Quote of the Week:
“Â Those who expect to reap the benefits of freedom, must, like men, undergo the fatigue of supporting it.”
– Thomas Paine
Proudhon Seminar: What is Property?Â Ch. 2 notes, Pt. 1 by Shawn Wilbur
Proudhon Seminar: What is Property?Â Ch. 1 notes, by Shawn Wilbur
Bush Acts Like an Oaf at Gang of Eight ConferenceÂ by Eric Margolis
A Phony Crisisâ€”and a Real One, On The Path To War With IranÂ by Pat Buchanan
Enabling Tyrannyâ€”Brigitte Bardot And Other VictimsÂ by Paul Craig Roberts
Police Quotas Motivate Unfair Treatment from Left Conservative Blog
The Lesser Evil Just Keeps Getting More EvilÂ by Kevin Carson
Â All You Need to Know About ObamaÂ Â by Brad Spangler
Why They’re Called “Cockroach Caucuses”Â by Kevin Carson
“Have Nothing to Do with Conquest”Â by Michael Scheuer
Conservative Confusion on Iran by Philip Giraldi
Just Another Drug War RantÂ by Kevin Carson
You Say You Want a RevolutionÂ by Kevin Carson
One Million Terrorists?Â Â by Paul Craig Roberts
Nothing Honorable About the Vietnam WarÂ by Ted Rall
John McCain is the Candidate of Mars, God of WarÂ by Doug Bandow
Little War Criminals Get Punished, Big Ones Don’tÂ by Paul Craig Roberts
America’s First Affirmative Action CandidateÂ by Pat Buchanan
Is There Sovereignty Beyond the State?Â by Thomas E. Woods, Jr.
The Myth of the Conservative Legal Movement Â Â Â by Kevin R. C. Gutzman
Housing and SquattingÂ Â Â Â Â from AnarchoNation
Notes on the Revolution MarchÂ Â Â Â Â from Social Memory Complex
Drug War HogwashÂ Â Â Â by Charley Reese
Panarchy: A Means to Jeffersonian IdealsÂ by Mike Rozeff
We’re in a World Economic CrisisÂ by William Norman Grigg
Text of a speech from Adam Kokesh of Iraq Veterans Against the War
Saturday, July 12, 2008
Text of speech delivered 080712 at the west lawn of the capitol:
When I joined the Marines at a little strip mall in Santa Fe, and when I was in boot camp in San Diego, and when I was dodging mortars in Fallujah, I could not have imagined that I would one day share a stage with such renowned speakers. However, to march shoulder to shoulder, and to stand in solidarity with you, is a far greater honor.
It has been said that when in the course of human events, an oppression so revolts its subjects, it becomes necessary to alter or abolish the means of that tyranny. Is it that time when our Bill of Rights is defiled every day? When our adventures abroad threaten our security at home? When the Federal Reserve keeps our free nation enslaved by debt? When the people of the world tremble under the thumb of corporate imperialism? And now our nation is drifting dangerously from freedom to fascism. So I have to ask, is it time? The time is now, the threat is clear, the bands of tyranny are tightening around America, and it is our duty to resist!
As empowered patriots, let us take stock of our commitment to the ideals upon which this country is founded. America without her freedoms is like a body without a soul. The challenge before the Freedom Movement is no less, than to bring about a revolution of values, inspire a renaissance of American politics, and breathe new life into the tortured body of our nation. We will meet that challenge with courage and love, and as always, we the people, will prevail!
To rally the troops of the Revolutionary Army in the winter of 1776, Thomas Paine said, â€œThese are the times that try men’s souls. The summer soldier and the sunshine patriot, will in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered.â€
As Iraq Veterans Against the War, we are resisting an occupation that we once risked our lives for. We swore to support and defend the Constitution of the United States of America, but we found out the hard way that the greatest enemies of the Constitution are not to be found in the sands of some far off land, but rather right here at home! We are your new winter soldiers and we are still defending America.
