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The first thing that springs into your mind when I mention “Chabad Lubavitch” may be the strange affair of the secret tunnel or tunnels discovered under its base in New York in 2024.

But be careful not to partake of what Newsweek termed “frenzied speculation” about the peculiar behaviour of Chabad members and the sighting of a stained mattress. [1]

Jonathan Greenblatt, director of the Anti-Defamation League, told Rolling Stone: “It’s deeply troubling that anyone would use this incident, which the Chabad movement at large has strongly condemned, to draw inappropriate and false comparisons to Hamas tunnels in Gaza or propagate age-old antisemitic conspiracy theories, such as Jews are involved in human trafficking or organ harvesting”. [2]

Given its relatively low profile, you might well assume that, whatever it is up to, Chabad is just a religious sect and plays no real and serious role on a world political stage presented to us as thoroughly secular.

If so, you are gravely mistaken, as Pierre Hillard expertly explains in his book Comprendre l’empire loubavitch (‘Understanding the Lubavitch empire’).

He says that, in fact, the organisation wields global influence at the highest levels and is playing “an absolutely decisive role in the course of human history”. [3]

Hillard traces the Chabad story back to the time of Jesus who, from his own Christian perspective, was the Messiah whose coming had been predicted in biblical Judaism.

But he says that in the centuries before Jesus’s birth, Jewish religious commentary had been predicting “a warrior Messiah, not a suffering one, acting in the sole interests of the Jewish world, which would claim primacy over all the peoples of the earth”. [4]

“This misinterpretation of sacred texts led the Jewish elites, with some exceptions such as Nicodemus, not to recognise Christ as the logical fulfilment of all the prophetic announcements”. [5]

Subsequently, their Temple in Jerusalem was destroyed by the Romans and they were scattered around the place, whether in Rome, Alexandria or Babylon.

They were, of course, still waiting for the “real” Messiah, or Moshiach, to turn up and this was still the warrior version, not the suffering one.

In fact, explains Hillard, the roles are flipped in comparison to the Christian outlook. In Jewish teaching, it is not the Messiah who suffers for the people of the whole world, but the Jewish people who suffer in order to bring the Messiah who will give them control over the whole world.

Therefore, as the Israeli scholar Gershom Scholem set out, the Jewish idea of redemption is not beyond time, as Christians see it, but very physically part of history – specifically Jewish history. [6]

Hillard explains that in the early years of Christianity the rabbinical world found itself confronted with a new entity becoming increasingly important in the Roman empire, which was persuading not just pagans but also Jews to convert to its faith.

Faced with the prospect of their flock joining, and further strengthening, this rival religion, they put together two new books of rabbinic commentary aimed at seeing off the threat – the Jerusalem Talmud and the Babylonian Talmud.

“These texts were written between the first and the sixth centuries and constituted the religious, political and civil code of the rabbinic synagogue. Aimed at retaining the Jewish world, but also at persuading it to wait patiently for the Messiah, these two works are violently anti-Christian”. [7]

From a Talmudic perspective, Jesus had betrayed Moses’ teaching and was consequently condemned to boil for ever in excrement. [8]

Among countless Jewish sources, Hillard quotes rabbi Abraham Cohen’s description of the Talmudic judeo-supremacism that is at the heart of Chabad Lubavitch’s worldview.

“Nothing is more natural, in a literature composed by Jews for Jews, than the exceptional pre-eminence given to the people of Israel. The inhabitants of the world can effectively be divided between Israel and the other nations considered as one block.

“This is obviously a biblical doctrine, but the rabbis have amplified it infinitely. Everywhere the Talmud explicitly insists on the close and unique kinship that exists between God and His people.

“The relationship that unites Israel to God is so intimate that the way in which Israel is treated on earth has repercussions for God in heaven… ‘He who hates Israel is like he who hates Him (God)’”. [9]

Over the centuries, a number of Messianic false-starts have occurred, with one of the most notable involving Sabbatai Zevi (1626-1676), whose influence led to the strange notion of “redemption by sin” in which Jewish biblical laws were deliberately broken. [10]

By “converting” to Islam to save his life, Zevi inspired followers to do the same. [11] A similar thing happened with another pseudo-Messiah, Jacob Frank (1726-1791), who started a trend for fake conversions to Roman Catholicism. [12]

Such subterfuge offered increasing opportunities for infiltration of the corridors of power, which rabbinical circles were deliberately seeking by sending out “emissaries” everywhere.

