By Nicky Reid aka Comrade Hermit
Exile in Happy Valley
When you are granted the awkward misfortune of being raised in the wrong gender in a conservative small town you get used to being the butt of every limp-dick breeder’s stupid fucking jokes. I’ve heard them all before and they ceased being funny sometime between the pedophile priests and the exorcists.
With that being said, in order to survive and organize as a radical Queer anarcho-populist amongst the rural poor in MAGA country, I have had little choice but to grow a thicker skin than most, even going so far as to take vulgar insults in stride and repurpose them as weapons of radical pride. Depending on my mood, my response to words like ‘tranny’ and ‘faggot’ generally fall somewhere between “Yeah, so what?” and “You’re goddamn right I am!”
But some jokes go too far even for me. In the wake of the Al-Aqsa Flood attacks and Israel’s subsequent mass slaughter of civilians in Gaza, the notion of “Queers for Palestine” has become the joke and it isn’t just neckless yocals at the local filling station making it.
It’s self-proclaimed allies like Bill Maher and the staff of Reason Magazine. Supposedly enlightened liberals and libertarians who find the very idea of freaks like me marching for Muslim savages in the Levant to be silly. Let me make myself crystal clear right here and right now that these people are racist assholes, and I wrote this post to tear them a new one.
Like 99.9% of all anti-Zionists, I make zero attempt to defend the cowards of Hamas or even the corrupt fucking gangsters of Fatah. However, I do think that it needs to be pointed out that in spite of what the pro-Israel propaganda may tell you, Palestine is not quite the Queer hell that these bigots paint it as and Israel is far from Fire Island. LGBTQ rights actually very greatly throughout the Palestinian territories.
Same sex sexual activities were decriminalized in the West Bank in 1951 and while they remain prohibited in the Gaza Strip under a code left over from the British Mandate carrying a sentence of up to ten years, there exists very little evidence that this law has ever actually been enforced and it appears to be largely obsolete in practice. In fact, the only record of anyone even being charged with this post-colonial relic came in the form of threats to silence the author of a book with a few Queer characters in 2017.
This isn’t to say that Palestine is some kind utopian bathhouse either. Hate crimes are not unusual and Queer rights groups like Al Qaws remain targets for legal harassment by the Palestinian Authorities, but we do in fact exist in Palestine and Queer organizations have been out and active since the Second Intifada in Jerusalem, Haifa, Jaffa and the West Bank with many in our ranks finding shelter and solidarity among left-wing secular movements like the People’s Front for the Liberation of Palestine.
Israel, for their part in this charade, only plays nice with Queer folk when they’re trying to get away with bombing the brown ones. Same sex marriage remains illegal there as does interfaith marriage and as late as 2008 polls have shown that over half of all Israelis still view homosexuality as a disease that needs to be cured.
This noxious practice of using the illusion of liberal tolerance to dress up colonialism in the drag of progress is known as pinkwashing and it isn’t just being used as a license to kill Arabs, it is being used to destroy the very fabric of what it means to be Queer.
My identity is more than just a collection of cultural tropes to be assimilated into the global neoliberal hivemind. We are a tribe, a complex social construct that is defined by our resistance to colonial repression and losing sight of this fact won’t just mean complicity in Palestinian genocide, it will mean our own erasure as anything more than domesticated poodles at the foot of our master’s bed.
Before the Romans hijacked Christianity and used it to revive the same flailing empire that killed Christ, Queer people existed openly in pagan communities across the globe, from the genderfuck priestesses of Cybele to the Hindu Hijra. The world was a complicated and at times violent quilt work of diverse and largely stateless indigenous cultures, with every tribe and every village holding their own interpretations of what gender and sexuality meant to them.

















