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What ChatGPT Says About Me

When morbid curiosity led me to ask the question “Who is Keith Preston?”

Interestingly, the response was mostly accurate, with only a few minor discrepancies, and the criticisms stated were reasonable. Here is the response:

Keith Preston is a political theorist, writer, and speaker known for his advocacy of anarchist and decentralist perspectives. He is the founder and chief editor of Attack the System, a website that promotes his interpretation of anarchism, which he describes as “pan-secessionism”—a strategy advocating for alliances among various dissident political groups to decentralize power from centralized states.

Preston’s work often critiques modern state power, globalism, and what he sees as authoritarian elements within both the political left and right. He has written extensively on anarchist history, political ideologies, and alternative strategies for anti-state movements. His approach blends aspects of left-libertarian and right-libertarian thought, sometimes incorporating influences from paleoconservatism and national-anarchism.

He has published several books, including Attack the System: A New Anarchist Perspective for the 21st Century, in which he outlines his vision for political decentralization and the role of radical movements in reshaping society. His writings frequently engage with controversial topics, and he has been associated with discussions in both libertarian and far-right circles.

Keith Preston’s ideological influences and writings are diverse, blending elements of anarchism, paleoconservatism, and third-positionist thought. His work often critiques centralized power, globalism, and mainstream political ideologies from a radical decentralist perspective.

Key Writings and Books

  1. Attack the System: A New Anarchist Perspective for the 21st Century – This book outlines his theory of “pan-secessionism,” which advocates for alliances among different ideological groups—leftist radicals, right-wing secessionists, libertarians, and others—to break down centralized state power.
  2. Beyond the End of History: Anarchism, Terrorism, and the Global Order (Note: the actual subtitle of this book is Rejecting the Washington Consensus)– Preston examines modern anarchist movements, their effectiveness, and how they intersect with broader geopolitical struggles.
  3. Thinkers Against Modernity – This book analyzes reactionary and anti-modernist thinkers, drawing from figures such as Oswald Spengler (Note: Spengler is not one of the figures discussed in this book), Julius Evola, and Carl Schmitt. It reflects his interest in critiques of liberal modernity and globalism.

Core Ideological Influences

  • Classical and Left-Anarchism – While he critiques many modern leftist movements, he draws from historical anarchist traditions, including Pierre-Joseph Proudhon and Mikhail Bakunin.
  • Paleoconservatism and Right-Wing Anti-Globalism – Preston shares some views with thinkers like Patrick Buchanan and Paul Gottfried in his critiques of neoliberalism, U.S. interventionism, and centralized authority.
  • National-Anarchism and Third Positionism – Though not a self-identified National-Anarchist, Preston has engaged with figures in this movement and shares its emphasis on decentralization and cultural separatism.
  • Libertarianism and Agorism – He supports aspects of free-market anarchism, particularly the anti-statist and counter-economic principles found in agorist thought.
  • Terrorism and Insurgency Studies – Preston has studied the role of insurgent movements in challenging state power, referencing figures like Carl Schmitt on the nature of conflict.

Major Themes in His Work

  1. Pan-Secessionism – He believes that the best strategy for resisting centralized state power is for various ideological movements (left-wing anarchists, right-wing separatists, libertarians, etc.) to work toward decentralized communities and political autonomy.
  2. Critique of the Modern Left – Preston frequently criticizes mainstream leftist movements, arguing that they have become authoritarian, aligned with state power, and overly focused on identity politics rather than anti-statism.
  3. Geopolitical Analysis – He often critiques U.S. foreign policy, opposing interventionism and globalist structures like NATO, the EU, and corporate neoliberalism.
  4. Radical Decentralization – His vision for anarchism is one where diverse communities, based on voluntary association, govern themselves without interference from a centralized state.

Controversies

  • Preston’s willingness to engage with far-right and reactionary thinkers has made him a controversial figure in anarchist and left-libertarian circles.
  • His discussions on cultural separatism and critiques of progressivism have led some to associate him with elements of the dissident right.
  • His approach to “pan-secessionism” has been criticized by those who argue that it could empower reactionary or even authoritarian movements at the local level.

