It’s Hard to Win When You’re Playing Against the Referee 1

By Paul Gottfried

The Italian political theorist and longtime socialist journalist Carlo Galli recently published a short volume called Perché ancora destra-sinistra (roughly translated, “Why is there still right and left?”). Galli’s definitions show scant evidence of semantic evenhandedness. He seems to identify with a perfumed definition of the left as the good guys “favoring equality and freedom for every individual.” The right, by contrast, is assigned the less palatable role of having to “defend authority, economic inequality, and ethnic roots.”

German legal theorist Carl Schmitt (1888-1985), on whom Galli and I have both written extensively, was much better than Galli in coming up with key definitions. Schmitt associated right-wing attitudes with such political theorists as Thomas Hobbes and St. Augustine—that is, with those who believed that human nature is violent and selfish and that social and political institutions exist to check dangerous human appetites. The left, by contrast, believes people are rational and kindly and can be made even better with a properly planned society. Unlike the right, the left also assumes that all human beings are roughly interchangeable and will develop similarly if exposed to the same meticulously engineered environment.

Galli associates the left with the creation of a modern democratic government aiming at universal equality. The right is not only against the progress of this scheme but is going nuts from failing to stop it. The “right” as defined in this book is not the Republican Party or the editorial staff of NR. It is, according to Galli, the side that views “disorder as a structural given, indeed as something primordial.” Having lost so often to its democratic-egalitarian enemy, this contemporary right “has come to view reality as unstable and contingent.” It now mocks any attempt to discuss “a priori conservative values” because “it is convinced that reality has no foundation.” The true right assumes “the contingent nature of all politics and the continuing disorder of the world.” In the interior of “any such possible right” is the “idea of existing without foundations (infondatezza), which suggests something irremediably nihilistic.”

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Rochdale, We Have a Problem! Reply

Defendants in Rochdale grooming trial

The folks at Spiked weigh in on the Rochdale sex slavers.

First, Brendan O’Neill

Indeed, it seems it is now virtually impossible to have a serious discussion about problematic cultural attitudes, because to do so would apparently offend minorities and, even worse, stir up the passions of the latently racist white masses. And so, in the name of protecting Muslim communities’ sensitivities and dampening down white working-class people’s alleged savagery, we keep quiet about certain things; we gag ourselves.

The truth is that there is something specific going on here, something which is more prevalent among Asian communities, particularly Muslim ones, than among other communities. For a variety of reasons – mainly because the attitudes and behaviour of white working-class women are so profoundly at odds with the outlook of conservative Muslim communities – there is a tendency among many Muslims to look upon such women as inferior, as “sluts”.

…and then, Tim Black

So while there is definitely a specific problem in specific areas in specific communities, is it really a problem common to British Pakistani culture as a whole? Yes, some Pakistani men – in Rochdale or Burnley or Derby or wherever – no doubt do view British white women through the prism of their particular culture, one still dominated by conservative traditions. And given the enthusiasm with which sections of the British establishment have used Islam to denigrate native British culture (including the Tory MPs who once wrote to the Spectator claiming to agree with an Islamist’s claim that Britain was decadent), no doubt a fair few Muslim men do feel superior to white Brits. But the moment the crimes of individuals are translated into the crimes of a culture, in which every person is then rendered suspect, all perspective is lost.

Yet perspective is the one thing that is difficult to obtain when it comes to viewing a crime that, in its specifics, does seem to have an ethno-cultural dimension. And the reason for this is that the real object of fear, the white working-class Brit, obscures the view. Here we come to the second flight of fancy. Because to state baldly that a racial demographic is present in this peculiar type of sex crime is seen as too risky, too inflammatory. It could, in short, turn a white Brit racist.

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Stateside Self-Defence Teacher Banned from the UK Reply

From the UK Huffington Post.

No surprise  to hear that Theresa May’s behind this ban: it seems a surveillance state “ is conducive to the public good”, yet learning how to fight off predation isn’t.

She’s consistent, if nothing else.