We bring the values, skills, and commitment that make us warriors to the fight before us today. We are working to end the war by strategically withdrawing our material support and inspiring others to do the same. By advocating for veterans, we honor those who served, and empower soldiers to become successful civilians. With Truth In Recruiting, we are inspiring a generation of young Americans to find a better way to serve this country than dying for empire. By supporting those who are actively resisting, we inspire further resistance, and ensure that soldiers still have the right, as is their duty, to disobey illegal orders.
During the siege of Fallujah, a young Lance Corporal was shot through the side of his flak jacket in a firefight to the west of the city. The bullet hit an artery near his spine. My team was called to help get him to the field hospital at Camp Taqadum. He was on a stretcher in the humvee in front of me, and I watched the Corpsman treating the external wound in a frightened, hurried panic, as the dust from the hot road swirled around us. When we got there, I carried him in as he moaned and writhed in pain, barely conscious. He flailed his arm off the stretcher, and as I put it back by his side I told him, â€œDon’t worry. You made it. You’re gonna be OK.â€ But he died only minutes later from the internal bleeding.
I have to live with that memory every day, but I have learned from it. I will not tell you that the band-aids applied by Republicans and Democrats will heal us. I will not pretend that everything is just going to be ok while we are bled dry by tyrants. And if it takes the last full measure of devotion, I will not allow the same fate to befall this country!
This young movement, is getting past the external wounds to the greater evils plaguing this nation. We know, that the greatest threat to American security is the current corruption of our government! No politician has ever ended a war. Civil rights were won in this country not by any legislator, but by a movement. I have great hope for America, but not because of an election. No, my hope comes from you!
Our tragic love affair with the state, has led us to put far too much trust in a government that we hoped could improve our lives, but has instead come to run our lives for us. We have become, as a people, like a frightened, battered, beat down victim of an abusive relationship. A servile, unquestioning, obedient people, will always produce tyrants. We must, as a nation, once again, embrace defiance, rebellion, and resistance!
Every day more and more Americans are avoiding unenforceable taxes, leaving government jobs out of disgust, and sending their kids to college instead of combat. But our efforts as a movement must become unified and deliberate to fully withdraw our compliance and support. Be it with your lives, labor, or tax dollars, stop investing in your own oppression! Guard your communities from the police state! Do not waste a single vote, or a single dollar, on the two-party system! Do not be content merely to grumble and to march while they are using fear, force, and violence as weapons of oppression. We must embrace the opportunity to resist civilly while we still can!
We are compelled to be here for many different reasons, and there is strength in our diversity. As within Iraq Veterans Against the War and Veterans For Peace, we do not need to be uniform to be unified. Take a look at the thoughtful, passionate people around you on this field, and throughout this country. Do not leave here without meeting a new brother or sister in the struggle. Take with you the inspiration to share your passion with someone who does not know they are yet part of our movement. Seek out where you can be most effective in the cause of liberty.
Challenge our force fed culture of unquestioning conformity and compliance. Embrace a world that is not defined by the politics of fear, our obedience producing schools, or the false prophets of the corporate media. As we have been awakened, we must stir the sleeping masses. As the forces of oppression are diligent, so must we toil. As they are committed, we must surpass them. As they step up their efforts, we must rise up to defeat them as a unified movement!
We have been labeled rebels, traitors, enemies of the state. All terms King George would have used to vilify our founders. I, for one, will always rebel against oppression, a traitor only to tyranny, and I would be remiss to not be the enemy of a state, that so blatantly tramples our freedoms.
American values have been nearly vanquished by consumerism, militarism, and authoritarianism. Yellow ribbons and lapel pins will not save this country. When injustice becomes law, resistance becomes duty. The utmost manifestation of love and devotion to America, is today as it always has been, resistance of tyranny! Resist we must, and resist we will! We will not be silent! We will not obey! We will not let our government destroy our humanity! We will not wait another moment in fear to stand up for what we know to be right! It is time the government starts fearing the people again! It is time that we meet oppression with resistance!
