Reply to a "Horrified" Leftist Reply

This is in response to something posted about me on The Art of the Possible web site:

Says “Anonymous” (geez, that’s creative):


“This web site is dedicated to hosting a dialogue between libertarians and the left, with the goal of encouraging theoretical synthesis and practical cooperation between the best elements of both perspectives.


If this is the case, why is no one protesting the presence of Kieth Preston, a ‘national anarchist’ who valorises violence and openly collaborates with racists and fascists? Anyone who has any doubt as to the truth of this claim need merely spend a few hours browsing his attackthesystem.com website.


Surely anyone who takes *either* the ideals of social justice *or* the ideals of individualism seriously should be horrified by this!?”


Ugh, another one of those. Here we go:

 

“This web site is dedicated to hosting a dialogue between libertarians and the left, with the goal of encouraging theoretical synthesis and practical cooperation between the best elements of both perspectives.”


You mean like this:


https://attackthesystem.com/capitalism-versus-free-enterprise-a-review-of-kevin-carsons-the-iron-fist-behind-the-invisible-hand/


https://attackthesystem.com/what-would-an-anarcho-socialist-economy-look-like/


https://attackthesystem.com/beyond-conservatism-reclaiming-the-radical-roots-of-libertarianism/

 

“If this is the case, why is no one protesting the presence of Kieth Preston, a ˜national anarchist”™ who valorises violence and openly collaborates with racists and fascists? Anyone who has any doubt as to the truth of this claim need merely spend a few hours browsing his attackthesystem.com website.”


First, if you want to attack me, you could at least bother to spell my name right, which shouldn’t be so hard to do given that you’re such a self-proclaimed expert on my work. I’ll let my previous statements on all of these topics stand.

 

On national-anarchism:


https://attackthesystem.com/national-anarchism-and-the-american-idea/

 

On violence:

 

https://attackthesystem.com/armed-struggle-against-the-state/


On race:


https://attackthesystem.com/a-calm-anarchist-look-at-race-culture-and-immigration/


On fascism:


https://attackthesystem.com/am-i-a-fascist-an-open-letter-to-the-left-wing-anarchist-movement-2/


On my actual political views:


https://attackthesystem.com/american-revolutionary-vanguard-twenty-five-point-program/


https://attackthesystem.com/liberty-and-populism-building-an-effective-resistance-movement-for-north-america/


“Surely anyone who takes *either* the ideals of social justice *or* the ideals of individualism seriously should be horrified by this!?”


On “social justice”:

 

https://attackthesystem.com/the-richmond-city-jail-as-a-component-of-the-american-police-state/

 

https://attackthesystem.com/the-politicial-economy-of-the-war-on-drugs/

 

https://attackthesystem.com/the-last-minority/

 

https://attackthesystem.com/the-other-civil-war/

 

On Individualism:


https://attackthesystem.com/in-defense-of-libertarian-absolutism/


https://attackthesystem.com/why-i-am-not-a-cultural-conservative/

“Anonymous”, have you ever heard of something called open debate and free exchange of ideas? I suggest you cancel your subscription to the SPLC’s “Intelligence Report”, stop wasting time at ARA hoodlum shows, stop throwing rocks through McDonald’s windows, tell your Commie professors to fuck off, and read some actual libertarian and radical left works of quality, like Proudhon, Bakunin, Rothbard, H.L. Mencken, or maybe even that dead white male slave owning scumbag, Thomas Jefferson. And while you’re at it, you might want to actually check out some elite theory, some Austrian economics and maybe even some critics of cultural Marxism like Alain De Benoist, Paul Gottfried or William S. Lind.


https://attackthesystem.com/the-new-totalitarianism/

Why a Critique of the Totalitarian Humanist State is Essential to a Genuine Radicalism 3

If we were Soviet or East European citizens in the 1950s, 60s or 70s, and we were attempting to build a revolutionary underground, classical criticisms of the state would certainly be helpful. For instance, the Augustinian view of the state as a “robber band writ large”. However, we would be selling ourselves short by simply criticizing “the state” as an entity unto itself without focusing the nature of the particular kind of state we wished to resist. For this, we would need to look further than simple critiques of statism qua statism and delve deeper into criticisms of Marxist states as particular manifestations of the state. Further, we would need to critique the ideological underpinnings of Marxist states: the ideologies of Marxism, Leninism, Stalinism, Hoxhaism, etc.

So it is with those of us who would resist the present day regimes of the West. Most manifestations of the state except one are considered illegitimate in modern societies. Very few people take seriously the supposed philosophical justifications for monarchy, theocracy, aristocracy, fascism, communism, or military dictatorship. Only “democracy” is considered legitimate, and not just any kind of democracy. Iran is arguably just as democratic in the political sphere as any of the Western countries, yet it is considered a pariah nation. Instead, “democracy” must be fused with “the free-market” (state-capitalism), “the public sector” (the welfare state), “multiculturalism” (state-enforcement of compulsory racial/ethnic/cultural integrationism), state-regulation of “public health” (the therapeutic state) and a number of other things.

Additionally, the Western nations have, over the past 30-50 years, undergone a de jour cultural and social revolution and a de facto revolution in politics, law, education and a number of other institutions. Fifty years ago, racism was nearly universal and frequently mandatory. Today, it is regarded as the ultimate horror. A friend of mine’s sixtyish mother was told as a young girl that her aspirations to become a physician were inappropriate, “as boys become doctors, girls become nurses”. Such sentiments would be considered laughable today, even by most social conservatives. A generation ago, homosexuality was a serious felony. Five years ago, the US Supreme Court declared it to be a constitutional right. Abortion and pornography were once criminally prohibited vices, akin to drug use at the present time, yet these have likewise been declared constitutional rights.

No doubt many people, including myself, would consider most of these changes to be positive in nature. No one wants to return to Jim Crow, or endorse crass sexism, or hail the persecution of homosexuals by the state. And the rights of free speech, freedom of the press and privacy are essential to keeping the state at bay. But that brings us to another interesting matter. As all of this supposed liberation and breakdown of oppressive social structures has occurred, the state has become increasingly ruthless and pernicious in its expression. For instance, the US Constitution allows for the prosecution of only three federal crimes-treason, piracy and counterfeiting. Today, there are over 3,000 federal crimes and forty percent of these have been created since 1970.  Prior to the mid-1980s, drugs were illegal, with drug crimes being treated in a manner comparable to serious property offenses like burglary or grand larceny. Today, even the most minor players in drug offenses are frequently sentenced to greater periods of incarceration than even some who commit violent crimes. Asset forfeiture laws were originally used to go after the holdings of members of drug trafficking cartels. Today, such laws apply to 140 other types of “crimes”. The US prison population has increased a dozen times over since the 1960s. Paramilitary policing was a new phenomenon in the 1970s, and originally intended as a means of dealing with either civil unrest or particularly difficult matters of law enforcement like hostage situations. Today, paramilitary policing is normal, even for routine police work, like execution of a search warrant. Even at the height of the Nixon era, the idea that a president would claim the right to unilaterally suspend habeus corpus and imprison suspects indefinitely in secret prisons without trial would have been considered absurd.

As the state has grown more pernicious, so has the economic position of the working class declined as US elites have adopted the Third World economic model. The American state, for the first time, is openly proclaiming a policy of reserving the right to wage “preemptive war” against virtually any other state it wishes, for any reason, at any time. Further, the cultural revolution of the past generation is being used as the foundation of a whole new kind of authoritarianism. Babies are now accused of “racism” for disliking exotic ethnic foods. A university janitor is reprimanded for reading a book about the Ku Klux Klan during his break time, even though the book in question was anti-Klan. A mother is arrested for spanking a child even when no evidence of genuine abuse exists.