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An American self-defence instructor has been banned from Britain by Home Secretary Theresa May, ahead of a series of seminars the man had planned in the UK.

Tim Larkin, who is accused of promoting vigilante behaviour with his style of teaching, was last night prevented from boarding a flight to Britain from Las Vegas.

He was handed a letter from the UK Border Agency saying he had been excluded from Britain because his presence was not conducive to the public good.

It is thought there was concern over his plans to hold a series of seminars in areas including riot-hit Tottenham and Birmingham.

He has attracted criticism for his approach to self-defence, which teaches victims to attack and injure to fend off assault.

Mr Larkin told BBC Radio 4’s Today programme that his exclusion was a “gross overreaction”.

“It says there’s no right of appeal. I have a lot of support over in the UK, I have people I can go to, there are Members of Parliament I’m sure I can go to, and maybe this can be reconsidered,” he said.

“There is nothing outrageous about it, there’s nothing that I’m going around to incite violence or to incite vigilantism – that’s a characterisation of the people who hear my opinions on self-defence.”

A spokeswoman for the Home Office confirmed that Larkin had been served an exclusion order, adding that “the Home Secretary will seek to exclude an individual if she considers that his or her presence in the UK is not conducive to the public good.”

Alzheimer’s-Afflicted Man Tazered by the Boys in Blue Reply

From the Daily Mail. All hail the therapeutic police state of Slave Britannia!

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Police fired Tasers at a terrified Alzheimer’s sufferer in a troubling incident that reopens the debate on the controversial weapon.

Six officers were called to take the unarmed 58-year-old man to hospital but he had no idea what was going on and lashed out at them.

What happened next left his wife ‘heartbroken’ and his neighbours in tears.

Police shot former farm worker Peter Russell with several Taser stun rounds, before manhandling him to the living room floor.

His arms and legs were tied together and he was carried outside ‘like a bag of potatoes’ in full view of horrified neighbours.

Mr Russell, described by his wife as a ‘loving’ family man ‘who wouldn’t hurt a fly,’ was then put into a police van and driven off.

Two months later, Mr Russell is still receiving psychiatric treatment in hospital and his wife Diane, 50, remains traumatised.

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Attack the System: Totalitarian Humanism and Strategies for Resistance Reply

April 26, 2012

https://i0.wp.com/reasonradionetwork.com/images/2012/04/no_vote_button.jpg

Listen to the interview

Keith Preston discusses possible strategies for building resistance to the hegemony of the totalitarian Left.

Topics include:

  • The weaknesses of strategies that others have proposed, such as the Majority Strategy and third part efforts;
  • How the shrinking size of working to middle class whites makes the achievement of a demographic majority impossible;
  • Keith’s concepts of “Liberty and Populism” and “Pan-Secessionism” as grand strategies for building a long term effective resistance to the ruling class;

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Attack the System: The Ideology of Totalitarian Humanism 2

Listen to the program.

April 19, 2012

Political Correctness

Keith Preston discusses the ideology of present day Western elites. Topics include:

  • Why Keith prefers the term “totalitarian humanism” to describe Political Correctness;
  • Various theories on the origins of the totalitarian humanist world view and the conflict between realist and other-worldly thinking in traditional Western intellectual life;

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The Derb is the Word…or is He? Reply

From MRDA’s Inferno.

image

Who would’ve thought such a mild-mannered, bourgeois Englishman could ignite such a fibre-optic firestorm?

A few weekends back, all right-thinking Left-leaners united for a hyperextended Two Minutes Hate session against one John Derbyshire, a Brit expat and paleocon pundit who occupies a comfy niche amongst America’s “alternative Right”. Turns out that the round-goggled reprobate saw fit to scribe a rather un-PC survival guide for the melanin-deficient; and, judging from the resultant comments, and the rash of responses from various Lefty haunts, it appears to have left many a pissed-off Progressive in its wake.

Having previously clicked and leafed through Derbyshire’s output, including his musings on multiculturalism, immigration, and racial IQ, I registered little in the way of surprise when I read the article. It struck me as something of a synthesis of his scribblings, citing crime stats and group averages to concretize another slab of “conservative pessimism”.