This was the method used by Dov Ber ben Avraham of Mezeritch (1704-1772), also known as the Maggid of Mezeritch, one of whose followers was rabbi Shneur Zalman of Liadi (1745-1812), Chabad’s founder and first rebbe. [13]

“Chabad” is the Hebraic acronym of “wisdom”, “understanding” and “knowledge”, while Lubavitch is the Russian village (Lyubavichi) in which this branch of Hassidism was originally based. [14]

Chabad subscribes to the Franco-Sabbatean doctrine that the world will have to experience (or perhaps has now already experienced) great horrors before the Jewish Messiah will come.

As Gershom Scholem explains in his book on Jewish Messianism: “In all these texts, in all these traditions, the announcement of cataclysms, without which the Apocalypses cannot be imagined, is described in dramatic terms, assuming all sorts of forms: world wars, revolutions, epidemics, famines, economic catastrophes and also apostasy, profanation of the name of God, the forgetting of the Torah [Law] and the rejection of all moral order going so far as the overturning of the laws of nature”. [15]

In czarist Russia, where Chabad began, Jews may have sometimes endured repression but they could also enjoy privileges.

Chabad’s website, cited by Hillard, describes how a cache of records recently discovered in St Petersburg’s Russian State Historical Archive details the founding of a Jewish agricultural settlement at Schedrin.

“Significantly, the newly unearthed records show that Schedrin was established by Rabbi Menachem Mendel of Lubavitch (1789-1866), the third rebbe of Chabad, who is commonly referred to as ‘the Tzemach Tzedek’…

“In 1846, records show, Rabbi Menachem Mendel (pictured) purchased the 17.5 square kilometer estate of Schedrin. He settled sixty Jewish families on the land, provided them with building materials and other necessary equipment, and ceded them each a rent free agricultural allotment for a period of 25 years.

“The newly discovered documents also invoke a little known law entitling anyone who settled more than a hundred Jews on their own land to seek Hereditary Honored Citizenship. Accordingly, the Governing Senate of the Russian Empire ultimately nominated Rabbi Menachem Mendel a Hereditary Honored Citizen in 1851.

“This hereditary status would protect generations of Chabad leaders from the draft as well as from other forms of personal persecution, but more importantly it also enabled them to act as more effective ambassadors for Jews and for Judaism in the offices of Imperial bureaucracy”. [16]

Very handy!

Chabad could count on powerful help from abroad in its dealings with the Russian state.

Israel Goldberg recounts how the Chabad leader rabbi Shmuel Schneersohn (1834-1882), aka Rabbi Shmuel of Lubavitch or Maharash, had demanded an audience with the Russian Czar to discuss Jewish rights.

The minister of the interior refused the request and scoffed at the prospect of support coming from abroad, asking what Western bankers could have in common with “your ragged Jews”.

Goldberg says: “The Rebbe did not meet the Czar. However, his pressure on Western financiers did have an effect. The Rothschilds withdrew their investments and the St Petersburg stock exchange tottered that summer”. [17] Hillard adds: “This Rothschild influence is not a myth”. [18]

I have already examined the strong Jewish influence in Russian communism, through the work of Yuri Slezkine, [19] but I will mention in this respect that Hillard (who also cites Slezkine), regards the branch of the movement founded by Leon Trotsky, with its calls for bloodthirsty permanent global revolution, as being a “perfect heir of Franco-Sabbatean thinking”. [20]

I was also interested to see that he describes Chabad’s connections to the Joint Distribution Committee, whose dubious activities I explored earlier this year in ‘A Joint embrace of evil’. [21]

My focus there was on the way in which “The Joint” played a key role at the Evian Conference of 1936 in blocking large-scale Jewish emigration from the Third Reich to anywhere other than Palestine.

And I voiced my suspicion that the organisation’s “humanitarian relief” could have been a cover for money laundering.

Chabad is often accused of this kind of thing, with a website run by Yehudim Neged Chabad (Jews Against Chabad) describing it as a literal mafia: “The schools, synagogues, and other businesses, are the front for their criminal activity. Chabad is involved in white collar crimes such as financial fraud, tax evasion, and money laundering, among other things, in a very organized manner”. [22]

So we should not be surprised to learn that The Joint – set up in New York in 1914 by bankers Jacob Schiff and Felix Warburg along with fellow judeo-supremacist Louis Marshall – used Chabad in 1917 as their sole intermediary in transferring $2.5 million from America to Russian Jews. [23]

Then from 1924 Chabad leader Yosef Yitzchak Schneersohn (1880-1950), who was later to move Chabad’s base to New York via Latvia and Poland, participated in the “Agro-Joint” project.

This involved working with the Soviet regime to set up nearly a quarter of a million Jews as farmers in Ukraine and Crimea.