One thing that is rather interesting about this new totalitarian humanism that seeks to establish a Big Brother state to make sure no one is ever being abused or discriminated against is its arbitrariness. Spanking a child is “child abuse” yet the US federal government can roll over dozens of children with tanks at Waco and no one from the System raises an eyebrow. “Racism” is regarded as the ultimate horrorshow, yet the single policy that inflicts the greatest amount of harm upon black communities, the War on Drugs, continues unabated.

It is this totalitarian humanism that is the foundation of modern state tyrannies. Just as we need the traditional critiques of statism found in the works of various historic thinkers, just as we need a coherent critique of the relationship between “big government” and “big business” of the kind that Kevin Carson has developed, so do we need a similar critique of totalitarian humanism and its tentacles like cultural Marxism and the therapeutic state.

The overwhelming majority of North American and probably European “radicals” still proceed as if it were perpetually 1968, if not 1928. Just as the simultaneous rise of the global economy and the decreased viability of the welfare state has mandated a search for new economic alternatives, so does the rise of totalitarian humanism necessitate a critique of this phenomenon beyond what most “radicals” could ever offer. A primary barrier to the formulation and dissemination of such a critique is the fact that most “radicals” essentially share the same value system as the proponents of totalitarian humanism. Yes, many liberals and leftists, for instance, oppose some of the excesses of Bush and cronies concerning civil liberties, but most of them also hold to the view that state-enforced multiculturalism, state-regulated “public health”, state interference in private institutions and local communities to prevent or deter illiberal social practices are legitimate and share the view of the current ruling class that racism, sexism, gay discrimination, fundamentalism, xenophobia, carrying a handgun, failing to attend public schools until age eighteen, etc. are the ultimate sins. Perhaps this explains why the antiwar movement has been utterly impotent and ineffective in opposing the neocons’ wars,i.e., because they share they same fundamental values of spreading “enlightenment”, “democracy”, “equality”, yet may have some reservations about the neocons’ methodology (like American unilateralism and defiance of international law). And, of course, some, like Christopher Hitchens, do not possess even those qualms.

One reason I find tendencies like the national-anarchists or the left-conservatives or the national-Maoists or the neo-secessionists to be rather refreshing is that they represent an outlook that genuinely rejects establishment values. After all, what would be more frightening to the American ruling class and political establishment: A bunch of college students, middle class leftists and hippies marching in the streets in a manner that looks more like a rock concert protesting global warming, racism, and Third World honor killings or a disciplined, orderly march of hard-core revolutionaries drawn from the ranks of inner-city gangbanger/ghetto types, Appalachian rednecks, or ex-convicts and other genuinely lumpen elements carrying banners with menacing slogans like “Death to the System!”, wearing all-black and red outfits and demanding overthrow of the government, smashing the ruling class and dissolution of the system into separatist/secessionist communities?

I know which team I’d pick.

Pan-Secessionist Anti-Universalism Vs. Totalitarian Humanism 4

The primary ideological war of the future will not be between the left and right, or between socialism and capitalism, or even between nationalism and imperialism. The struggle will be between anti-universalism and decentralism on one end and totalitarian humanism on the other.

I first became aware of this sometime during the mid-1990s when I was something of an oddity; a leftwing anarchist participating in the right-wing patriot/militia/survivalist movement. After observing the police state atrocities at Waco and Ruby Ridge, and the similarities of these to prior Cointelpro repression against the Black Panthers and the American Indian Movement, and noticing the insufficient response of the Left on these matters, I started to understand the need to move past the conventional left/right political model. I was pleased to find many on the far right with many of the same ideas and interests as myself, particularly opposition to the US empire, the corporate ruling class, the federal Leviathan, the internal police/surveillance state and much else. For the first time, I came across contemporary groups advocating secession from the United States. The first of these was the Republic of Texas.

It occurred to me that I had finally found the means of overthrowing the US ruling class,i.e., a tactical alliance of decentralists from the far right (like my militia comrades) and from the far left (like revolutionary anarchists). Observing such tendencies on the far right as the sovereigns, common law courts, militias, neo-secessionists, the land rights movement and county autonomy, and noticing the similarities of these with libertarian municipalism, anarcho-syndicalism, individualist-anarchism, and green decentralism, it seemed like a perfect solution: an alliance of left and right against the ruling class middle. Sure, there were some serious cultural differences, but decentralism seemed to be the solution to all that. Liberal communities like big cities, metro areas, suburbs and culturally mixed neighborhoods would govern themselves according to liberal values while conservative communities like rural counties, small towns, sparsely populated regions and culturally homogenous enclaves would govern themselves according to conservative values. And we would all be free of the superstate that is oppressing us all.

In the ten years I have advocated such an approach, interest in this idea has grown considerably. Dozens of secession groups of varying sizes have emerged in North America and some of these have been featured in major national media outlets. The relative popularity of a maverick presidential candidate like Ron Paul would have been unthinkable ten years ago. At various points, hundreds of US localities and a few states have issued resolutions condemning such excesses as the Iraq war and the Patriot Act. A fairly large movement against the institutions of international capitalism such as the WTO, IMF and World Bank emerged for a time.

Along the way, I have noticed another trend that is less admirable and one that I have written extensively about. I call this trend “totalitarian humanism”. I first started noticing this when I would propose the aforementioned left/right decentralist alliance in some leftist circles. “But they’re anti-abortion, they’re homophobes, they’re racists, they’re nationalists, they go to church, they eat meat and chew tobacco and fuck in the missionary position….” would be the increasingly familiar response. Me: “Yeah, so what, you don’t have to associate with them, you don’t have to live among them and in a decentralist system you don’t even have to share a political roof with them….”

What I found absolutely astounding was the inability of some leftoids to even understand my position. It’s not that they could follow my arguments but simply disagreed. Instead, what I was talking about-a system of decentralized anti-universalism where incompatible cultural groups simply separate themselves from one another-was utterly incomprehensible to them, as though I was trying to explain advanced theoretical physics or infinitesimal calculus to them. A real turning point came with the emergence of an anarchist tendency called “national-anarchism” which basically advocates the formation of ethnically homogenous village communities for the sake of preserving indigenous European racial, ethnic and cultural identity in the face of the increasingly global uniformity that has accompanied the global economy and Americanization of the world. It seemed harmless enough to me, and very similar to what many non-European indigenous peoples’ and traditional religious groups (like the Amish) have advocated in the past.

But the reaction to the “national-anarchists” among many leftists and left-anarchists was similar to what one might expect from a little girl when confronted with a spider or snake. Absolute, sheer hysteria.  I had previously become aware of the therapeutic state through my studies of the ideological underpinnings of the War on Drugs, whereby the imprisoning of millions of people and the creation of a police state in the name of “public health” is considered a legitimate and appropriate governmental activity. The writings of Dr. Thomas Szasz were quite beneficial to me in this regard.

I started noticing a similar phenomenon concerning such matters as race, gender, religion, sexuality and other things. I recall a conversation with a devout liberal who expressed his “outrage” at having attended a Muslim mosque and noticing the gender-segregated seating arrangement. Me: “It’s their mosque, for God’s sake, if you don’t like it, don’t go in there…” The same argument I have made for years to social conservatives who are offended by adult entertainment facilities.

