Amen to the Iman Reply

Common sense from the Southern Avenger.

Rauf specifically cites “the U.S-led sanction against Iraq [that] led to the death of over half a million Iraqi children” in the 1990s, a death toll confirmed by the United Nations, approved of by former Secretary of State Madeline Albright (who said it was “worth it”) and apparently deemed irrelevant by Hannity. Using math over emotion, the Iraqi death toll due to U.S. sanctions equals about 170 9/11s. Despite Hannity’s outrage, the imam is absolutely right.

Why is the Antiwar Movement Stalled? 9

In two words: the Left, or so says Justin Raimondo.

As long as the organized antiwar movement remains a leftist sandbox, where sectarians get to pontificate – and do little else – it will stay a sideshow. Once we get beyond all that nonsense, however, there are no limits to what we can do: just look at the polls. The American people are with us – and they’re ready to join us in our fight. Indeed, they’ve never been readier. The question is: are we ready to receive them, and lead them?

Some Home Runs from the Paleos Reply

Living the Lie by Richard Spencer

That Mehlman and Bill Clinton are my enemies has nothing to do with the fact the one prefers men and the other can’t control himself around bimbos. If a statesman instituted the kind of radical, and currently unfeasible, political change that I desire, I could forgive bestiality.

Adolf Hitler: History’s Angriest Jew? by Jim Goad

One truism I stumbled upon accidentally is that the people who yammer most loudly about all living humans’ fundamental equality never seem to count dead bodies equally, or they’d be far more vicious toward Stalin and Mao than they are toward Hitler.

In Defense of Stoning by Gavin McInnes

The women of Islam are a fantastically beautiful and mysterious force we could never understand. They’re not some gum-chewing piece of NASCAR trash who will exchange sexual favors for a carton of cigarettes. They are more like angels among us. I have seen very few burqa wearers without their burqas but I imagine their outsides to be like Padma Lakshmi and their insides to be like Christiane Amanpour. If we were dealing with that level of babe, hiding her from horny eyes would be a no-brainer.


The Essence of Totalitarian Humanism 6

A very interesting discussion between Paul Gottfried and Richard Spencer. Listen here. About 36 minutes into this, Gottfried describes what I would consider to be the essence of Totalitarian Humanism: A system where the state controls all resources in the name of engineering social equality and ostensibly assisting designated official victim groups.

The development of a solid and comprehensive critique of Totalitarian Humanism is essential to the development of a serious anarchist movement in the advanced industrialized countries of European cultural origins. It is this ideological framework that increasingly provides the legitimizing mythology of the state. It is this ideology that serves as a cover for the continuation of traditional efforts by states to control thought, speech, and association.

I do not regard this as a Left/Right issue. Just as sensible people of every political ideology had serious reason to oppose ideological movements like Bolshevism, so do both sensible leftists and rightists alike have an interest in opposing Totalitarian Humanism. Indeed, I consider this issue to be the contemporary version of the historic battle between Anarchists and Communists.

Articles on Economic Crisis/America's Decline 2

A Revolution in Song 7

An interesting analogy for what we are trying to do in the alternative anarchist movement:

Once upon a time, rock music was simply called “rock.” There were different genres to be sure, but they all fit under the “rock” umbrella. During the decade between the late 70s and late 80s, the phenomenon of “alternative” rock developed as a musical and cultural movement (which I was never into, btw). In the early 90s, “alternative rock” displaced what then came to be called “classic rock,” and what was once “alternative” is now simply ordinary rock music.

Today, we have the leftist-dominated anarchist movement, and “anarchism” is identified with this radical leftist ideology. Meanwhile, some of us are developing an “alternative anarchist” movement. Our tendencies continue to grow and more and more people from different backgrounds continue to come into our midst. Most of the National-Anarchists were always in our camp, of course, and more and more anarcho-capitalists or right-wing anarchists are moving in our direction. In more recent times, I’ve noticed more and more interest in our ideas from the left. For instance, proponents of anarcho-syndicalism, anarcho-communism, queer anarchism, individualist-feminism, Native American anarchism, Green anarchists, a minority of left-libertarians are others not typically thought of as right-wing have all expressed in positive interest in our activities in recent months. There are signs there may even be some openings from the world of black anarchism. Of course, our enemies keep shouting, but ultimately we’re going to win. Eventually, alternative anarchism will simply become “anarchism” and the anarcho-leftoids will be recognized for the dinosaurs they are. They are in many ways comparable to a classic rock band with only one or two original members, washed-up has-beens who are obviously only still in it for the money. We will eventually eclipse them.

You Don't Own Other People Reply

So says Kevin Carson.

We anarchists don’t believe other people are our property. We don’t believe we have the authority to tell other people what to eat, drink, smoke, or whom to have sex with. We’re not their bosses. We don’t own them. And we have no right to act through government to do things we have no legitimate authority to do as individuals. In other words, we anarchists actually believe the things the authors of your civics texts claimed to believe.

"The Man" Ain't What He Used to Be 2

Fantastic piece from Jack Donovan at AltRight.