They cannot stop us! Humanity marches on. You can fight it, or fight for it. When we say revolution, we say it with love. As we march onward from this place where we have pledged to each other our lives, our fortunes, and our sacred honor, let us embrace the struggle, cherish the fight, and live in that love. The passion of our hearts will be raised with our fists!
NA23 offers this suggestion:
The key is the breaking down of the Left/Right dichotomy with a real social alternative. We have to disrupt the labels and stereotypes held by the left, right and the media. This can only be done succesfully through frequent street actions and public involvement, on as many issues as is possible.
The strategy of tension and the disruption of dogmas through confusion.
This may well be correct, as it has been the National-Anarchists of Australia and New Zealand that have been achieving the highest level of recognition so far as “neither left nor right” movements go, and they have been doing it through street actions.
What the folks in Australia have shown is that even a small group that acts correctlyÂ can make something of an impact.Â A few years ago, I was having a conversation with a non-political acquaintance who told me that most leftist demonstrations he had observed appeared to be nothing more than chaotic, incoherent nonsense with a bunch of people swarming around and heading off into all sorts of different directions and often carrying signs (usually exhibiting the quality of what a third-grader with a box of crayons might produce) with slogans that were irrelevant to the purpose of the protest itself, for instance, “Save the Whales” signs being carried at an antiwar demo. I suggested in response that it would be more effective if a group of protestors simply marched in an organized way, carrying one big banner that was professionally done and that got the message across, with relevant literature available to give out to interested passersby.
From the photos of the New Right Aus/Nz actions, it appears that this is precisely what they do. Hence, their effectiveness. Also, notice that many of them are wearing black outfits and some are wearing masks (warning: wearing a mask in public is illegal in some US jurisdictions). This is good as it gives the marchers an appearance of seriousness that counterbalances the hippy-dippy, hysterical leftoid image of protest demonstrations.
So how would we do what our Australian/Nz friends are doing in the USA? NA23’s position of adopting such tactics towards many issues seems appropriate. No doubt different issues will be more significant in certain places and at certain times. On the secession question itself, image a demo similar to that depicted inÂ these NA-NR Aus/NZ photos outside of federal buildings in the capital cities of individual states demanding autonomy for regions and cities. Imagine such demos outside courthouses, jails and police stations demanding an end to the police state and the legal racket and prison-industrial complex built up around it. Imagine demos outside the headquarters ofÂ corporations, banks and businesses institutions involved inÂ nefarious activities. Imagine such a demo outside military recruitmentÂ centers handing outÂ antiwar literature making serious arguments as opposed to the usual “No Blood for Oil” leftoid crap.Â Â There could be similar actions against the eradication of low income housing, or against corporate welfare-funded development projects, and many other targets.
What would be particularly advantageous is if anti-System groups from opposite ends of the political or cultural spectrum could get in the habit of marching together against common enemies, not out of a sense of brotherly love, but out of recognition of common enemies. For instance, religious fundamentalists and environmentalists demanding an end to the feds’ harassment of pro-life, environmental or animal rights groups. Left-wing anarchists, black nationalists and white nationalists marching over, say, police brutality or housing issues (yes, such groups have actually engaged in joint actions in the past). Homosexuals and motorcycle gangs marching in protest over harassment of gay bars and biker bars by zoning and liquor licensing boards.
You get the idea.
Of course, any such actions have the potential for violence as well as legal complications. Go in with your eyes open. Consult with lawyers, train your people in how to deal with the police when arrested, do your homework, etc.
Maybe we can reclaim the good name of protest.
‘Tis the day to consider the immortal words of Thomas Jefferson:
“God forbid we should ever be twenty years without such a rebellion.
The people cannot be all, and always, well informed. The part which is
wrong will be discontented, in proportion to the importance of the facts
they misconceive. If they remain quiet under such misconceptions,
it is lethargy, the forerunner of death to the public liberty. …
And what country can preserve its liberties, if it’s rulers are not
warned from time to time, that this people preserve the spirit of
resistance? Let them take arms. The remedy is to set them right as
to the facts, pardon and pacify them. What signify a few lives lost
in a century or two? The tree of liberty must be refreshed from
time to time, with the blood of patriots and tyrants.