What I eventually came to realize is that many liberals and leftoids simply cannot stand the idea that someone, somewhere, sometime may be practicing “un-liberalism”. For instance, a small private school teaching creationism, a private religious community or house of worship practicing “sexism” or “homophobia”, an isolated village practicing racial/ethnic exclusivity, a single individual hidden away in a broom closet silent thinking politically incorrect thoughts to himself.

What is called “liberalism” in modern times is really totalitarian humanism (some have also called it cultural Marxism). It is a totalitarian movement every bit as much as the totalitarian movements of the 20th century: communism, fascism and national socialism.  It aims to regulate every aspect of life down to the most minute detail including day to day personal habits like diet, language, smoking, family relations, recreational activities and much else. It is 1984, Brave New World and A Clockwork Orange all rolled into one.

Totalitarian humanism is the ideology of the ruling classes of the Western nations.  This ideology has formed the basis of a new Inquisition. Even those with status and positions of high esteem are vulnerable. Notice the fates of Dr. James Watson or Harvard’s Lawrence Summers. Even infant children are not immune:

http://www.telegraph.co.uk/news/newstopics/politics/education/2261307/Toddlers-who-dislike-spicy-food-racist,-say-report.html

Politically disapproved speech can now land you in jail in many “democratic” countries, in spite of their much-flaunted phony “tolerance”, just as it could in many previously existing communist, fascist or theocratic regimes. Totalitarian Humanism is Robespierre, Mussolini and Mao all over again.

Resistance to this villainy is the defense of liberty and civilization. No compromises or concessions should be made to these cretinous elements.  The governments that these elements now control must ultimately be eradicated. The development of secession movements by regions, communities, towns, cities or by non-territorial groups wishing to defend themselves against increasing attacks by the state should be given every possible means of support and encouragement. All who would resist the forces of totalitarian humanism should be welcomed into our resistance forces, whether they be adherents of some eccentric religious doctrine, some seemingly perverse sexuality, racial separatists, environmental radicals or simply persons with more conventional political views who see danger ahead.

The Second Vermont Republic, the League of the South and the Southern Poverty Law Center 3

Recently, Thomas Naylor of the Second Vermont Republic issued something of a challenge to the League of the South:

http://vermontrepublic.org/to_the_league_of_the_south_from_vermont_with_love

Naylor begins:

When the Second Vermont Republic, through its sister organization the Middlebury Institute, first began reaching out to other independence movements in November 2006, four such groups were at the top of our priority list. They included the Alaskan Independence Party, the Hawaiian independence movement, the New Hampshire Free State Project, and the League of the South.

Within three months after the First North American Secessionist Convention met in Burlington, Vermont, the well-financed race-baiting Southern Poverty Law Center opened fire on SVR and the Middlebury Institute accusing us of racism for having attended a meeting which included four LOS members as well as representatives from fifteen other secessionist organizations representing eighteen states.

First thought: The SPLC is a scam organization that should not be taken seriously. They are not merely do-gooder anti-racism activists. They are, as one of Morris Dees’ former law partners says, “the Tammy Faye Bakker of civil rights.” Further, groups like the SPLC epitomize the modern ruling class ideology of totalitarian humanism. They will oppose secession or decentralization of any kind, no matter what, as this is incompatible with their goal of a global totalitarian order organized as a caste system with group privilege assigned according to victimological status:

http://www.lewrockwell.com/orig8/preston1.html

In other words, the SPLC and others of their ilk are our mortal enemies, and should be given no recognition whatsoever. To recognize them, to attempt to rebut or accommodate them, is to grant them legitimacy. We should treat them as we would treat an enemy army during wartime.

Naylor discusses the difficulties an alliance with the League of the South poses for his own movement:

The knee-jerk response of most Americans to secession is typically, “We’ve been there, done that, and it didn’t work out very well.” Secession always brings to mind images of the Civil War, slavery, racism, violence, and preservation of the Southern way of life. Secession is often equated with Southern, redneck, Christian fundamentalist racism. Anyone who is a secessionist is considered a likely racist, but a Southern secessionist is a racist a priori. Since the LOS is a Southern secessionist group, it’s hardly surprising that there is a widespread perception that it is racist.

To achieve its twofold objectives of Vermont independence and the peaceful dissolution of the American Empire, SVR needs all the help it can get from other independence movements. But so long as the albatross of racism hangs around its neck, the LOS can never be a truly effective partner for SVR. SVR, on the other hand, risks being tainted by the scourge of racism simply by associating with the LOS.

And offers this assessment of the state of race relations in America vis-a-vis the Empire:

Starting with the election of President Richard Nixon in 1968 and continuing through the 2000 election of George W. Bush, racism, particularly in the South, did pay for the Republican Party. Its so called Southern strategy was thoroughly grounded in racism. But things began to change when President Bush named Colin Powell and then Condoleezza Rice Secretary of State. This sent a very clear signal to white racists everywhere that racism was no longer part of the national agenda. When Bill Clinton tried to play the racial card against Barack Obama in South Carolina and elsewhere, he soon learned the hard way, that racism doesn’t pay anymore. White South Carolina Democrats got the message and voted for Obama.

When Bush II was elected in 2000, the favorite scapegoats of many white, conservative Southerners were blacks, gays, lesbians, abortionists, and so-called secular humanists. Tolerance was not the name of the game. But eight years of Bush II have convinced many Southerners that the real enemy of the South is the corrupt, unsustainable, ungovernable, unfixable American Empire. The white, conservative social agenda has been trumped by the Empire.

To bring down the Empire peacefully will require the support of all Southerners, not just like-thinking, white Southerners. The vision of a free and independent South can never become a reality unless all Southerners participate. Even the hint of racism has the potential to derail the entire independence movement.

Starting with the election of President Richard Nixon in 1968 and continuing through the 2000 election of George W. Bush, racism, particularly in the South, did pay for the Republican Party. Its so called Southern strategy was thoroughly grounded in racism. But things began to change when President Bush named Colin Powell and then Condoleezza Rice Secretary of State. This sent a very clear signal to white racists everywhere that racism was no longer part of the national agenda. When Bill Clinton tried to play the racial card against Barack Obama in South Carolina and elsewhere, he soon learned the hard way, that racism doesn’t pay anymore. White South Carolina Democrats got the message and voted for Obama.

When Bush II was elected in 2000, the favorite scapegoats of many white, conservative Southerners were blacks, gays, lesbians, abortionists, and so-called secular humanists. Tolerance was not the name of the game. But eight years of Bush II have convinced many Southerners that the real enemy of the South is the corrupt, unsustainable, ungovernable, unfixable American Empire. The white, conservative social agenda has been trumped by the Empire.

To bring down the Empire peacefully will require the support of all Southerners, not just like-thinking, white Southerners. The vision of a free and independent South can never become a reality unless all Southerners participate. Even the hint of racism has the potential to derail the entire independence movement.

The American South is as culturally and ethnically diverse as other regions. It has a large black population, a rapidly growing Hispanic population, and its metropolitan areas exhibit the same cosmopolitanism common to big cities in general. The South also has plenty of transplanted Northerners with “liberal” social or political views. This situation likely make a unified Southern secession under neo-confederate ideology or symbolism unlikely. A more viable approach would be to dissolve the southern states into regional federations of communities organized along cultural, ideological, political, economic, racial, ethnic, religious, linguistic or sexual lines. Naylor continues with some suggestions of his own:

1. Renounce Racism

The leaders of the League should draft a statement which takes the form of the unconditional denunciation of all forms of racism. This statement should be presented to LOS members at their next convention for ratification.