The Left has successfully marketed youthful rebellion against “The Man” for decades. One has to wonder, though, how long it will take until today’s budding hipsters — gussied up in a postmodern hodgepodge of recycled rebellions past — finally realize that they are the new squares.

It’s not like back in the ‘60s when you could just grow your hair out, get naked and sit around singing and smoking pot in the mud.  And it’s not some wizened old beatnik feeding you communist propaganda; it’s your schoolteacher, your principal, your college professor and your Supreme Court Justices. The future is now, cats, and you can’t fight “The Man” when he’s on your side. You can take to the streets and march, if that’s what you’re into, but your signs might as well say “Yes, sir, more of the same, please!” All you can do is become part of the machine, another cog. Your “rage” is all staged.

Beyond Nationalism But Not Without It Reply

Interesting article by Black Panther-turned-anarchist Ashanti Alston.

Its funny cause as an anarchist searching for some good anarchist shit from the 60’s to be able to hold up and show “proof” that the anarchist were better on the position of Nationalism than the Marxists and Leninists, I found hardly anything! I found some positive stuff from a “libertarian” publication but to my surprise they represented the “anarcho-CAPITIALIST tendency! Yet, I found them to be on point and consistent on RESPECTING nationalism and national liberation. (“The Libertarian Forum” of the late 60’s and early 70’s. Karl Hess, Joseph Peden, and Murray N. Rothbard). They, at least, understood that black people’s nationalist struggle was a struggle against the State, the Babylonian state. They, also, looked at what the nationalist groups were doing in their actual grassroots practice, like creating concrete defenses against repression and alternatives in survival institutions. Thus, they liked what the Panthers were doing on the ground through their programs and supported that kind of nationalism as being compatible with “anarchism on the ground.” Paul Goodman made similar observations of the early civil rights movement groups. But it was understood that these groups were dealing with issues of survival against genocide, and that these groups were developing their own analyses and programs to rally their communities. One last thing about the libertarians of LF, they interestingly enough were critical of the Panthers when the Party turned towards Marxism and other authoritarian ideologies because in their “on the ground” practice the survival programs were no longer spontaneous responses to specific oppressions but increasingly had to be kept under the tight control of the Party.

New Articles from American New Right Reply

Some great new stuff by Michael Parish and Ian Huyett.

“White Nationalism”? Bah Humbug by Michael Parish

Bowling for Common Sense by Michael Parish

The Descent Into the Cultural Marxist Twilight Zone Continues by Michael Parish

Penetrating the Liberal Mindset by Michael Parish

The Reason for Our Discontent by Michael Parish

The Early American Experience and It Implications for Social Organization by Michael Parish

Why Do Europeans Need Advocates? by Ian Huyett

America's Ruling Class 3

More required reading. This describes very well the revolution that has taken place in American politics in recent decades and the nature of the ruling class as presently constituted. The only point of contention I have with it is its nostalgia for the good old days of WASPish bourgeoisie rule.

But until our own time America’s upper crust was a mixture of people who had gained prominence in a variety of ways, who drew their money and status from different sources and were not predictably of one mind on any given matter. The Boston Brahmins, the New York financiers, the land barons of California, Texas, and Florida, the industrialists of Pittsburgh, the Southern aristocracy, and the hardscrabble politicians who made it big in Chicago or Memphis had little contact with one another. Few had much contact with government, and “bureaucrat” was a dirty word for all. So was “social engineering.” Nor had the schools and universities that formed yesterday’s upper crust imposed a single orthodoxy about the origins of man, about American history, and about how America should be governed. All that has changed.

I’m not sure I buy that. C. Wright Mills’ “The Power Elite” demonstrated pretty well the monolithic nature of the old elites.

The heads of the class do live in our big cities’ priciest enclaves and suburbs, from Montgomery County, Maryland, to Palo Alto, California, to Boston’s Beacon Hill as well as in opulent university towns from Princeton to Boulder. But they are no wealthier than many Texas oilmen or California farmers, or than neighbors with whom they do not associate — just as the social science and humanities class that rules universities seldom associates with physicians and physicists. Rather, regardless of where they live, their social-intellectual circle includes people in the lucrative “nonprofit” and “philanthropic” sectors and public policy. What really distinguishes these privileged people demographically is that, whether in government power directly or as officers in companies, their careers and fortunes depend on government. They vote Democrat more consistently than those who live on any of America’s Dr. Martin Luther King Jr. Streets. These socioeconomic opposites draw their money and orientation from the same sources as the millions of teachers, consultants, and government employees in the middle ranks who aspire to be the former and identify morally with what they suppose to be the latter’s grievances.

In fact, it is possible to be an official of a major corporation or a member of the U.S. Supreme Court (just ask Justice Clarence Thomas), or even president (Ronald Reagan), and not be taken seriously by the ruling class.

This is too narrow a focus. This author ignores the Sunbelt insurgency fueled by the growth of the military-industrial complex in the postwar period which became the leadership of the kind of “movement conservatism” the author is obviously a product of. I wrote about that here. Like many conservatives, the author of this piece is very astute at pointing out the sins of the Left, but glosses over some of the sins of more traditional institutions or values. It’s still an excellent article, however.