Over the course of the next 13 years, nearly $16 million was channelled from The Joint in the USA to support Jewish agriculture, in collaboration with both Chabad and the communist state. [24]

Chabad had been involved in Palestine very early on its history – its leader Dov ber Schneur (1773-1827) was responsible for its first community in Hebron, which was at the time still part of the Ottoman Empire. [25]

And it seems obvious that this training of Russian Jews to work the land was intimately connected to the long-planned creation of the state of Israel, which would need experienced farmers.

When Yosef Yitzchak Schneersohn (pictured) fell out of favour with Stalin’s regime in 1937, and was arrested and sentenced to death, who should come to his aid other than rabbi Steven Wise of The Joint, along with Jewish US Supreme Court judge Louis Brandeis who, as I related in ‘The Big Three and the global cabal’, had been involved with Lord Walter Rothschild in drawing up the Balfour Declaration of 1917 which essentially announced the future creation of the state of Israel. [29]

They and others had enough influence on the Soviet government to save the rebbe’s life and get him out of the USSR.

And that network sprung into action again at the outbreak of the Second World War, when Schneersohn found himself trapped in Nazi-occupied Warsaw.

What transpired only makes any sense if you know that the Nazi regime was a zionist golem, part of whose role was to enable the creation of the state of Israel. [30]

Brandeis this time contacted Benjamin Cohen, an “adviser” to president Franklin D. Roosevelt, who invited him to work with Robert T. Pell of the State Department, a man with direct contacts within the Third Reich.

One of these was Helmut Wohltat, a leading Nazi official who had been in charge of the four-year plan preparing the German economy for war. [31]

Stresses Hillard: “It was therefore a Nazi party member highly placed in the state apparatus who was given the task of acting to save the supreme Jewish representative of the Lubavitch community”. [32]

Wohltat worked on this rabbi-rescuing mission with Wilhelm Canaris, head of Nazi military intelligence, he adds.

“To successfully extricate Yosef Yitzchak and his family from their hiding place, Canaris and Wohltat knew that they needed to recruit a certain type of German soldier, namely those of Jewish origin”. [33]

He explains that there were no fewer than 150,000 of these from which to select a small team. Extraordinarily, this unit duly escorted the rebbe and his family out of Poland and Nazi-occupied territory, right up to the Latvian border, via Berlin, providing them with first-class train tickets and diplomatic passports.

Hillard invites us to imagine the surreal scene of a group of Chabad orthodox Jews travelling in a train full of Nazi soldiers and arriving in the swastika-bedecked Reich capital. [34]

It is worth further noting that Hitler’s Germany played a similar role to Stalin’s Russia in laying the practical ground for the zionist occupation of Palestine.

Under the zionazi Haavara (transfer) agreement of 1933-1941, tens of thousands of German Jews were trained in farming and crafts so as to enable the creation of the kibbutz system in Palestine under the British mandate.

Hillard says this Nazi-zionist collaboration “laid the foundations for the Israeli economy when that state was created in 1948, allowing that young country to withstand the shock, right from the start, of its war against Arab countries”. [35]

Further context was given to the Nazi connection by Yosef Yitzchak’s successor – the seventh and final rebbe in the dynasty, Menachem Mendel Schneerson (1902-1994).

He stated: “It is not impossible for the physical destruction of the Holocaust to be spiritually beneficial. On the contrary, it is quite possible that physical affliction is good for the spirit”.

Schneerson (pictured) went on to compare God to a surgeon who amputates a patient’s limb in order to save his life. The limb “is incurably diseased… The Holy One Blessed Be He, like the professor-surgeon… seeks the good of Israel, and indeed, all He does is done for the good… In the spiritual sense, no harm was done, because the everlasting spirit of the Jewish people was not destroyed”. [36]

Historian Yehuda Bauer remarks: “The Rebbe’s stance, therefore, is clear: The Holocaust was a good thing because it lopped off a disease-ravaged limb of the Jewish people – in other words, the millions who perished in the Holocaust – in order to cleanse the Jewish people of its sins”. [37]

The close links between Chabad and the broader judeo-supremacist mafia became still more apparent under the leadership of this final rebbe in the dynasty.

Hillard points out that he was not educated in the usual Chabad institutions, but by a private tutor, Israel Eidelsohn (1895-1965), a socialist and head of a zionist youth organisation who later changed his name to Bar Yehuda and became a government minister in the state of Israel. [38]

Under Menachem Mendel Schneerson, Chabad no longer viewed zionism as heretical, which had previously been the case.