A problem here is defining “racism” in the first place. As anti-racism has become more and more powerful, “racism” continues to be defined in ever more extravagant and implausible ways. Is merely opposing affirmative action “racist”? Is opposing a completely open borders immigration policy “racist”? Is refusing to take the Al Sharpton line on controversial court cases like that of the Jena 6 “racist”? Once again, the enemies of secession or decentralism will be never placated no matter how “anti-racist” a particular secession movement may be.

Perhaps a more direct approach would be for the League to issue a statement indicating precisely what kind of racial policies they would prefer an independent South to have. Do they wish to keep present day antidiscrimination laws or even affirmative action? Do they favor slavery reparations? Or do they wish to reinstate slavery or Jim Crow? Do they favor a regime of meritocratic libertarian individualism? Do they favor a regime that is race neutral in the political and legal sense but recognizes the right of private self-segregation?

2. Recruit Black Members

LOS leaders should embark on a strategy to recruit African American members into the LOS. This will be a tough sell, because Southern blacks will be understandably suspicious of the motives of a formerly lily-white secession organization. It will most likely be necessary to offer scholarships or discounted memberships to attract blacks. The importance of this step cannot possibly be overemphasized.

Bad idea. Most blacks who are politically motivated prefer to have their own organizations for themselves. If even the most fanatically anti-racist leftist groups are constantly lamenting the lack of interest in their movement by racial minorities, then it’s unlikely a Southern secessionist movement will do any better. Blacks will regard such efforts as patronizing acts of pandering. Blacks who actually accepted such offers would feel like tokens. Others, black, white, left and right, would see such efforts as groveling on the part of the League, creating a sense of smug satisfaction on the part of the likes of the SPLC.

A better idea would be for the League to simply state its preferred racial policies, in detail, and then if this is shown to be incompatible with the interests of others in the South (blacks, Hispanics, liberals, secularists, gays, et al.) starting seeking out dialogue with organizations that actually represent these culturally incompatible groups for the purpose of achieving mutual and equitable separation.  The League has a variety of positions it could take. They could position themselves as “white nationalists” along the lines of Jared Taylor’s American Renaissance and explicitly advocate decentralization or voluntary self-segregation along racial lines. They could be “southern nationalists” advocating independence for the entire South with a decentralized governmental system along the lines of the Swiss cantons as a means of accommodating the cultural and racial differences of the people of the South. They could be Christian conservatives along the lines of the Christian Exodus Project favoring non-racial but socially and politically conservative government for the Southern states after achieving independence. Again, I think this latter approach will work only if some means of accommodating non-Christians or non-conservatives is established (for instance, making the large metro areas into independent “liberal”  city-states a la Monaco or Singapore).

3. Black Speakers

One way to attract black members is to invite black speakers to participate in local LOS meetings as well as the annual convention. A wide variety of black speakers should be considered. For example, Professor Walter Williams of George Mason University is a black, conservative economist who favors secession. One might also invite left-wing, black political leaders who oppose secession.

Why not invite black nationalists who also support decentralization, secession or separatism? For instance, why not invite representatives of the Nation of Islam, New Black Panthers, Pan-African International Movement, All-African Peoples’ Revolutionary Party, Peoples’ Democratic Uhuru Movement,  or the Republic of New Afrika? How about inviting similar tendencies from the American Indian Movement, Aztlan Nation or decentralists from the Left?

4. Civil War

Having attended two of the LOS annual conventions, I am not sure that all LOS members realize that the Civil War ended in 1865. Much of the literature on sale at LOS conventions highlights Confederate symbolism, the flag in particular. Whether justifiably or not, most Southern blacks view the Confederate flag as an overt racist symbol aimed at rubbing salt in their 400-year wounds. If the LOS wants to be an effective secession organization, then the Confederate flag has got to go! And in a similar vein, nothing enrages Southern blacks more than the singing of “Dixie.”

Bad idea. Every group has the right to recognize and appreciate its history and heritage and I suspect this is a non-negotiable issue for a group like the League. Also, Civil War revisionism is important to the advancement of the secessionist cause in the intellectual arena, e.g., Tom DiLorenzo’s debunking of many of the Lincoln myths.

5. Southern Unity

Ironically, to achieve our common objective of disuniting the states of America, I am calling for Southern unity. And I am proposing that there is no organization better qualified to lead the way than the League of the South.

In the divisive 1860s the Confederate states tried unsuccessfully to lead our nation into disunion. After military defeat, occupation, and Reconstruction, they were dragged kicking and screaming back into the Union. I believe that it is high time the South and the rest of the nation reconsidered dissolution. The League of the South is in a unique position to help lead the South out of the Union and the nation into disunion.

May God bless the untied states of America.

Of course.

This brings us to an issue that will eventually have to be addressed if any movement to dissolve the U.S. empire is to be viable. The dissolution of the empire will necessarily have to include some kind of settlement to America’s historic racial divide. Many minorities have gotten used to looking to the federal government as the protector of civil rights, and they’re not going to give that up without compensation. Yet, minority support is essential to dissolving the empire, giving their prominence among the ranks of the lower socio-economic levels that would out of necessity be a primary class basis of an anti-empire movement. This is why I’m inclined towards the proposals outlined by the Americans for Self-Determination:

https://attackthesystem.com/americans-for-self-determination/

The gist of the ASD Plan is that reparations would be used for the cultivation and economic development of politically autonomous black states in exchange for the abolition of compensatory preferences like affirmative action and restoration of the right of private discrimination along ethnic or racial lines.  I would add to this legal amnesty for the huge numbers of blacks currently being held in American penal institutions. The sum total of these ideas amounts to a position on race relations far more “liberal” than what most mainstream liberals and even many radical leftists advocate. Blacks gain political and cultural sovereignty, economic reparations and a chance for economic self-determination and self-sufficiency, and, I would add, legal amnesty. Meanwhile, the reverse discrimination of compensatory preferences would be eliminated and those whites who prefer a racially or ethnically homogenous environment for themselves would be able to obtain it.

Rest assured, conventional “liberals” and professional “anti-racists” will oppose such a plan. Their ambition is a totalitarian humanist multicultural state, not self-determination for peoples’. They are our enemies in a battle to the death.

On Being the Leader of Anarcho-Fascism in America Reply

Saith the Lefto-Totalitarian aspiring Stasi at Libcom.org:

I’m particularly bothered by these so-called “anarcho”-nationalists that are trying to take advantage of the increase in interest in anarchism. The leaders of this fake “anarchism” are Keith Preston (USA), Troy Southgate (UK), Richard Hunt (UK), Peter Topfer (Germany), Hans Cany (France), and Flavio Goncalves (Portugal). What is worrying is that Keith Preston at least is trying to give his ideas legitimacy by hooking up to the tendency to bridge the gap between the libertarian “right” and “left” (as Kevin Carson is trying to do). It’s all very fishy. Websites trying to link Bakunin and Julius Evola, Proudhon and Alain de Benoist, Kropotkin and Otto Strasser. Strange shit.

Any thoughts? It seems to have grown out of hippy-dippy “anarchism”, at least in the UK – Richard Hunt, Southgate’s comrade-in-arms, was part of that “Green Anarchist” scene. But elsewhere…? Where the hell does this crap come from?