It is its natural manure.”
Let’s not let Uncle TJ down!
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. â€” That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, â€” That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. â€” Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.
He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil Power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For quartering large bodies of armed troops among us:
For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefit of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences:
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies
For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. â€” And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.
â€” John Hancock
An interesting new book by Bill Bishop, The Big Sort: Why the Clustering of Like-Minded America is Tearing Us Apart, explains how Americans are self-separating along cultural, political, religious, ethnic and racial lines. Here’s how the book is described:
|This is the untold story of why America is so culturally and politically divided.America may be more diverse than ever coast to coast, but the places where we live are becoming increasingly crowded with people who live, think, and vote like we do. This social transformation didn’t happen by accident. We’ve built a country where we can all choose the neighborhood and church and news show â€” most compatible with our lifestyle and beliefs. And we are living with the consequences of this way-of-life segregation. Our country has become so polarized, so ideologically inbred, that people don’t know and can’t understand those who live just a few miles away. The reason for this situation, and the dire implications for our country, is the subject of this ground-breaking work.
In 2004, journalist Bill Bishop made national news in a series of articles when he first described “the big sort.” Armed with original and startling demographic data, he showed how Americans have been sorting themselves over the past three decades into homogeneous communities â€” not at the regional level, or the red-state/blue-state level, but at the micro level of city and neighborhood. In The Big Sort Bishop deepens his analysis in a brilliantly reported book that makes its case from the ground up, starting with stories about how we live today, and then drawing on history, economics, and our changing political landscape to create one of the most compelling big-picture accounts of America in recent memory.
The Big Sort will draw comparisons to Robert Putam’s Bowling Alone and Richard Florida’s The Rise of the Creative Class and will redefine the way Americans think about themselves for decades to come.
What does this mean for the pan-secessionist cause? It means it’s already happening and that secession may well happen sooner and be less messy than some would expect. What all of these de facto separatists are doing is creating the framework for the anarchies, mini-republics, micro-nations and intentional communities that will be the political framework of a future North America.Â Consider some of the political arrangements that have existed in the past. Did you know how many anarchist political systems there have actually been?
Are you aware of the Icelandic Commonwealth or the Holy Roman Empire, a federation of three hundred autonomous kingdoms at its peak?
Were you aware of the ancient and medieval republics and city-states?
And don’t forget contemporary micro-nations:
This doesn’t include the thriving intentional communities all over the world:
There are plans for many more communities underway:
Indeed, anarchism, separatism and communitarianism are being practiced all over the world:
What needs to be done is already being done. All that’s left is to get rid of the imperialist police state that is hindering further progress.
Ever wonder why anti-System movements never get any further than they do in spite of near universal disdain for the American government and ruling class?
One obvious problem is that while most people agree they don’t like the status quo, they disagree wildly on WHY they don’t like the status quo. Either the System is too racist, or it’s not racist enough, or its too pro-gay, or not anti-gay enough, or too socialistic, or too capitalistic, or too decadent, immoral, hedonistic or libertine, or too puritanical, repressive, moralistic or conservative. Either the System does too much to protect the environment, or not enough, or spends too much money on education and welfare or not enough.
Would not the solution be to have different systems for different kinds of people with different values? Why should there be only one system for 300 million people? Why shouldn’t people who dislike one another and can’t get along simply separate themselves from one another? No doubt there is a practically unlimited number of reasons why someone might want out of the System. These could include everything from anti-zoning activists who wish to create a separate county or municipality without zoning ordinancesÂ to UFO believers who think the federal government has fallen under the influence of extraterrestrials.
What does it matter, so long as the System is attacked.
Among some secessionists, there is a debate going on as to whether secessionist groups should collaborate with other groups whose political ideology or cultural values are the opposite of their own. This is particularly common to secessionists with “liberal” or left-wing values and who look askance at those secessionists with less than liberal views on matters like religion, gay rights, feminism, race, immigration, abortion and a number of other things.