I must admit that, whilst I’m not down with the paleocon paradigm for a number of reasons, I appreciate their often incisive criticisms of PC equalitarian conceits. Similarly, whatever misgivings I have with Derb’s Taki Mag piece, I admire his refusal to apologize to his detractors for speaking his mind, even in the face of a firing.

That said, “The Talk” left me feeling rather ambivalent upon “hearing” it… More…

Rick Santorum, I Hate Your Face Reply

Article by Jim Goad.

For me, politics isn’t so much about what sort of society I want to live in as much as what sort of people I want to avoid. I consider myself a misanthropic individualist.

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Rick Santorum has been the Republican primary season’s Surprise Moral Warrior. He has already won eleven states, and depending on how he performs in Wisconsin tomorrow, he may continue to battle the icy Mormon cyborg Mitt Romney for the nomination.

Based merely on those who hate Santorum, I suppose I should love him.

After all, he has a rare talent for ruffling progressives’ preening peacock plumage, and that’s usually a good sign. To hear his haters tell the story, he is THE HEART OF EVIL and a DISGRACE TO THE HUMAN RACE who wants to pillage, rape, and divest all of America’s gay anal wombs of their Goddess-given recto-spiritual progeny—or something like that. They say he is a grotesquely bigoted bully whose heartless heart pumps solely on unrefined nitro-powered hatred, a sadistic closet case who is waging a violent Hate Jihad against women, homos, atheists, and every other untouchable pink lamb of modern sensitivities. As is the ironclad rule these days, the Anti-Hate Crusaders employ rhetoric and tactics that ooze far more palpable hatred than the “hate” they’re supposedly fighting, as evidenced in how they deliberately smeared his name with frothy brown anal lube in devising his “Google problem.” Because they took umbrage at the fact he supposedly said SHAME SHAME SHAME at them, they scream SHAME SHAME SHAME back at him, only ten times more loudly. They appear blind to the fact that the problem is hive-brain lynch-mob shaming itself, not which side’s doing it. Shame on all of you!

Last week he was targeted by the Racism Industrial Complex for allegedly calling Obama a “nig-” before correcting himself. I’m not convinced he said “nig-” on that video, but in the past he’s lied about calling people “black,” so it’s possible. Either way, I rate lying as far worse than using forbidden words, but I’m abnormal.

“I can’t muster one positive micron of feeling toward the man.”

But despite the fact that I hate his antagonists’ shriekingly misguided moralism, I can’t muster one positive micron of feeling toward the man. For starters, I have problems with his face. And his personality. And his politics. And his priggishness. And his authoritarian impulses. In politics as in life, the enemy of my enemy is not always my friend. In many cases, it’s merely some other jerkoff I dislike for entirely different reasons.

First there’s his face. Sure, it’s unfair to blame him for that incongruous nose jutting out of his lumpy head as if someone jammed a cheese wedge into a potato, so I will not hold him accountable for what is either an act of God or an accident of nature. But he is entirely to blame for that dorky, smug, imperious smirk that his attitude seems to have forever welded onto his visage. His is the mug of a priggish hall monitor who’s forever smelling something unpleasant.

But it’s so much more than his face. At a regrettably low, sad, destitute, and lonely point in my life a few months back, I found myself watching a couple of the Republican primary debates, and his personality rubbed me the wrong way like a Brillo Pad scraping against herpes sores. Both Santorum and I were raised as Pennsylvania papists, and he conjures distant memories of some generically uptight, passive-aggressive, repressed schmoe I would have hated during my dozen years of Catholic school. The fact that he’s Italian doesn’t help, either.

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Anarchism and Confederate-Flag Culture: One Man’s Journey from Southern Heritage to Libertarian Socialism 11

Interesting.

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If you are someone who displays a Confederate flag out of overt racism, this text is not for you. In fact, we will fight you in the streets.