So I am the leader of “anarcho-fascism in the USA”? Hmm. I’m actually more “liberal” on most social/cultural questions than most liberals. For instance, I’m pro-abortion, pro-euthanasia, anti-death penalty (though not for the usual reasons), pro-drug legalization, pro-gay rights, pro-sex worker rights, pro-prison abolition, pro-homeless, pro-disabled peoples’ rights, pro-indigenous peoples’ rights, pro-rights of the mentally ill, anti-drinking age, anti-compulsory schooling, anti-censorship and I’d put more strident limits on the powers of the police than the ACLU would. I’m also interested in anarcho-syndicalist or “libertarian socialist” economics. This is far more left than most liberals and even many hard leftists. I’m not a carte blanche liberal. For instance, I agree with the far right on the right to bear arms. I’m more moderate on immigration and I despise political correctness. Like many conservatives, libertarians and other right-wingers who profess opposition to statism, I oppose the Federal Reserve, the United Nations, income taxes, the public school system, welfare, affirmative action, antidiscrimination laws, the Environmental Protection Agency, “hate crimes” (really thought crimes) legislation, public housing, campus speech codes, zoning ordinances, social security, and many other forms of statism and authoritarianism typically championed by “the Left.”

Of course, what really seems to set these Totalitarian Humanist types off the most is my upholding the rights of free speech, freedom of religion and freedom of association (or not to associate). This is why, unlike anarchists of the leftoid persuasion, I welcome national-anarchists, third-positionists, members of the European New Right, conservative Christians, black separatists, white separatists, Jewish separatists, survivalists, paleoconservatives, “right-wing” libertarians, and other decentralists or anti-statists with non-leftist cultural views into the ranks of the anti-System movement.

If this doesn’t jibe with these self-styled “anti-fascist” or “anti-racist” cretins, then too damn bad. As Aidan Rankin has observed, so-called “anti-fascism” is merely a new kind of fascism with a leftist outward appearance. It will be interesting to observe how these leftoid-totalitarian humanist-antifascist creatures evolve in the future. As Cultural Marxism becomes ever more deeply entrenched and absorbed by the establishment, these gutter creeps are likely to abandon their pretended anti-establishment and anti-American stances, and simply become jingoists, upholding the police state and imperialist war in the name of waging the holy jihad against racism, sexism, homophobia, xenophobia, speciesism, weightism, lookism, yadda, yadda, yadda, blah, blah, blah, fart, fart, fart…

They certainly have a prototype in the Commies/Trots-turned-Know Nothings in the Neocons.

In Defense of the Lost Cause 2

Recently, on another blog, a somewhat well-known figure in the “left-libertarian” milieu attacked the circle around the Ludwig von Mises Institute for their association with so-called “neo-Confederates”. I don’t like to attack other radicals/libertarians/anarchists publicly unless they attack me first (like ChuckO Munson and Daniel Owen), so I’m not going to name any names, but these comments raise some important questions.

You’re right, neo-confederates don’t have to be racists. They just have to be tribalists who care a great deal about their blood-and-soil attachment to a particular mythologised collective of molding ancestors. And they have to be specifically attached to a cultural nationalism which happens to be a particularly patriarchal and conservative, order-and-rank closed society. And in order to do that, they have to hop evasive rings around the hideous and widely publicised historical consequences of that kind of society.”

Most human beings are tribalists of some sort, including cultural leftists. The specific sets of rituals and taboos may be different, but the capacity for herdthink, groupthink and intolerance of the Other is the same. For instance, liberals and leftists frequently speak of poor whites in the same manner as racists speak of blacks.  And what is so wrong with an attachment to “blood and soil”? As opposed to what? Impersonal and remote abstractions like “humanity”, “the world”, “society”, etc.? How are these any more legitimate than “blood and soil”? As for patriarchy, ever spent any time around urban black males, Latino, Arab, or Asian immigrants? The average Joe White Guy is a committed feminist compared to some of these. And what about the “hideous historical consequences” of Lincoln’s war to “save the Union”? Six hundred thousand or so dead, for starters? The end of the federal republic in favor of a centralized nationalist regime, followed by the growth of the American empire, US entry into WW2, Versailles, Nazism, WW2, the Holocaust, the Stalinist seizure of Eastern Europe, the Cold War, the arms race, present day American foreign policy and other minor details of history?

“No, neo-confederatism isn’t essentially about racism- it’s about anti-thinking tribalist romanticism of America’s most closed society in the face of mountains of real-world evidence as to the nature of this kind of culture.”

Yeah, as opposed to the PC hysterics in your typical university sociology department.

 “Some leftists just will not face the reality of atrocities which occur in non-Western cultures, because it affronts a certain naive picture of the world which they wish to believe in disregard of all facts. Neo-Confederates do the same- but without any possibly equivalent excuse of ignorant idealism or good intentions.”

So leftists who gloss over clitoridectomies, honor killings, or, presumably, human sacrifice are merely misguided idealists while southerners who claim pride in their heritage while overlooking the brutality of slavery or the maliciousness of Jim Crow are sinister monsters.

“Why would anyone who believes in the free spirit and the creative original mind ever get involved with this kind of movement? What kind of mentality would you have to adopt in order to feel a deep, fundamental attachment to the legacy of Dixie? What kind of individualist could care this much about any traditional, inherited identity instead of who they might be and ought to be as an individual?”

What about all the supposed freethinking leftoids who idealize Third World tyrants like Castro or Mugabe? What about the leftoid obsession with identity politics?

“And of course, most neo-confederates are in fact racists, and everyone knows this. One obvious reason for this is the brazen fact that slavery and racism were defining structural features of antebellum Southern society, and that anyone who truly holds these evils in the proper horrified contempt would never desire to sanction a movement even partially infected by that kind of taint.”

Why is this any special sin as opposed to, say, Enlightened Liberal Christopher Hitchens’ support for aggressive war, or Black Liberal Charlie Rangel’s support for the draft, or racism-hating but drug war-loving Liberal Democrats Joe Biden and Chuck Schumer?

“In the long run the only cure for racism and other forms of prejudice is to learn to see people as choosing, thinking, independent, individuals. Neo-confederates revolt deeply against a broader American society with at least some respect for this “I” in the name of a particularly nasty “we”; ugly persecution of anyone who won’t go along with maintaining fake self-esteem which is the purpose of that “we” is just a consequence. Deeply racist societies are deeply racist because they are anti-individualist; anyone who tries to romanticise anti-individualist cultures while denying that racism has anything to do with it is either dreaming or just plain lying.”

This is a joke. Individualism is a dirty word to many leftoids and liberals. How are “neo-Confederates” any kind of special offenders?

“Then there’s the practical point: what do you think a revived Confederate States of America would mean for black people. gays and lesbians, women, non-Christians, etc. trapped in the South? An independent South would ban abortion and reinstate state persecution of homosexuals on the second day after independence. I doubt they’d re-establish slavery, but some how I doubt life would improve for human beings of the browner variety.”

What about Enlightened Liberal California with its huge prison industry and where the Prison Guards Union practically runs the state government? Somehow I doubt California’s prison system is filled with Capitalist Pigs and Reactionary Enemies of the Peoples’ Revolution. What about Enlightened Liberal New York with its Rockefeller drug laws? What about the Upholder of our Sacred Constitutional Rights US federal government with its massive police state the components of which are too numerous to list? What about the US empire and the mere million or two people it has killed in Iraq over the last couple decades?