Well, isn’t the whole point of secession to provide a framework where people with conflicting values can “do their own thing” without being bothered by those with other values? And if you strongly object to someone else’s values, shouldn’t you want to be separate from them? If their values are of the kind that you find particularly noxious, isn’t it that much more important that they separate themselves from others?
A pan-secessionist movement will naturally attract people from across the cultural and ideological spectrum, ranging from “moderates” who simply think the present system has gone too far to “extremists” espousing views that many would find rather bizarre. This is how it should be. Differences of opinion over moral philosophy, cultural norms, political ideology, theology and the like are matters for different secessionist groups to debate internally. The only time this should be an issue is when more than one group claims a particular territory. For instance, both black nationalists and southern nationalists claim parts of the South. Realistically speaking, some kind of compromise resulting in mutual autonomy will have to be worked out. Likewise with the Southwest, where multiple groups also claim territorial rights. Large cities, which tend to be quite diverse, raise still other issues.
Many of the individual American states are in fact larger than many other nations. Rougly one half of the territory of the USA is controlled by governments, federal, state or local. That’s a lot of turf that can be parceled out for the sake of forming new nations and intentional communities. Just as a pan-secessionist movement will need its moderates, as they will be the ones who give the indication that one can be a secessionist without being particularly outside the mainstream culturally, so will it need its extremists, because they are the ones who will be most likely to stand their ground and fight.
Quote of the week:
“[W]hen the Justice Department prosecutes an organized crime family,
I’m not sure which side to root for. Violent urban gangs are scary
things. So are police forces who face no competition in the market for
extortion. I don’t know which is worse….The best argument I’ve ever
seen against gun control was on a bumper sticker that said “When guns
are outlawed, only the police will have guns.” (p. 34)
Steven Landsburg, “The Armchair Economist”
Is the Religious Right Moving Left?
A Totally Lawless RegimeÂ by Paul Craig Roberts
Former Tough Guy Actor Turned Candidate Speaks with a Refreshingly Frank Voice
The Rise of the Post-Paleos and the Future of the American RightÂ by Paul Gottfried
Hitchens’ Trotskyite MoralityÂ by Pat Buchanan
The Cowardly PressÂ Â by Bill Lind
Is War Good for the EconomyÂ by Justin Raimondo
Ralph Nader on Obama, Black Nationalism and White Guilt
Christopher Lasch and the Moral Agony of the LeftÂ Â by Aidan Rankin
“Anti-Fascism” is the New Fascism by Aidan Rankin
Montana Threatens Secession if Gun Rights are Threatened by Supreme Court
Who’s Planning Our Next War?Â by Pat Buchanan
The W Stands for War CriminalÂ Â by Nat Hentoff
No White GuiltÂ by Charley Reese
Iran’s Humane Drug Policy
America’s Child Prisoners
Egalitarian Orthodoxy-Noble FictionÂ or Noxious Poison?Â by Jared Taylor
A Victory for Gun Rights
Who Owns the Land in America?
Gore Vidal- The New York Times interviews the patrician radical
Is the U.S. going to war with Pakistan? by Eric Margolis
Hitler’s long lost relatives-they’re living on Long Island! No, really!
Legalize All Drugs! by John Stossel
ObamaÂ Grovels to The Lobby, GOP Grovels to Tyranny by Paul Craig Roberts
Dr. Paul’s Prescription Still the Right One-from The Left Conservative
Rethinking 1948 by Martin Van Creveld
Was U.S. Involvement in World War Two Necessary? by Pat Buchanan
Hey, Conservatives, Enough with the Judge Thing! by Daniel Flynn
National-Anarchist Evangelicals Given Short Thrift
Radio interview with Folk and Faith
Scalia’s Ludicrous Dissent by Bruce Fein
Second Vermont Republic Target of CIA Style Witch Hunt by Thomas Naylor
12 Reasons Why Secession is a Tough Sell by Thomas Naylor
Petition to Abolish the Government of the United States
MADD’s neo-prohibitionist agenda by Brenda Walker
Was the Holocaust Inevitable? by Pat BuchananÂ
Who Cares About Gay Marriage?Â by Charley Reese
Bush’s Gulag by George Monbiot
From Peter Bjorn Perls: (thanks, Peter)
Chances are that McCain will be the next US prez. That means more military activity abroad, and “staying the course” for Iraq. (Obama is softer and not a hawk like McCain, but will he be much different when he is behind the wheel? Discuss.)