If, however, you are someone who insists that he is not racist, but you have at some point in your life displayed a Confederate Flag out of a general sense of rebellion against the government, the boss, parents, pompous Yankee liberals, or just against modern society in general, then this text is addressed to you. Especially, if you are a working class southerner who flies the Cross of St. Andrew as an in-your-face act of protest against the mass production of national “culture,” a McDonaldized product that has the effect of smothering and burying authentic local cultures that (some feel) are symbolized by the Confederate flag… especially, then, this brief sketch of one man’s odyssey from the glorification of southern heritage to an appreciation of anarchist ideas and values, may have something to say to you.

As a child I was raised by the school, television, church, and my parents, in roughly that order of importance. All of these authorities told me what it was appropriate for me to think, do and feel at any given moment. I was supposed to love and obey a God who never bothered to show his face to me, and in a similar vein I was supposed to love and obey a familial father who didn’t have time for me, either. Parents and teachers were to be respected, and for children who failed in that endeavor the “policeman would come and get you” (which proved to be all too true.)

But at least I had the television… Mr. TV was my buddy, my fellow sufferer in the face of all this authority. Mr. TV was the coolest kid on the block, the guy who knew his way around the social pit-falls of school, the ultimate arbiter of what was cool and what was, gasp, “lame” (can you imagine a crueler, more horrible expression?)

The problem was, it was all a bunch of lies, and I knew it. (Or at least, once I got old enough to think for myself, I knew it.) The meaning-of-it-all that the church offered meant, in fact, nothing at all. It was illogical, but served the purpose of telling me to be a good servant, because I would get my reward after I was dead from an invisible person in the sky. (I don’t think the unlikelihood of THAT little scenario requires too much commentary.) The school, with its sports programs and detention halls, which claimed to be opening my mind to the mysteries of the universe and the joys of great art, was in fact training to me to become a cog in the great corporate machine. And my parents were too much in the thrall of this corporate religion themselves, to do anything but reinforce it.

Even my best friend, the TV, turned against me. He begin to say that if I was born a white southerner, then I was to blame for all the racial ills of mankind. That’s right, I, little ole southern white boy, had done it all, from the Grecian slave societies of antiquity to the Boston busing riots, from the rape of Nanking to the Holocaust, all the racial ills of mankind could be laid at my doorstep. By this point in time the church (and my parents) had stuffed me so full of irrational guilt that I was inclined to believe it… but somehow, it just didn’t add up.

So I took a big horn from a bottle of (Kentucky) bourbon, hung a Confederate flag in the window, and told the world to kiss my ass. I was through apologizing for being born…

Here is the summary version: the American corporate titans that control the TV, newspapers, and grammar school textbooks have declared all things southern to be racist, and all things racist to be southern, in order to confuse the issue and evade their own responsibilities. They portray slavery as having been a purely southern institution, instead of as a single component of a universally oppressive white/Anglo economic system (that happened to find its worst excesses in the cotton fields of the southern United States in the 1800’s).

By painting slavery and racism as a uniquely southern phenomenon, the CEO’s manage to divert attention from the racist legacy that remains. When they falsely imply that racism is uniquely southern, and then correctly add that the racial situation in the south now mirrors that of the rest of the country, they declare the problem solved. Implicitly this has the effect of encouraging such reactionary nonsense as charges of “reverse discrimination.”

In fact, nothing could be further from the truth. The problem of white supremacy in America is anything but resolved. In fact, police officers all over America target people of color for searches and beatings, while the nation’s jails, prisons and housing projects are littered with the dark-skinned human refuse of the ultimate soulless commodity system, the great American labor market. In the 1850’s most blacks were subject to whips and chains, but a small portion were relatively “free”. In modern society, most people of color are impoverished or imprisoned, while a similarly small portion are middle-class, or relatively “well-off”. Very little has changed, other than the means of the enslavement.

These facts are what the “racism is a southern thing” myth is intended to obscure. Blacks, Latinos, and to a lesser extent, working-class southern whites are all harmed by this myth. It is time to place the responsibility for American racism and poverty squarely where it belongs, at the doorstep of the business class, and at the foot of the American flag (and all other Anglo-nationalist flags) which provide the business class with aid and comfort.