Indeed, Yehudah Avner writes: “The Lubavitcher Rebbe was a theologian, not a political Zionist. But if Zionism is an unconditional, passionate devotion to the Land of Israel and to its security and welfare, then Rabbi Menachem Mendel Schneerson was a fanatical Zionist”. [39]

Rabbi Zev Segal testifies, also on Chabad’s website: “It became apparent to me that the Rebbe had a tremendous amount of knowledge of what was going on in Israel, including many minute details. He knew who was who in the Knesset and in every one of its subcommittees.

“He knew of every government meeting on every subject, and who was against and/or for a particular position. It was quite an experience to listen to him speak about government meetings as though he was there.

“As well, he knew what was going on with Jews everywhere, whether in Arab countries, Eastern European countries, South Africa, or North and South America. He had to know, in order to send his emissaries to shore up Jewish communities all over the globe”. [40]

The extent of Chabad’s operations has astonished even those at the centre of the more obvious organs of Pax Judaica.

Former Mossad agent and Israeli prime minister Yitzhak Shamir discovered that, in the USSR, Chabad had been busily building up an illegal judeo-supremacist entity.

Chabad proudly report: “What impressed Shamir was the clandestine network of schools, synagogues and communal institutions all operating in contravention of Soviet law”. [41]

In a 2009 interview, Efraim Halevy, director of the Mossad from 1998 to 2002, recalled meeting the rebbe: “He had his own intelligence-gathering network with various sources, including the US government…

“In our conversation it was apparent that he had a tremendous knowledge in the area of intelligence and intelligence-gathering. And his connections were vast. He had connections with the White House and the State Department. He had connections in other places in the world with the powers that be. It was obvious that here was a man of the larger world, not of a small chassidic court.

“He was also a man with a vision – a big vision – and he did not abandon that vision even for a moment. And his vision was expressed not only in theory, but also in action – sending his emissaries all over the world to serve the Jewish nation.

“There is no doubt that in many places in the world Chabad emissaries play a very important role in the continued existence of the Jewish people, and in the continued existence of the Jewish nation as a whole.

“When I served as Israel’s ambassador to the European Union in Brussels, I met the emissaries of Chabad who worked there. And I also met those in Riga and in Sydney. And I believe that if Chabad did not exist, the situation of the continuity of the Jewish nation would be much worse”. [42]

He remarks on Schneerson’s “complicity” with Menachem Begin (pictured – see also main photo), the Irgun terrorist who was Israeli prime minister between 1977 and 1983 and who, says Hillard, showed “real deference with regard to the rebbe“. [43]

Schneerson’s expression of warmongering supremacism during that period was wheeled out again by Chabad in October 2023 to urge Israel to take a mercilessly hard line.

Using the kind of language which has become tragically familiar today, he had compared Palestinian resistance fighters to bacteria and, again using a surgical metaphor, ridiculed the idea that it was useful “to leave all the bacteria inside the wound, and just shift around the bacteria from one area to another”. [44]

Dovid [sic] Margolin reminded Chabad supporters that the rebbe had insisted that “our right to dwell in Israel, and to strongly protect ourselves – not only in Israel, but everywhere in the world – comes directly from G‑d, Creator of heaven and earth”.

He had poured scorn on any idea of “peace talks” to placate world opinion, of claiming to have “the most moral army in the world” or of Israel waiting to be attacked so it could depict its enemies as the real aggressors.

“During the Yom Kippur War, the Rebbe sent message after message to the Israeli high command to capture the two enemy capitals of Cairo and Damascus, not for the purpose of occupation but to defeat the enemy once and for all”. [45]

The apparent impunity afforded Israel in its current genocide has opened the eyes of many to the extent to which judeo-supremacists control world leaders and Chabad has certainly played its part in bringing about that disturbing reality.

The scale of its influence can hardly be overestimated. Take, for instance, the testimony of French zionist politician Meyer Habib (pictured), a close friend of Benjamin Netanyahu, who revealed that the Israeli prime minister has a photo of the Chabad’s last rebbe displayed in his office.

Habib enthused in 2024 that the network “makes the Jewish people shine across the world, whether I find myself in Bangkok, Bali or Bombay, in the most distant parts of the world”.

He said that Jewish security internationally was no longer primarily assured by Israel’s embassies but by the Chabad movement – “they are everywhere”. [46]

Chabad’s links go right to the top of the global financial empire. Hillard writes: “The American Friends of Lubavitch is able to organise meetings addressed by eminent people like Christine Lagarde [president of the European Central Bank], the former German chancellor Angela Merkel and the former president of the European Commission José Manuel Barroso”. [47]

That same body presents its Lamplighter Awards to those who advance its cause and in 2019 the global prize went to Kristalina Georgieva, who was president of the World Bank Group that year, before replacing Lagarde as managing director of the International Monetary Fund and, in 2020, also joining the Board of Trustees at the World Economic Forum (WEF). [48]

Hillard presents visual evidence of Chabad’s global political clout with photos of Donald Trump and Vladimir Putin celebrating the Jewish holiday Hanukkah and posing with the associated menorah, a nine-branched candelabrum much loved by Chabad.

