard commie anti-imperialists, and journalists associated with foreign media outlets. The labor Left barely exists. Union membership is at an all-time low. The economic Left amounts to little more than “single payer health care.” The civil liberties Left seems to be very marginal. The “left” today is basically technocratic centrist progressivism and neoliberal economics in the mainstream, environmentalism and veganism, and these “left-fascist” tendencies on the margins.“Fascists are divided into two categories: the fascists and the anti-fascists.”– Ennio Flaiano.

We very much need a “new New Left” in the spirit of folks like Norman Mailer, Gore Vidal, and Hunter S. Thompson, i..e a party of outlaws and heretics, not do-gooders.

By Ryan Blacketter

The Observer

I occasionally despair of the loss of the 1960s rebellious left in American life. Many 60s writers refused a total allegiance to their politics. They found singular voices through dissonance, ambiguity, and contradiction—as individuals often do. It’s not surprising that Norman Mailer, Joan Didion, and Hunter S. Thompson explored free expression on so many of their pages.

What made these authors so attractive was their willingness to embrace ideology only so far. They kept plenty of room in their minds to pursue other beliefs. Also, they rejected certain ideas on the left, as they saw fit—and without drastic consequence. Outside of extreme cases, the 60s alternative culture allowed for such diversity of thought.

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