So, burn your Confederate flag — give it a respectful ceremony if you must, but really, get rid of it — and join the anarchist movement as we set out to combat, defeat and replace the racist, classist, patriarchal society that bores us with political speeches, numbs us with television, scares us with the superstitions of religion, hypnotizes us with the banalities of commercial advertising, and threatens us with the state-religion of patriotism. We are the “rebels” of the modern corporate-techno-nightmare age, and our ultimate goal is to replace the businesses, government and churches with a society of free equals, in which all live at peace with nature and each other.

Join us as we set out to build a new world, a world in which every man, woman and, yes, child is viewed and treated as a valuable part of the great whole of larger humanity, instead of as a competitor for money, sex, and power. Join us as we set out to build a world based on sharing and mutual respect, where local idiosyncrasies (that are supportive of human dignity) are respected, even celebrated. Join us, and be proud of the human being that you are, the community in which you live, and the planet on which you stand.

Down with McDonalds, Wal-Mart, ADM and the rest of the corporations! Up with your neighbors, and yourself!

Prole Cat

September, in the year of our store, 2003

Keith Preston on Balkanization and the state of exception 2

Keith Preston writes the blog Attack the System,  which attempts to tie together both left and right anarchism in a Pan-secessionism against the empire.   While I come from a radically different perspective than Keith, I find his critique of the way many left anarchists are militant shock troops of liberalism to be a serious and disturbing critique as well as the Nietzschean critique of modernity to be taken seriously and not softened as it has been in French post-structuralism.
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The New Free Speech Wars 1

Article by Jared Taylor.

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Most Americans have a vague sense that the First Amendment means we can gather just about anywhere and say just about anything so long as we don’t break the law. But that’s not how it works. It is increasingly common for fanatics to shut down meetings held by people with whom they disagree.

It’s not very hard to stop a public meeting. If your political enemy has rented a meeting room in a hotel, the hotel will cancel if you scare it enough. Many managers will panic if you threaten to hold a mass protest in their parking lot.

And if you can get a few hotheads to phone in death threats, you can be nearly certain of ruining someone’s event. Death threats are illegal, but phone calls are hard to trace—apparently: at any rate, law enforcement officials have totally failed to trace the reported death threat that, among other factors,  helped derail twosuccessive American Renaissance conferences.

This gives me what could be called a professional interest in the problem.

It does no good to appeal to the First Amendment, because it doesn’t apply to private citizens, like hoteliers. No one has an obligation to rent you a ballroom, print your articles, accept your radio ads, or listen to you. If no Internet Service Provider is willing to give you space on his server you can’t even set up a website. If your political opponents are powerful enough, they can pretty well silence you—unless you own your own hotel, newspaper, or radio station.

The First Amendment does apply to government at all levels. But as we will see, even governments can sometimes wriggle out of their obligations.

Most people don’t care about this because they have never thought or said anything controversial. But as soon as you say something that might “offend” someone—that is to say, if you say something free-speech laws were meant to protect—you could be squelched.

Not surprisingly, “diversity” of the kind we are supposed to be celebrating brings more competing interests and more private attempts at censorship. The rise of Islam in the United States, for example, has touched off something like a religious war. Muslims and their critics both try to wreck each other’s events. So far the Muslims are coming out slightly ahead.

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White African-American boy not ‘black’ enough for award 2

This is funny.

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The Omaha suspension of a white high-school student originally from South Africa is sending shock waves across America as debate rages over who can claim rights to the term “African-American.”


South African native Trevor Richards suspended over African-American campaign

The case centers on Trevor Richards, a junior at Westside High School, who moved from Johannesburg to Nebraska six years ago.

Richards and his classmates, 16-year-old twins Paul and Scott Rambo, were booted from classes last week after distributing posters touting Trevor as a candidate for Westside High’s “Distinguished African-American Student” award on Martin Luther King Jr. Day.

“The posters were intended to be satire on the term African-American,” Scott Rambo told the Omaha World-Herald.