He writes that Trump “has benefited from a particular backing on the part of orthodox Jewish circles” – not least via his daughter Ivanka’s conversion to Judaism and marriage to Jared Kushner. [49]

The current US president was awarded the Theodor Herzl Gold Medallion by the Zionist Organization of America (ZOA) in 2022, [50] a silver crown from the Israel Heritage Foundation in 2023 and then a menorah from the same entity in 2024, [51] not to mention the grotesque golden pager given to him by Netanyahu in 2025 to celebrate “the power, technological superiority and cunning of Israel against its enemies”. [52]

Trump is even regarded by Chabad supporters as a modern-day equivalent of King Cyrus of Persia who allowed Jews exiled in Babylon to return to the Holy Land in 538 BC, with special coins struck to celebrate the comparison. [53]

As for Putin, Hillard writes of the “numerous ties” that the Russian president has knotted with Chabad Lubavitch circles in his own country and elsewhere. [54]

He was presented with a silver menorah by Chabad’s rabbi Berel Lazar as early as 1999, when he was still only prime minister.

Putin told Chabad that as an official in St Petersburg in 1991, it was he who signed the official documents giving permission for the first opening of a Jewish school in Russia in more than 70 years… and considered it to be a high point in his career.

He also “promised to assist the Jewish community in combating anti-Semitism, building schools and reclaiming former synagogue buildings for Jewish communities”. [55]

And so it continued, with Chabad’s Lazar accompanying President Putin on a state visit to Israel in 2012 [56] and again on his visit to the Moscow Jewish Museum and Tolerance Center, billed as the world’s largest Jewish museum, in 2013. [57]

Hillard points us to a 2019 article on the Israel Hayom site in which rabbi Yehuda Krinsky reveals that Putin told him that “he grew up in St Petersburg, in a Jewish area… he knew all about it. He said about Chabad, he knows Chabad is very active. He spoke about Chabad like a shaliach [emissary]”. [58

The British head of state, King Charles III, also has connections to Chabad, Hillard reveals, and a key character in this respect is Jonathan Sacks (1948-2020), so-called “Baron Sacks”, who was Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013. [59]

In a recorded talk on the Chabad website, Sacks describes how, as a young man, he met the rebbe – “one of the greatest leaders in the Jewish world” – and how this encounter “changed my life”. [60]

At a gala dinner held in central London in May 2013 to mark the completion of Sacks’ stint as Chief Rabbi, the future king called him a “light unto this nation”, “a steadfast friend” and “a valued adviser”. [61]

The Times of Israel reports that upon Sacks’ death in 2020, Charles mourned him as an “irreplaceable loss” and “a trusted guide, an inspired teacher and a true and steadfast friend”. [62]

When you consider that King Charles’ beloved friend Sacks addressed the WEF’s Global Leaders of Tomorrow Summit in 2002, [63] that Charles himself officially launched the WEF’s Great Reset in 2020 [64] and that the WEF is a judeo-supremacist entity, [65] then the overall picture becomes very clear.

In his WEF talk, Sacks spoke of the need to develop “a shared language” that would be “good news for global development” – Hillard regards this as a veiled reference to the Noahide Laws which, alongside the Talmud and the Kabbala, are central to the Chabad outlook. [66]

As I have previously explained, they are the Jewish-devised legal rules which judeo-supremacists think the whole of the rest of the world, the “goyim”, should be forced to obey, on pain of death. [67]

Chabad is behind the promotion of “Education Day”, which honours the memory of the seventh and last rebbe and which celebrates a coming era of global judeo-supremacist domination.

On its website, Nissan Dovid Dubov describes the anticipated arrival of the Moshiach (Messiah) – “the Jewish leader who will redeem Israel in the End of Days” and who will rebuild the Temple in Jerusalem. He adds: “All the nations of the world will recognize Moshiach to be a world leader, and will accept his dominion”. [68]

The rebbe himself explicitly spelled out this agenda when Education Day USA was launched on April 18 1978, his 76th birthday, declaring: “Ideally, education should lead to a world state”. [69]

Hillard writes: “This ideal of a united world – in peace and governed by the Noahide laws for the non-Jews (goyim) living in subordination to Jewish officials themselves controlled and governed by their own codes under the aegis of a Moshiach restoring the glory of Israel – constitutes the final goal of Chabad’s thinking”. [70]

Given that only 0.2% of the world’s population is Jewish, let alone judeo-supremacist, we might wonder how on earth Chabad could imagine that their dream of world domination might ever come true.