THE THIRD NORTH AMERICAN SECESSIONIST CONVENTION
November 14-16, 2008 in Manchester, New Hampshire
Â Â Â Â Â
MARCH 31â€”The Middlebury Institute has announced that the Third North American Secessionist Convention will be held in Manchester, New Hampshire, on November 14-16, 2008.
Delegates are expected from a majority of the three-dozen current secessionist organizations in the United States andÂ Canada. As in the two previous conventionsâ€”in Burlington, Vermont, in 2006, and Chattanooga, Tennessee, in 2007â€”delegations will give reports on the activities in their areas in the previous year andÂ trade information on strategizing, organizing, and politicking.
In previous years, participants have uniformly expressed enthusiasm for the conventions as showcases for the secessionist movement and workshops for the down-home business of spreading the secessionist message.Â Both meetings issued declarations of purpose and policy, available on the website, MiddleburyInstitute.org.
One highlight of the meeting will be a presentation of the idea of an independent Atlantic federation of Canadian maritime provinces and northern New England states. TheÂ proposal has been around for a number of years, but recently there has been renewed interest, especially in Canada, and this venue will provide a way to introduce it in this country in an impactful way.
In addition to delegates mandated by individual secessionist groups, individuals with a general interest in secession and separatism, or who might be considering organizing such a group, are invited to attend.Â All who intend to attend must contact the Director@MiddleburyInstitute.org, and of course the sooner the better.
As in the past, the Middlebury Institute is willing to underwrite the travel costs for some of the mandated representatives, especially from the West, who are genuinely unable to pay their own way.
Details of the convention follow:
Reservations: 603-206-4109, or 1-800-333-333.Â A block of rooms at a special rate of $119 a night (single, double, or triple) is being held by the hotel, and individuals should indicate they are with the Third North American Secessionist Convention.Â Online reservations should use the following PAC CODE: SEC08 at http://www.radisson.com/manchesternh.Â Reservations must be made by October 24 at 12 p.m. to get this rate.
Friday, November 14
Saturday, November 15â€”
Manchester has a major airport.Â The hotel provides transport from it and back.
New video on secession from the Middlebury Institute:
Hello ATS Readers:
Thanks for the all of the positive feedback concering the new site (thanks, Jeremy!). And don’t forget to join our discussion forum:
As you can tell, I’m in the process of creating a whole new look for AttacktheSystem.Com. This new blog format will include many of the features of the old site such as the essays by myself and others and a comprehensive links page. I’m also hoping for this blog to be much more interactive, allowing for greater participation from ATS readers and ARV supporters. Hopefully, fresh news articles will appear much more regularly as well. Please bear with me while I work out all the kinks.
For Revolution, Keith Preston
Under Curfew, This Is No Life
Inter Press ServiceBy Ahmed Ali and Dahr Jamail*
BAQUBA, Jan 24 (IPS) – Continuing curfew has brought normal life to a standstill in Baquba, capital of the restive Diyala province north of Baghdad. Through nearly three decades of rule under Saddam Hussein, Iraqis witnessed only two curfews; for the census in the 1970s and 1980s. Under the U.S.-led occupation of Iraq, curfews are commonplace, enforced whenever the Iraqi government and U.S. military fail to control the situation on the ground. A curfew means all public utilities and services cease. Life becomes frozen, and nobody is able to get to work. Factories and other utilities close, the wheel of the economy and development stops.
“When the government imposes a curfew it does not think of those who have no salary,” 39-year-old labourer Adnan al-Khazraji told IPS. “A very large number of people like me rely on daily income for their living. On the contrary, government employees feel safe whether there is a curfew or not because at the end of a month they receive the salary regardless of stoppage of work.” Members of the government and parliament receive big salaries, “and therefore they forget poor people at such times,” Khazraji added. Not just economically, curfews have taken their toll psychologically as well. In Baquba, 40 km northeast of Baghdad, there has been a curfew every Friday since 2005.