Principal John Crook says the posters were disruptive.

“It was offensive to the individual being honored, to people who work here and to some students,” Crook told the paper. “My role is to make sure we have a safe environment, physically and psychologically. We can’t allow that kind of thing to be hung up on our walls.”

Records from 2002-2003 indicate only 56 of Westside’s 1,632 students were black, and some in this year’s student body were reportedly upset by Richards’ poster.

Ironically, the first two recipients of the student award were white.

“It was not intended at the beginning to be one race only,” Clidie Cook, who helps organize the annual event, told the World-Herald.

But Westside officials pushed to change that, feeling the spirit of the honor meant giving it to a black student, and by 2001, the ministerial alliance in charge specified it was for blacks only.

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When Democracy Murders Liberty Reply

Article by Paul Gottfried. 

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In a recent interview with the German weekly Junge Freiheit, popular satirist and onetime fixture of the left Eckhard Henscheid explained why he had moved toward the libertarian right and was fighting censorship in his “democratic” society. Junge Freiheit had been kept from exhibiting its products at the Leipzig Book Fair and for years has been under investigation by a government organization, the Verfassungsschutz, which goes after what are seen as “fascist” or “far rightist” dangers to German democracy. Although the paper’s editors have been accused of “Holocaust denial,” the newspaper has repeatedly featured articles detailing the Nazi regime’s hideous deeds. Its real sin seems to be operating as an old-fashioned (in the European sense) liberal publication, which calls attention to the outrageous abuses of liberty committed by German antifascists and their collaborators in the government.

Henscheid contrasts the fierce opposition to freedom of thought (Denkfreiheit) among German educators, the German media, and throughout the conformist political class to the far milder censorship in an older and supposedly “authoritarian” German society. In the early nineteenth century, German principalities censored subversive works but with few exceptions did so in a bumbling, halfhearted fashion. These clearly undemocratic regimes retained censors who were supposed to examine publications of a certain page length. If the texts appeared to advocate the government’s overthrow or might produce civil unrest, the authors were prohibited from distributing them in their original form. In some cases, the author could amend the text to remove the offending passages. With sufficient influence in the right quarters, they might even be able to bribe the censors to let their works through.

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Race and Reparations: A Question for Christopher Gunderson 17

Anarchist turned Commie Christopher Gunderson says:

 Preston’s fantasy that poor Blacks will “trade” civil rights protections and affirmative action for “reparations” resulting in mutual “sovereignty” (that is to say some David Duke-style scheme to partition the country on racial lines) should not require the dignity of refutation.”

Let’s look at some data:

U.S. communities with a majority African-American population

U.S. counties with a majority African-American population

U.S. cities with over 30% African-American population

African-American neighborhoods

U.S. cities with majority non-white populations

Clearly, there are hundreds if not thousands of localities in the U.S. with a “majority-minority” population. Would not conversion of all of these places into independent city-states and free association on the “neighborhood anarchism” model while utilizing the Carson model of class-based economic reparations be a better means to self-determination for the poor and working class sectors of American’s minority racial/ethnic population groups than the current liberal paradigm of compulsory integration, affirmative action, and the welfare state? The elite sectors of the minority groups who view the state as a means of self-advancement would lose out with the adoption of such a paradigm, but so what?

The Coming Split Between Totalitarian Humanism and Multiculturalism 5

Johann Hari explains why.

Here’s how I see the future scenario in the West: There will eventually be a split between the totalitarian humanists with their universalist outlook and the multiculturalists and their cultural relativist outlook.  The former will represent the prevailing ideology of the ruling class while the latter will be more representative of the rising underclass composed to a large degree though not entirely of recent immigrant populations.

In the long run, I regard multiculturalism as far less threatening than totalitarian humanism as the former implies cultural separatism and political decentralization while the latter implies centralized statism and compulsory ideologcial and cultural uniformity. This is more or less the position that Alain De Benoist has come to as well. Indeed, multiculturalism may actually be a contributing factor to the disintegration of the overarching state systems we have at present.  This is why I believe that anti-state radicals, the radical right, bioregionalists, and left ethno-nationalists should unite against the ruling class in favor of radical decentralization.