“especially given that an independent South would be one ruled even more thoroughly ruled by the class-based old-boy networks who form the South’s real power structure.”

As opposed to the models of government with integrity that reign in the blue states and in Washington, D.C.?

“The only good thing I can imagine coming out this situation is that it might allow the rest of the United States to recover the institutions of the open society (might, being the key word; the South is far from the only thing devouring the soul of “the land of the free” right now). But it would not justify abandoning every women, queer, young-person, and non-white to the fate which would be in store for them behind the closed doors (or the iron curtain) of the Mason-Dixon line.”

Yes, it’s those damn southern hillbillies who are responsible for turning the federal government into the fascist monstrosity it’s become. And all this time I thought they were busy trying to find a job and feed themselves. And all those black city officials I see here in the capital of the old Confederacy are just an illusion, and the thriving gay counterculture that exists in my city is a figment of my imagination. And I guess it’s just the federal government and the Enlightened Example of the Yankee and West Coast Bolsheviks that keeps all those young female college students who run up and down my block in shorts and halter tops out of the burkhas and veils.

“Neo-confederates, in short, are not white hats. The principles of 1789 and 1968 just do not mix with the mythology of the Lost Cause.”

Yes, those great liberators and anti-authoritarians, the Jacobins and their favorite invention, the guillotine, and the Trotsky, Mao and Castro loving Paris rioters.

Isn’t it amazing that those who talk the loudest about “tolerance” have least amount of it? “Tolerance” Fascists are just the Moral Majority of the Left.

The State and Immigration 2

Some months ago I wrote an article for LewRockwell.Com discussing the role of the state with regards to immigration. You can read the full article here: http://www.lewrockwell.com/orig8/preston7.html

Joshua Holmes offers a rebuttal here: http://noonefreer.blogspot.com/2008/01/another-terrible-argument-against.html

Joshua hasn’t converted me, but he makes some points worth addressing. First, he addresses the class issue:

“1. “Immigration is class warfare!” Basically, mass immigration is a way for the rich to exploit the poor.

The problem is that keeping desperately poor people from working in the world’s largest economy is, itself, the worst economic exploitation around. Forcing people to scratch out a living in a rural Mexican village or in a war-torn hellhole like the Sudan is the worst sort of class warfare in existence. You can’t call yourself a friend of the workers if you’re stopping them from the richest job market in history.”

Well, first of all, I am not a universalist. Naturally, I am more concerned about the working class from which I come and the indigenous American working class to which I am most closely connected than I am with workers anywhere just as I am more concerned about my own circle of family, friends and peers than I am with “humanity” as a whole. Mass immigration is harmful to the indigenous American working class (of any color). That said, I’m all for the self-advancement of workers in the Sudan and Mexico, which is part of the reason why I’ve been a committed anti-imperialist my entire adult life. I want people in these places to be sovereign in their own homelands, communities and cultures and in control of their own economies and natural resources so that they may develop in their own way and at their own pace. Good luck to them.

“Libertarians say that, if the world is set to rights, there’s nothing wrong with the existence of the rich and the poor. And if the poor choose to work for the rich, that’s a private matter and no one else’s business. Preston nowhere mentions or addresses this argument, even though it’s the fundamental libertarian complaint against state interference in labor-management relations.”

This is such a naive view of political economy it’s barely worth discussing. I’ll simply say, “Joshua, read some Kevin Carson and then we can discuss this further.” You can start here: http://mutualist.org/id4.html

“But even as Preston laments the fate of the workers, he betrays them. Why else would he say, “There are going to be a lot of very wealthy people, and a lot of peons who are going to live in the barrios.” Why use the Spanish word? The reason is ugly but simple; Preston is saying, “I don’t want to live in a country full of Mexicans.” Fair enough, but why should his preferences get enacted into law? There’s nothing libertarian about that.”

I’d rather live in country full of Mexicans than in a country full of white yuppies and megachurch Jesus freaks. The bottom line is that if you move the Third World into the West, you will lower the overall quality of life in the West to Third World levels, rather than vice versa. Erik von Kuehnelt-Leddihn made the argument that the effect of “free, universal and compulsory” education has been not to raise the educational standards of the stupid but to dumb down the smart. Immigration has a similar effect.

“(There also considerable market-oriented literature about the barrios as a creation of unjust legal systems, but that’s not a problem with immigration.)”

Indeed they are, and so are black ghettos.

The bulk of Joshua’s arguments concern a passage from my article he finds particularly objectionable:

“I’m in favor of private property, not just for individuals as the Lockeans are, but also for families (as illustrated by the law of inheritance), communities (“the commons”), property rooted in ancestral traditions (for instance, the recognition of the prerogative of indigenous peoples’ to their sacred burial grounds), the property of tribes and ethnic groups (their historical homelands), and of nations (their generations long established domain). However, I’m also in favor of alternative business models like cooperatives and works councils. Whatever the particular approach to property theory one adheres to, or whatever model of business/labor/economic organization one finds to be most optimal or just, it is unlikely that there can ever be a system of ownership, whether individual or collective, that places no barriers to entry whatsoever. Is an anarcho-leftist commune going to accept all comers, irrespective of beliefs, behavior or economic output? Republicans? Religious fundamentalists? Meat-eaters? Skinheads? And is enforcement of rules pertaining to immigration visas or border crossing inherently any more authoritarian than the enforcement of laws against trespassing or the restriction of entry to private facilities such as school campuses, shopping centers or office buildings? Both involve forcible expulsion of those uninvited persons who refuse to exit on their own initiative and not necessarily anything more.”

Says Joshua, in response to this passage:

“That this passage appears on a libertarian site is breathtaking, because Preston is implicitly arguing that the state is the representative of or embodiment of one of those listed groups. Wasn’t Preston just arguing about the awfulness of class warfare a few paragraphs beforehand, and now he’s arguing that the state is the embodiment of some rights-bearing group? He argues that the elites are using the state to create mass immigration, then argues that the state is the father of us all? Well, which is it?”

I’ve made no such argument at all. I’ve merely argued in favor of property rights beyond the merely individual level, not that the state is the embodiment of families, communities, indigenous peoples, ethnic groups or tribes or even nations. In fact, I regard the state as a parasite on all of these entities and institutions, including their property rights.

“But to answer his question, the difference between the state’s borders and the individual’s borders is “rights”. The state has no right to the borders because it is not a rights-bearing group or its representative. Keep as many folks off your property as you like, but you don’t get to tell me who I allow access. Preston’s argument is akin to an assault defendant saying that it’s perfectly okay to punch people in a boxing match.”

I regard rights as conventions rooted in historic tradition and experience, and relative to the particulars of specific cultures, and not as decrees from On High. Beyond that, I don’t trust the state to uphold “rights” of any kind. Down with the INS, all hail the Minutemen!

“Once again, the LRC folks flail about but can’t answer the serious libertarian argument at the heart of our open borders stance: who I allow onto my property, who I hire and fire, is not the business of anyone else, including the state. “

I would agree with this when it comes to individual property owners, small businesses, genuinely private associations, etc. I don’t agree when it comes to mass corporations and crony-capitalist institutions connected to the state. For instance, while I think private neighborhoods, private schools, private clubs, genuinely private businesses, etc. should be allowed to discriminate all they want, even on grounds liberals find taboo like race, gender, et al, I wouldn’t have a problem with a rule that said McDonald’s, Walmart, General Motors or Microsoft cannot simply refuse to hire blacks, or Mormons or gays simply because they are blacks, Mormons or gays. But I would also have no problem with a rule that Big Capital cannot displace indigenous workers out of desire to exploit immigrant labor. Corporate feudalism really isn’t my idea of liberty.