The answer is that this is partly due to religious conviction and partly to do with filthy lucre.

Asks Hillard: “Where does the money come from? Who finances this veritable business which is expanding everywhere in the world and which apparently has between 3,500 and 4,000 Chabad centres across every continent?

“This amounts to a real planetary web, allowing it to occupy strategic places so as to increase Chabad Lubavitch power in terms of intelligence – spying under any other name – thereby enabling it to obtain colossal political and financial advantages”. [71]

Chabad has a Wall Street centre which, it boasts, “reaches a core group of 100-plus financial wizards”. [72] It reveals that among those who have lit its Wall Street menorah for Hanukkah are “Lucky” Larry Silverstein (pictured), the property mogul who profited so handsomely from 9/11, and three-term New York mayor Michael Bloomberg. [73]

Hillard lists a number of very wealthy Chabad donors, including the billionaire former Chelsea Football Club owner Roman Abramovich and Sheldon and Miriam Adelson, who made their fortune in the world of casinos and were key backers of Trump’s presidential campaigns. [74]

Chabad’s corporate sponsors include Meta/Facebook, Goldman Sachs, BP, Delta Airlines, Bayer, UPS, Coca-Cola, Citibank, Microsoft, Chevron, ExxonMobil, Boeing, Xerox, Walmart, Bank of America, BAE Systems and Lockheed Martin. [75]

These are all familiar names to students of globalism, but it is important to realise that they are not just supporting neo-liberalism or the “military-industrial complex” but a crazed messianic judeo-supremacist cult seeking global domination and the enslavement of the majority “goyim“.

Hillard points out that behind these corporate sponsors lie the “big three” investment funds that ultimately own them – BlackRock, State Street and Vanguard.

I have often quoted Dr Joseph Mercola’s 2021 article in which he suggests that the ultimate owners of these interlocking entities are the Rothschilds, if only because that fits in with everything else I have found out. [76]

Given the Rothschilds’ historical role as defenders of the Chabad leader in Russia and as creators and supporters of the state of Israel, it makes perfect sense that corporations under the control of their BlackRock-State Street-Vanguard nexus would be pouring almost unlimited sums of money into Chabad’s judeo-supremacist operation.

Says Hillard: “Remember that these ‘big three‘ control nearly 89% of the US stock market, whose aim is the privatisation of the world within the framework of a digital feudalism concerning every country in the world, including Putin’s Russia”. [77]

All of this is pretty grim reading and it may seem that the power of the judeo-supremacist cabal is too great for us to be able to take them on and bring them down, despite our hugely superior numbers.

But I see several reasons for optimism.

The first is that the Chabad vision is built on a complete fallacy, an absurd delusion: the Jewish people has not been chosen by God to rule the world and its long-awaited Moshiach will never turn up!

The accumulation of massive wealth in Jewish hands, the creation of the state of Israel and the global reach and influence of judeo-supremacism have undoubtedly created a surge of faith and certainty that the great day is close.

But what happens when it becomes obvious that this is not so, that Chabad and its allies have been peddling a false prophecy?

I think this is already happening, as zionists wake up to the fact that the vast majority of humankind, including many Jews, are horrified and disgusted by their genocidal arrogance.

The truth is that most non-Jews will never accept that we are second-class citizens in this world and that we are obliged to take the knee to authoritarian overlords, renouncing our own beliefs to adopt the ones they order us to embrace.

As this becomes increasingly obvious, as our refusal and resistance slow the supremacist momentum, and as the Moshiach remains conspicuously absent, confidence in the Chabad narrative will start to crumble.

There are already serious divisions between various Jewish sects – Chabad itself split into two factions after the death of rebbe Schneerson in 1994, the dissident group insisting that he was in fact the Messiah, while the others are still waiting for their saviour to show himself. [78]

As the wait goes on and frustration and disillusionment set in, we can expect serious in-fighting and back-stabbing to flare up, allowing the rest of us to sit back and enjoy the sight of our demented enemies tearing themselves apart.