“I feel imprisoned when I have to keep to my home,” Salma Jabr, a resident of the city told IPS. “It is the only holiday that we have to do things like visits, shopping, travelling.”
The Friday curfew has also hit peoples’ access to medical care. “When there is an emergency, we cannot go to a hospital, a physician, or even to a pharmacy because moving in streets is not allowed,” resident Abdul-Rahim Ghaidan told IPS. “Travellers who come from outside Iraq have to stay outside the city if they come on Friday,” said a taxi driver who did not want to give his name. “They are not allowed to go to the homes of their hosts, so everyone plans their arrivals on days other than Friday. This kind of curfew is applied only in Diyala province.”
Friday is the Muslim holy day of the week. In Baquba, curfew is enforced on other religious occasions as well.
“The Shia have more than 30 religious occasions in a year,” Ali Hassan, a resident of Baquba told IPS. “On each one, curfew is imposed by the predominantly Shia Baghdad government over all the provinces for a day or two except during Ashura. This procedure is taken for protecting Shia people when they perform their rites and ceremonies.”
And, there are other reasons for curfews in Baquba. “A curfew may be imposed when a VIP visits the city,” a local resident, speaking on condition of anonymity, told IPS. “It is the only way to ensure protection for the visitor.”
Schools and universities are feeling the effects of these curfews. “Curfew has a direct effect on education not only in Diyala but also in Iraq,” a university professor told IPS. “Pupils and students are obliged to keep to their homes and forget about going to school. We cannot give enough subjects to the students because of the repeatedly imposed curfews.” The professor said it has become difficult to complete the syllabus within the academic year. “Sometimes, we wake up early to get to the college but we may be told to get back home because of curfew,” he said. “When we later ask the reason, we are told there may be a VIP visiting the city. We have to ask ourselves whether we need to stop life for such a trivial thing. The current government considers scientific process the last priority on their agenda.”
Besides the full curfew every Friday and on other days, there is a daily curfew in Baquba city everyday from 6 pm to 7 am.
“We have to finish our work before 6 pm,” a local engineer told IPS. “Long hours are lost from our time because of the curfew. We have to stop working, and stay home like animals. It is worth thinking how much work can be done during these lost hours.”
“We have to close our shops regardless how much work we have because it is curfew time,” said a local pharmacist. “It is a curse. We feel we are not free.” “Once, my brother called me from the police station,” Jawadeldine Fakri, a local primary school teacher told IPS. “He was arrested because he was seen in the street at ten past six. He is a lawyer, and he was treated like a criminal by the police.”
“Curfew has reduced social relationships among people because people used to visit each other after they got back home from work,” city official Bahira Jabbar told IPS. “Visiting anyone is difficult now.”
(*Ahmed, our correspondent in Iraq’s Diyala province, works in close collaboration with Dahr Jamail, our U.S.-based specialist writer on Iraq who has reported extensively from Iraq and the Middle East)
Posted by Dahr_Jamail at January 24, 2008 04:13 PM
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Kurt Eisner, the leader of the revolutionary socialist Bavarian Republic, devoted his first book in 1919 to the philosophy of Nietzsche. Though he criticized the “megalomania” that he found in Thus Spake Zarathustra, he also praised its aristocratic ideals. The aristocratic values found in Nietzsche, he said, had to be put at the service of the people, not treated as ends in themselves. Gustav Landauer (1870-1919), another founder of the Bavarian “Red Republic,” emphasized Nietzschean voluntarism in his training of political revolutionaries. Landauer’s original anarchistic individualism became more communitarian and populist during the course of his political career, approaching the folkish, nationalist thinking of his enemies. Landauer died in the streets of Munich fighting the soldiers of the Freikorp, a group of paramilitary adventurers who were classified as “rightist” but who shared much of Landauer’s outlook.