Beyond that, libertarianism is not the end-all of human existence. It’s not a religion or something that can answer all the world’s problems. I consider liberty to be the highest political value (as opposed to equality or throne and altar or the glory of the fatherland), but sectarian versions of libertarianism are hardly important enough to justify political, economic and cultural suicide, which is what will happen if we Westerners allow our societies to be overrun by immigration. That said, I very much favor standing with Third World nations against imperialism and exploitation by international capitalism. I favor practicing class solidarity with domestic workers, including immigrant workers, even illegals. For instance, I’m a big fan of Caesar Chavez. I favor practicing solidarity with all prisoners, even those on death row, and, yes, even those in immigrant detention camps.

I do not favor creating any new laws whatsoever for the purpose of curbing immigration. I’m simply for ending all state subsidies and entitlements that create incentives for immigration, ending birth citizenship (a privilege, not a right),  decentralizing the naturalization process to the community level according to community standards, repealing laws prohibiting private discrimination, deporting immigrants convicted of violent crimes, forming citizen militias to patrol entry points, creating worker-run enterprises to discourage the employment of cheap immigrant labor, organizing boycotts of employers who do engage in such practices, and outright syndicalist seizure of state-connected industries who displace indigenous labor with immigrant labor.

There’s a such thing as a society becoming so “tolerant” that it leads to self-destruction. For instance, the Weimar Republic did not act to save itself even in the face of imminent Nazi or Communist seizure of power. The same thing is going on in Europe today with regards to unqualified Islamic immigration in the name of multiculturalist ideology. And in America, the indigenous working class is being sold out in the name of trendy liberal notions of “diversity”.

Why Pan-Secessionism? 4

Most Americans agree that the political system in the United States is incompetent, corrupt and not likely to be reformed in any meaningful way. More and more Americans are getting fed up with the Tweedle Dee vs. Tweedle Dum so-called “electoral process”. The problem is that while Americans frequently agree that “the system” is no good, there is virtually no agreement as to what should be done about it or what an alternative system might be. Enter the idea of pan-secessionism.

Secession, of course, involves the idea of regions or localities separating themselves from larger political units, such as the secession of the thirteen American colonies from the British empire in 1776, the secession of the Confederate states from the Union in 1861, the secession of Norway from Sweden in the early twentieth century, or the secession of the various Warsaw Pact nations or Soviet republics from the Soviet empire in the late 1980s.

As the American economy continues to decline due to America’s massive trade deficits, falling currency, rising fuel costs, unemployment, fiscal extravagance, military overstretch, mass immigration, rising health care and housing costs, American society and American politics will become increasingly polarized along the lines of social class, as is the case in many Latin American or Middle Eastern nations, and as was the case in Europe prior to the mid-20th century.

Americans are divided among themselves along cultural, regional, religious, racial, ethnic and political lines. Yet most Americans agree that the system as it stands is no good. And all Americans have a stake in resisting the corporate oligarchy that presently runs the system.  Pan-secessionism provides a way for all Americans to unite against the common enemy (“the system”) and manage their differences at the same time. Simply put, we should all work together to attack our common enemy, and then go our separate ways.

Pan-secessionism provides the framework whereby social conservatives and counterculturalists, religious fundamentalists and feminists or gays, blacks and whites, Christians and Muslims, conservatives and liberals, anarchists and socialists, communists and fascists, libertarians and communitarians, family values advocates and proponents of alternative lifestyles, yuppies and punk rockers, homeschoolers and drug users, militiamen and gangbangers, skinheads and illegal immigrants, vegetarians and pro-lifers can all achieve self-determination for themselves within the context of communities specifically designed to meet their own cultural or philosophical standards or desires. The “system” uses these differences as a means of dividing and conquering all of us who are under their boot. The Honorable Minister Louis Farrakhan once remarked, “If we can’t get along, then we need to separate.”

Already there are over three dozen secessionist organizations in North America. Imagine if they all grew to where they had thousands of members and then tens of thousands and then hundreds of thousands and then entire towns, counties, cities, metro areas, states and regions started declaring their independence from Washington, D.C., and began creating their own intentional communities and intentional states with their own schools, health care systems, businesses, labor organizations, social services, cultural organizations, protection services, courts and militias. Dissenting political forces have done just this in many other countries, and we can do it in America as well. So let’s get to it.

Barack Obama, You Really Blew It!! 6

It seems as if Barack Obama has continued in the tradition of Howard Dean insofar as being unable to resist the impulse to insult the working class. Dean, some will recall, said he wanted to reach out to those folks with Confederate flags on their pick-up trucks, and then turned around and lambasted social conservatives for their supposed obsession with “guns, gays, and God” or something to that effect.

Now, Obama steps in with a similar gaffe, making derisive remarks about working class people and their attachment to guns and religion and their hostility to “those who are different” and to “trade”. Read all about it.

That a politician as otherwise savvy as Obama could fuck up so royally is indicative of the contempt that liberals and leftists secretly (and often not so secretly) hold for working class Americans, particularly those of the infamous “white” species. Some writers have wondered why the Republican scam of combining social populism and plutocracy could have lasted as long as it did (since Kevin Phillips designed Nixon’s “southern strategy” in 1968). In comments like these from the likes of Dean or Obama, we have our answer. The Republican scam works, because the Democratic scam of combining plutocracy and counterculturalism is even more ridiculous.

More…

Do I Believe Jews Control the World? 6

Found this amusing post on the Revolution International blog:

Very strange website. I note you link to Keith Preston (thinks Jews control the world), Peter Topfer (attended Teran holocaust denial conference), the National Bolshevik Party (neo-Nazi and old KGB), Black nationalists who are anti-Semitic (and anti-White), and Folk & Faith (who openly support Mussolini and, at least on their forums, refer to themselves as fascists). Needless to say, you lot aren’t anarchists. Not even close. They are 2 different words – “Anarchist” and “Fascist.” Real anarchists have this history of beating-up and killing fascists, and fascists have a history of jailing and shooting anarchists. Savvy?

These comments come from an Irish left-anarchist by the name of Daniel Owen (http://celticanarchy.org/)

So do Jews really control the world? No, reality is more complicated than that. Modern democratic states are essentially an alliance of the political apparatus of government and the capitalist economic ruling class that displaced the traditional feudal aristocracy in the West. As mass democracy has grown, suffrage has become universal and the mass media has emerged as a major public institution, politics has become a kind of oligopoly of political interest groups seeking to control the forces of state and capital. The composition of the ruling class at any one time represents shifting coalitions of such interest groups, including those of an economic, ideological, cultural, racial, ethnic, religious, generational or some other nature. None of this can be explained in crudely reductionist terms. For instance, the Marxist view of the state as the “executive committee of the ruling class” frequently ignores the role of non-economic forces as well as intra-state and intra-capitalist class rivalries in determining political outcomes. It ignores the question of “bureaucratic thrust” whereby bureaucratic entities take on a life of their own where self-preservation begins to overshadow instrumental purposes.

