Erik von Kuehnelt-Leddihn’s classic Portland Declaration would seem to be a decent program for the right-wing of pan-secessionism, particularly those with a religious or traditional conservative bent, just as the “Wisdom and Vision” statement is an excellent model for the left-wing of pan-secessionism.
by Erik von Kuehnelt-Leddihn.
The Free World today is menaced not only by hostile armies, but by sets of ideas which either reduce man to a purely materialistic animal, or present a philosophy of doubt if not despair. The effect of these ideologies, if they are not opposed, must be to crush us, or at least to undermine our will to resist.
The Free World has to rise to this challenge and declare a firm, coherent, and consistent belief in its values, values well grounded and anchored in a great tradition, for which we ought to be ready to make sacrifices, to fight, even, if necessary, to die. Such a belief might be called a philosophy, a world view, or indeed an ideology; whatever we call it, we cannot hope to survive without it.
Webster’s Second International calls “ideology” (under 4b) a “systematic scheme of ideas about life.”
Outstanding thinkers on both sides of the Atlantic have insisted that man, for better or worse, is an ideological creature distinguishing himself from the beasts by having, besides reason and religion, a coherent and logical view interpreting his personal and social existence.
Yet since, for many, this comprehensive view tends to be incoherent and indistinct, traditional thinkers in the Free World have a duty to give it a more precise profile, form, and color. Carefully, though: what can be said critically about utopias can also be stated about ideologies: as concrete visions set in the future, they can be thoroughly unrealistic, achievable only by unreasonable sacrifices out of all proportion to their value to mankind. Or they can be legitimate goals.
Finally, we must have before us a guiding vision of what our state and society could be like, to prevent us from becoming victims of false gods. The answer to false gods is not godlessness but the Living God. Hence our ideology must be based on the Living God, but it should appeal also to men of good will who, while not believers, derive their concepts of a well-ordered life, whether they realize it or not, ultimately from the same sources we do.