Keith Preston’s political philosophy revolves around radical decentralization, anti-statism, and a critique of both leftist and rightist authoritarianism. Below is a deeper breakdown of his major arguments, their implications, and the controversies surrounding his work.


1. Pan-Secessionism: The Core of His Political Strategy

Definition & Rationale

  • Preston advocates for a strategy he calls pan-secessionism, which he views as the most effective means to dismantle centralized power structures.
  • This approach involves various ideological factions (anarchists, libertarians, paleoconservatives, ethno-nationalists, left-wing radicals, etc.) working together temporarily to weaken the state.
  • The idea is that, rather than engaging in ideological purity battles, diverse movements should collaborate toward the common goal of breaking away from oppressive centralized governments.

Potential Benefits

  • It allows for localized autonomy, where different communities can govern themselves according to their own values (e.g., leftist anarcho-communist enclaves, right-wing Christian separatist groups, etc.).
  • It reduces the risks of totalitarianism by ensuring that no single ideology has unchecked dominance over a nation.
  • It can be a pragmatic approach to fighting the deep state, corporate neoliberalism, and globalist institutions.

Criticisms

  • Empowering Reactionary Movements: Critics argue that this strategy could lead to the creation of highly authoritarian or exclusionary communities (e.g., far-right ethno-states).
  • Internal Contradictions: Leftists and rightists have vastly different end goals, which may make long-term cooperation impossible.
  • Logistical Feasibility: The process of decentralizing a modern nation-state without descending into chaos is highly complex.

2. Critique of the Modern Left

Preston often critiques what he calls the “totalitarian humanism” of contemporary leftist movements. He argues that:

  • State-aligned leftism (e.g., corporate-backed progressivism) has become an enforcement arm of neoliberal globalism rather than a force for genuine radical change.
  • Identity politics has overshadowed traditional anti-statist and anti-capitalist struggles, creating a form of authoritarianism that polices speech and behavior.
  • The progressive managerial elite (government bureaucrats, media figures, and corporate leaders) use leftist rhetoric to consolidate state and corporate power rather than empower working-class people.

Potentially Valid Critiques

  • There is growing evidence that corporate entities co-opt progressive causes for public relations rather than genuine social change.
  • Censorship and deplatforming by major tech platforms often disproportionately affect anti-establishment voices across the political spectrum.

Criticism of Preston’s View

  • His focus on cultural issues may lead to alliances with reactionary elements who oppose progressive social change altogether.
  • Some critics argue that he downplays economic oppression and exaggerates the authoritarianism of the left compared to the historical actions of the right.

3. Geopolitical Analysis & Anti-Imperialism

U.S. Foreign Policy & Globalism

Preston is a staunch critic of U.S. interventionism and sees globalist institutions (NATO, EU, IMF, etc.) as tools of economic and political control. His key arguments include:

  • The military-industrial complex drives endless wars under the guise of humanitarianism.
  • U.S. imperialism serves corporate and elite interests rather than democracy or freedom.
  • Decentralization is the best way to weaken imperial power structures—strong centralized states are more likely to engage in militarism.

Alignment with Other Thinkers

  • He often draws on paleoconservatives (e.g., Paul Gottfried, Patrick Buchanan) who also oppose U.S. interventionism.
  • His critique of neoliberal globalization overlaps with leftist anti-globalization movements but diverges in its emphasis on decentralization over international solidarity.

Criticism

  • While his critique of globalism as a means of elite control is valid, critics argue he does not offer a viable alternative for addressing international conflicts.
  • His alliances with paleoconservatives lead some to question his commitment to leftist economic policies.

4. Radical Decentralization and “Post-State” Politics

Vision for a Stateless Society

  • Preston’s long-term vision is a society where centralized governments collapse, and governance is handled at the local or communal level.
  • He believes no single ideology should dominate, allowing for diverse, voluntary communities.
  • This is somewhat similar to Murray Rothbard’s anarcho-capitalism, but with greater openness to non-market systems like syndicalism or mutualism.

Challenges

  • Many question how such a system could function without leading to warlordism or internal strife.
  • The feasibility of maintaining infrastructure, large-scale economies, and defense in a stateless world is unclear.