My "Totalitarian Humanism" Theory is Spreading 1

As evidenced by my being quoted in this piece by maverick journalist Celia Farber. 

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Documentary Film Review: “The Greater Good”

“At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question.  It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady.  Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness.”      — From “The Freedom Of The Press,” George Orwell’s proposed preface to Animal Farm

by CELIA FARBER
The Truth Barrier

In this essay, (which was finally published in 1972, 29 years after it was written), Orwell describes the phenomenon of self-censorship, self-imposed on entire classes of “thinking” people, as a kind of Stockholm Syndrome.

The belief, “demanded by the prevailing orthodoxy,” Orwell referred to when he wrote this essay in 1943 was, incredibly, “an uncritical admiration of Soviet Russia.”

This weekend I saw the new documentary film “The Greater Good,” by Kendall Nelsen and Chris Pilaro, at the IFC Film Center downtown. The film addresses the emotionally loaded matter of “vaccine safety—” and in so doing, breaks the first societal and media taboo, which is to address the matter of “vaccine safety.”

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Mighty White 1

Article by Jack Donovan.

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Charles Manson, Oil on Velvet. Jack Donovan (Malebranche) 2006

I started rubbing elbows with White Nationalists a few years ago.

I call ‘em “The Mighty Whites.”

I support White Nationalists. They are not all equally right about everything, but I am sympathetic to many of their general aims.

I think white people should be able to organize and advance their own interests just like every other group of people. For those of my readers who might be concerned, I want to explain why.

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Ten out of ten minorities agree that being a minority can really blow. As an ambassador for a smaller group, you carry the baggage for all of “your kind.” As a minority, you have to work twice as hard to disprove negative stereotypes. You spend a lot of time dispelling misconceptions or explaining things. It’s annoying and tedious.

Stereotyping and prejudgment is a survival tactic. It’s natural, it’s human, and it’s not going away. The people who say they are opposed to stereotyping do it just as much as everyone else.  Have you ever listened to an “objective” atheist rant about evangelical Christians? A casual conversation with an enlightened Northerner about the South might lead you to believe that strange fruit still swings there from every poplar tree. After living in San Francisco for a few years I determined that most residents of fog city had scribbled “Thar be dragons!” over at least forty states.

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Quote of the Day Reply

Hat tip to MRDA. Dain is an old acquaintance of mine from the U.S. libertarian milieu.

“I’m personally interested in the tradition of libertine individualist elitism. The nether region where John Henry Mackay, Max Stirner and HL Mencken meet. These people don’t truck much with liberal pieties and Stirner’s “spooks,” but nor do they give a shit about upholding tradition, conservative or otherwise.”

–Dain Fitzgerald

The above quote describes my own outlook pretty well, with the caveat that such sentiments are not enough to build a movement that is actually subversive to the state for the simple reason that most people are not libertines, individualists, or elites and are not going to be. Such an outlook, I believe, is appropriate if not perfect for the cultural and intellectual leadership of the Anarchist movement, but at the ground and middle levels we need something else. Hence, the ARV/ATS emphasis on populism, anti-globalism, neo-tribalism, rejection of the left/right paradigm, cultivating an array of interest groups who are under attack by the state as constituents, lumpenproletarianism, pan-secessionism, fourth generation warfare, etc.

I Am the Population Problem 3

We need to hook this chick up with Francois Tremblay.

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Population growth tends to get blamed on otherpeople: Africans and Asians who have “more kids than they can feed,” immigrants in our own country with their “large families,” even single mothers in the “inner city.”

But actually the population problem is all about me: white, middle-class, American me. Steer the blame right over here.

Well-meaning people have told me that I’m “just the sort of person who should have kids.” Au contraire. I’m just the sort of person who should not have kids.

Population isn’t just about counting heads. The impact of humanity on the environment is not determined solely by how many of us are around, but by how much stuff we use and how much room we take up. And as a financially comfortable American, I use a lot of stuff and take up a lot of room.