[1] James Bickerton, ‘Synagogue Secret Tunnel Mattress Prompts Frenzied Speculation’, https://www.newsweek.com/synagogue-secret-tunnel-mattress-prompts-frenzied-speculation-1859557
[2] E.J. Dickson, ‘Twitter Explodes With Antisemitic Misinfo After Secret Tunnel Found Under NYC Synagogue’, https://www.rollingstone.com/culture/culture-news/secret-chabad-tunnels-new-york-1234942995/
[3] Pierre Hillard, Comprendre l’empire loubavitch: Une dynastie royale et messianique (2024), p. 240. All subsequent page references are to this work, unless otherwise stated, and all translations are my own.
[4] p. 19.
[5] p. 20.
[6] Gershom Scholem, Le messianisme juif: Essai sur la spiritualité du judaïsme (Paris: Calmann-Lévy, 1974), pp. 23-25, cit. p. 23.
[7] pp. 24-25.
[8] p. 25.
[9] Abraham Cohen, Le Talmud (Paris: Payot, 1991), pp. 147-49, cit. pp. 24-25 FN.
[10] pp. 40-41.
[11] p. 41.
[12] p. 49.
[13] p. 58.
[14] p. 62.
[15] Scholem, p. 37, cit. p. 61.
[16] p. 79, Eli Rubin, ‘The Chabad Shtetl Schedrin’, https://www.chabad.org/library/article_cdo/aid/2529074/jewish/The-Chabad-Shtetl-Schedrin.htm
[17] Israel Goldberg, Loubavitch: Voyage au Coeur du hassidisme (Paris: Editions David Reinharc, 2022), pp. 180-81, cit. p. 87.
[18] p. 87 FN.
[19] Paul Cudenec, ‘Zionism, communism and terror’,
https://winteroak.org.uk/2026/05/08/zionism-communism-and-terror/
[20] p. 101.
[21] Paul Cudenec, ‘A Joint embrace of evil’, https://winteroak.org.uk/2026/01/28/a-joint-embrace-of-evil/
[22] ‘Chabad Mafia’, https://www.chabad-mafia.com/mafia
[23] pp. 104-05, p. 108.
[24] pp. 112-13.
[25] p. 74.
[29] p. 117, see Paul Cudenec, ‘The Big Three and the global cabal’,
https://winteroak.org.uk/2026/03/13/the-big-three-and-the-global-cabal/
[30] Paul Cudenec, ‘The Nazi regime was a zionist golem’, https://winteroak.org.uk/2026/01/08/the-acorn-108/#2
[31] p. 122. Hillard’s source for this account is Bryan M. Riggs’ Rescued from the Reich: How One of Hitler’s Soldiers Saved the Lubavitcher Rebbe (Yale University Press, 2004).
[32] p. 124.
[33] Ibid.
[34] p. 128.
[35] p. 125 FN.
[36] Mada Ve’emuna, Machon Lubavitch, 1980, Kfar Chabad, cit. Daniel Treiman, ‘The Rebbe and the Shoah’, Forward, June 1 2007, https://forward.com/life/10856/the-rebbe-and-the-shoah/ cit. pp. 145-46.
[37] Yehuda Bauer, cit. Treiman.
[38] p. 98.
[39] Yehudah Avner, ‘Dissecting Begin’s Meeting with Carter’, https://www.chabad.org/therebbe/article_cdo/aid/1344139/jewish/Dissecting-Begins-Meeting-with-Carter.htm, cit. pp. 142-43.
[40] Zev Segal, ‘When the Rebbe Saved Ariel Sharon from a Hijacking’, https://www.chabad.org/therebbe/article_cdo/aid/3197335/jewish/When-the-Rebbe-Saved-Ariel-Sharon-from-a-Hijacking.htm, cit. p. 144.
[41] Dovid Zaklikowski, ‘Yitzhak Shamir, 96’, https://www.chabad.org/news/article_cdo/aid/1900401/jewish/Yitzhak-Shamir-96.htm, cit. p. 172.
[42] Efraim Halevy, ‘What the Mossad Didn’t Know’, https://www.chabad.org/therebbe/article_cdo/aid/2263981/jewish/What-the-Mossad-Didnt-Know.htm cit. pp. 156-57.
[43] p. 169.
[44] Dovid Margolin, ‘It Is Time to Declare the Truth About The Jews and Israel’, https://www.chabad.org/library/article_cdo/aid/6148232/jewish/It-Is-Time-To-Declare-The-Truth-About-The-Jews-And-Israel.htm, cit. p. 167.
[45] Margolin, cit. p. 166.
[46] ‘Meyer Habib : “… Le mouvement Loubavitch. Ils sont là partout…”’,