More…

The Wisdom of Paul Avrich Reply

http://www.deadanarchists.org/avrich.html

The late Anarchist historian Paul Avrich probably met and got to know more people from the original anarchist movement than anyone who was young enough to be alive at the beginning of the 21st century. He was acquainted with the sons of Johann Most and Rudolph Rocker, and the daughters of Benjamin R. Tucker and Peter Kropotkin and with those who had been personal friends of Emma Goldman, Alexander Berkman, Sacco and Vanzetti and Voltairine de Cleyre. What did he have to say about the old anarchists?

“I’ve known thousands of anarchists and the percentage of them I didn’t like is very small,” says Avrich. At his sparsely furnished Upper West Side apartment, overlooking the Hudson River, Avrich speaks quickly and passionately about the people and the movement he spent a lifetime chronicling. “I loved these people,” he says, leaning forward with his hand clutching his heart. “I think about them every day.”

Now what did the distinguished historian have to say about what passes for “anarchism” today?

“Avrich does not shy away from controversy in his books, treating the anarchist acts of violence honestly and in the context of the time. He does not condone the violence of Berkman, but says he still admires his decision, considering how brutal Frick acted toward striking workers. But Avrich does not have the same patience for some contemporary anarchists, who choose to destroy property and who, he says, come mainly from educated and middle-class backgrounds. “I’m not so crazy about anarchists these days,” he says. “Anarchism means that you leave other people alone and you don’t force people to do anything.”
He says he is sad that the old-timers are not around to guide the resurgent movement. “They were nicer people – much nicer people.””

Of course, not a few of today’s “anarchists” are really nothing more than brownshirts for the new Totalitarian Humanism. To hell with ’em.

Most Likely to Secede 1

The on-line journal Good Magazine has a very well-done article on the growing secessionist movement in the US:

http://www.goodmagazine.com/section/Features/most_likely_to_secede

Some highlights:

“In an October, 2006, poll broadcast on CNN, 71 percent of Americans agree that “our system of government is broken and cannot be fixed.” A Daily Kos poll in April, 2007, asked, “Should states be allowed to secede from the union peaceably?” Sixty-nine percent of respondents answered in the affirmative. All in all, this was, in the words of the chief impresario of the Chattanooga convention, an impish 70-year-old author and activist named Kirkpatrick Sale, “extremely fertile ground into which secessionists can plant their seeds.”

“Of all the western democracies, the United States stands near dead last in voter turnout, last in health care, last in education, highest in homicide rates, mortality, STDs among juveniles, youth pregnancy, abortion, and divorce—a society which, in keeping with its degenerate morals, wreaks one-quarter of the environmental damage on the planet every day.”

“Vermont, you see, is already a separate country. It is the most radical state in the Union in terms of the number and kind of town meetings—direct democracy in action. Its constitution of 1777 made it the first state to outlaw slavery, it was the first to mandate universal suffrage for all men, and is currently one of only two states that allow incarcerated felons to vote. It has no death penalty and virtually no gun-control laws, yet remains one of the least violent jurisdictions in America. It has no big cities, no big businesses, no military bases, no strategic resources, few military contractors. All three members of its Congressional delegation voted against the Iraq War resolution. It is rural and wild, with the highest percentage of unpaved roads in the nation. And those billboards? It was the first state to ban them along its roads. With its strict environmental-impact laws, Vermont fended off the predations of Wal-Mart superstores longer than any other state, and Montpelier today remains the only state capital in America without a McDonald’s restaurant.”

“It was the stratagems of George Kennan, who died in 2005, that ultimately defeated the Soviet Union. Naylor sees this as historical irony, and he takes pleasure in drawing a dark comparison between the Soviet Union and the United States: There is the same far-flung geography. The same corporate socialism that defies free markets. The same spread of influence worldwide through violence, murder, and pillage. The same stunted public discourse. The same electoral sclerosis in the legislature (Congress is almost as stable in membership as the Politburo). “No one in the Soviet Union in 1960 or 1970 or even 1980 found it imaginable that someday it would collapse,” says Naylor. So, too, he says, is our certainty today in the stability of the United States of America.”

These issues were raised in the Comments section:

“Secession is alluring, but I tremble to think of the massive upheavals it might also produce as factions seize power and threats, real or perceived, are leveled at other groups. How do we navigate ourselves into a more hopeful place without the looming danger of massive violence visited back upon us in as recompense for our own hubris and lust? “

The US empire is going to fall one way or the other. It can either be dissolved relatively peacefully in the way the secessionists envision or it can be bloody. Obviously, the former is preferable to the latter. The best way to avoid a future scenario in North America that resembles post-Communist Yugoslavia is to develop a mutually agreed upon plan for dissolving the empire into autonomous units for incompatible groups following the demise of the present imperial system.

“There are many factors that may lead us to conclude that small is better. However, there is a big downside to secession. I’m the senior editor for a group of alternative papers (Atlanta, Chicago, DC, Tampa, Charlotte, Sarasota), and I’ve written a lot on extremist groups — from Christian Reconstruction to white nationalist outfits such as the League of the South. The League puts on a moderate spin when it is utilizing the credibility Naylor and Sale bring. However, the group is intrinsically white nationalist, as a review of the statements and papers of its leaders will confirm.”

This issue is getting a little tiresome. Aside from the fact that all of the major southern secessionist groups deny that they are in favor of restoring Jim Crow, the South now has a huge black population and many southern cities, particularly the larger ones, have black dominated governments. Blacks are influential in public life in the South. There’s no going back to the “old order”. Even most overtly white nationalist groupings reject such an idea. As for Christian fundamentalists, the Left’s favorite scapegoat group, many of them are actually moving leftward in their cultural and theological outlook. Further, many of them wish to be free of the rule of liberal-secular elites who ridicule their beliefs. Yes, some Christian conservatives may wish to outlaw abortion, reinstate sodomy laws, censor pornography, enforce blue laws, etc. but how are they any different from left-liberals who support bans on private firearms, censoring politically incorrect speech, smoking bans, intrusions into private homes by social service agents, instrusive legislation rooted in environmental fanaticism, bans on gambling and prostitution, etc.? Indeed, it is rather apalling to see politically correct types perpetually whining about racism and homophobia, whether real or imaginary, among dissident groups while giving mainstream liberal Democrats who have been instrumental in bringing into being and perpetually expanding the War on Drugs a free pass. The drug war and the accompanying police state and prison industry that have grown out of it are far more menacing to black Americans and marginal populations than anything associated with the League of the South or religious believers who disapprove of homosexuality for theological reasons. It’s time for liberals to get a life when it comes to these questions.

However, there is the issue of regionalist movements that may contain culturally incompatible elements within their own ranks. I would agree, for instance, that in the event of a southern secession, the liberal-cosmopolitan metro areas and those regions with majority black, Hispanic, Cuban or American Indian populations may need autonomy of their own from the wider “red zones” of the rural and small town South. Likewise, there may be similar conflicts between religious conservatives and other groups like gays and lesbians. For instance, the Christian Exodus Project wishes for South Carolina to become an independent Christian state. Yet sympathy for secession has also been expressed by gay South Carolinians:

http://gaycharleston.ccpblogs.com/2007/10/04/talking-bout-a-revolution/

So why not still more separatism? Why not the creation of independent gay city-states with gay marriage, etc. along with independent Christian communities with school prayer and a ban on abortion or pornography? Surely, this is preferable to an infinite Cultural Cold War that leaves everyone dissatisfied, or perhaps still further degeneration into violent conflict and bloodshed?

Stop the Hate–Smash the State–Unity in Diversity! Separatists Unite!