My carbon footprint is more than 200 times bigger than an average Ethiopian’s, and more than 12 times bigger than an average Indian’s, and twice as big as an average Brit’s.

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Golliwog racist charges are dropped Reply

From The Independent.

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RACIAL harassment charges against a woman who displayed a golliwog toy in her window have been dropped.

Jena Mason, 65, of College Lane, Worlingham, Suffolk, was arrested after her black neighbour Rosemarie O’Donnell complained about the doll to police.

Today at Lowestoft Magistrates’ Court, Chris McCann, head of the complex casework unit at the East of England Crown Prosecution Service, offered no evidence.

In a hearing lasting less than five minutes, he said a “review has been carried out at the highest level”.

Mrs Mason, who did not attend today’s hearing, had been due to stand trial after denying that she displayed an item likely to cause racially-aggravated harassment.

Mr McCann said the O’Donnells had been informed.

He said: “To establish that an offence has been committed, it would have been necessary to prove that Jena Mason was the person who placed the doll in such a prominent position likely to cause her neighbours racially-aggravated harassment, alarm or distress.

“On the evidence available, it is not possible to show exactly who was responsible for placing the doll in the window.

“Despite further inquiry and review, we have determined that the evidence is insufficient and there is not a realistic prospect of conviction.

“We appreciate that this case has caused the O’Donnell family a great deal of upset and we have met with them to explain our reasons for not pursuing a prosecution.”

The row erupted after Mrs O’Donnell complained about the doll on display at Mrs Mason’s manor home in the village.

Mrs O’Donnell claimed the golliwog caused offence to her family.

How Fascism and Multiculturalism Reinforce One Another Reply

See Singapore. A timely article from Colin Liddell.

Left-Libertines take note:

Singapore is not riven by potential class conflict – everybody here is just keen to make money to the best of their differing abilities. No! The real danger in a place of this nature, with Chinese, Malays, Indians, and Arabs, all living cheek by jowl, is racial conflict. That’s where our movement, with its ethos of suppressing group conflicts, really comes into its own! Our fellow Westerners are always sniffy about the strict censorship here, the lack of pornography, the draconian anti-litter laws, the birching, et cetra, as if they were referring to the quaint conservatism of a childishly backward Asian state. They don’t realize that this is their own future. Each of these measures reflects the central goal of avoiding mass, brutal, and bloody race riots. Just imagine a Malay reading a pornographic magazine featuring a Chinese girl on a train, or an Arab spitting out chewing gum in front of a Hindu temple, and you will understand why Singapore has to be the way it is; and the rest of the world, too, as each country gradually becomes more and more ethnically diverse and more crowded. Singapore is a rather upmarket version of how the rest of the world will ultimately become, and it will be a world ruled by the spirit of F…

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Whatever Happened to Our Old Friend?A million miles from Cable Street

Here in the bars, bazaars, and dens of iniquity that make up the ex-pat Far East, you run into your fair share of cads, chancers, and rum fellows – the sort of chaps whose eccentricities and slight quirks go unnoticed amid the teeming masses of Asia. The broad-minded and perpetually distracted Oriental, it seems, has a nasty habit of lumping all White men in together and glossing over the subtle codes and hierarchies by which we define ourselves.

It was no surprise, therefore, when on a recent trip to Singapore, I ran into an old European acquaintance, whom, I had been reliably informed, had died and been buried a long time ago back in his native Europe, a place where he had never really fitted in, leading, on occasion, to unfortunate excesses of behaviour that saw him blackballed from most of polite society.

As he pressed me for news from home over cocktails at the Raffles, I could see that he had done extremely well for himself out here, and seemed far, far younger than he had any right to be.

The bartender and waiters were clearly in awe of him; while, from across the room, came the deferential glances of the city’s movers and shakers, and the realization that I myself could not be a complete nobody to be in such exalted company.

“It’s really all down to my old chum, Lee Kuan Yew,” he told me warmed by his fifth daiquiri. “Without Harry’s help, god knows what I’d be doing.”

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