, cit. p. 232.
[47] p. 226.
[48] pp. 226-27, https://en.wikipedia.org/wiki/Kristalina_Georgieva
[49] p. 194.
[50] p. 195.
[51] p. 201.
[52] Lazar Berman, ‘Netanyahu gifted Trump a golden pager at White House meeting, PM’s office confirms’, The Times of Israel, February 7 2025, https://www.timesofisrael.com/pms-office-confirms-netanyahu-gifted-trump-a-golden-pager-at-white-house-meeting/
[53] p. 201.
[54] p. 200.
[55] Chanukah Journal, November 26 1999, https://www.chabad.org/news/article_cdo/aid/1119/jewish/Chanukah-Journal.htm
[56] ‘Russian Jewish Officials Accompany Putin on State Visit’, https://www.chabad.org/news/article_cdo/aid/1900428/jewish/Russian-Jewish-Officials-Accompany-Putin-on-State-Visit.htm
[57] Dovid Zaklikowski, ‘Russian President Visits Jewish Museum and Tolerance Center’, https://www.chabad.org/news/photo_cdo/aid/2143263/jewish/Russian-President-Visits-Jewish-Museum-and-Tolerance-Center.htm
[58] Boaz Bismuth, ‘”Putin spoke about Chabad as if he were an emissary”‘, https://www.israelhayom.com/2019/07/12/putin-spoke-about-chabad-as-if-he-were-an-emissary/ cit. p. 200.
[59] p. 210, https://en.wikipedia.org/wiki/Jonathan_Sacks,_Baron_Sacks
[60] Rabbi Jonathan Sacks, ‘The Moment That Changed My Life’,
https://www.chabad.org/multimedia/video_cdo/aid/5323408/jewish/The-Moment-That-Changed-My-Life.htm
[61] Simon Rocker, ‘Prince pays tribute to Chief Rabbi – his “steadfast friend”‘, The Jewish Chronicle, June 25 2013, https://web.archive.org/web/20130630052729/http://www.thejc.com/news/uk-news/108970/prince-pays-tribute-chief-rabbi-his-steadfast-friend
[62] Itamar Sharon, ‘King Charles III: A friend to UK Jewry, with special and historic ties to Israel’, https://www.timesofisrael.com/king-charles-iii-a-friend-to-uk-jewry-with-special-and-historic-ties-to-israel/
[63] Jonathan Sacks, ‘Address to Global Leaders of Tomorrow at the World Economic Forum’, https://rabbisacks.org/archive/address-to-global-leaders-of-tomorrow-at-the-world-economic-forum/
[64] Paul Cudenec, Charles’ Empire: the royal reset riddle,
https://winteroak.org.uk/2022/04/15/charles-empire-the-royal-reset-riddle/
[65] Paul Cudenec, ‘The truth about Davos’, https://winteroak.org.uk/2025/01/17/the-truth-about-davos/
[66] p. 210.
[67] Paul Cudenec, ‘Hate, supremacism and the satanic world order’,
https://winteroak.org.uk/2026/01/05/hate-supremacism-and-the-satanic-world-order/
[68] Nissan Dovid Dubov, ‘What Is the Jewish Belief About Moshiach (Messiah)?’, https://www.chabad.org/library/article_cdo/aid/108400/jewish/The-End-of-Days.htm
[69] Rabbi Menachem M. Schneerson, ‘Education is the Cornerstone of Humanity On the Inauguration of “Education Day USA”‘, https://www.chabad.org/therebbe/article_cdo/aid/816460/jewish/Education-is-the-Cornerstone-of-Humanity.htm
[70] p. 191.
[71] p. 207.
[72] Rivka Chaya Berman, ‘Chabad of Wall Street Moves On, Does Not Forget 9/11’, https://www.lubavitch.com/chabad-of-wall-street-moves-on-does-not-forget-9-11/, cit. p. 211.
[73] Ibid.
[74] pp. 216-17.
[75] p. 291.
[76] Dr Joseph Mercola, ‘Who Owns Big Pharma + Big Media? You’ll Never Guess’, https://childrenshealthdefense.org/defender/blackrock-vanguard-own-big-pharma-media/
[77] p. 240. See ‘BlackRock, State Street, Vanguard : les Big Three possède 89% de la bourse américaine’, https://web.archive.org/web/20260000000000*/moneyradar.org/articles-investissements/blackrock-statestreet-vanguard-controle-sp500 and ‘Hidden power of the Big Three? Passive index funds, re-concentration of corporate ownership, and new financial risk’,
https://web.archive.org/web/20240704171248/https://www.cambridge.org/core/journals/business-and-politics/article/hidden-power-of-the-big-three-passive-index-funds-reconcentration-of-corporate-ownership-and-new-financial-risk/30AD689509AAD62F5B677E916C28C4B6
[78] pp. 193-94.