5. Controversies & Associations

Engagement with the Far-Right

  • Preston’s willingness to dialogue with far-right and reactionary thinkers has made him controversial.
  • While he does not explicitly endorse white nationalism, he argues that ethno-separatist groups should have the right to self-govern, which some see as an endorsement of racial segregation.
  • He has written for publications that include right-wing and third-positionist perspectives.

Defense of His Approach

  • He insists that engagement with different ideological groups is a strategic necessity rather than an endorsement.
  • He argues that censorship and ideological purity tests weaken opposition to state power.

Criticism

  • Many believe that engaging with reactionary movements undermines leftist anti-authoritarian goals.
  • His stance on ethno-separatism raises concerns about whether pan-secessionism could lead to oppressive micro-states.

Strengths & Weaknesses of Preston’s Ideas

Strengths

Innovative Political Strategy: His pan-secessionist model is unique and challenges conventional left-right binaries.
Strong Anti-Imperialist Perspective: His critique of U.S. foreign policy aligns with major anti-war movements.
Decentralization as a Check on Power: His emphasis on decentralization could create more localized, accountable governance.

Weaknesses

Risk of Empowering Authoritarian Elements: His alliances with reactionary figures and movements create ethical dilemmas.
Logistical Feasibility Issues: His vision for decentralized governance lacks clear implementation strategies.
Lack of Economic Solutions: He critiques neoliberalism but does not offer a fully developed alternative economic system.

Keith Preston presents a radical and provocative alternative to mainstream anarchism, advocating for pan-secessionism, radical decentralization, and alliances across ideological lines to dismantle centralized power. While his critiques of state power, imperialism, and corporate progressivism resonate with many anti-establishment thinkers, his associations with reactionary movements and lack of clear governance models remain points of contention.

Deeper Exploration of Keith Preston’s Ideas and Their Viability

Now that we’ve covered Keith Preston’s ideological foundations, critiques, and controversies, let’s analyze how his ideas connect to broader political movements, real-world feasibility, and the historical context of his approach.


1. Preston’s Connections to Other Thinkers and Movements

Keith Preston’s work does not exist in a vacuum. His ideas draw from various anarchist, libertarian, and reactionary thinkers, making his approach unique but also controversial.

A. Anarchist and Decentralist Influences

While he departs from mainstream left-anarchism, he still draws inspiration from:

  • Pierre-Joseph Proudhon – The first person to call himself an anarchist, Proudhon’s ideas of mutualism and decentralization align with Preston’s vision.
  • Mikhail Bakunin – Bakunin’s emphasis on the necessity of a decentralized federation of autonomous regions influenced Preston’s pan-secessionist stance.
  • Peter Kropotkin – Although more collectivist, Kropotkin’s ideas on voluntary cooperation resonate with Preston’s critique of centralized power.

B. Paleoconservatism and the Radical Right

  • Paul Gottfried – A paleoconservative theorist who critiques neoconservatism and liberal globalism, similar to Preston’s concerns.
  • Patrick Buchanan – A former U.S. presidential candidate and critic of globalism; Preston shares his opposition to interventionism but diverges on economic and cultural issues.
  • National-Anarchism – Preston has engaged with national-anarchist figures who advocate for decentralization combined with ethnonationalist communities, a position that makes him controversial among traditional anarchists.

C. Geopolitical and Revolutionary Thinkers

  • Carl Schmitt – The German legal theorist’s ideas about sovereignty and the nature of political conflict appear in Preston’s writing on insurgency and state legitimacy.
  • Mao Zedong & Che Guevara – While far from his ideological camp, Preston has studied their asymmetric warfare and secessionist tactics to apply to his pan-secessionist model.
  • Samuel Francis – A former paleoconservative strategist who promoted the idea of a “Middle American Revolution,” which Preston sometimes references.

2. Viability of Pan-Secessionism: Could It Work?

Preston argues that breaking up large states into autonomous communities is the best path forward. But how realistic is this idea?

A. Historical Precedents for Decentralization

1. U.S. Secessionist Movements

  • The American Civil War (1861-1865) – The most famous secessionist attempt in the U.S. ended in total failure, suggesting the state will not tolerate fragmentation.
  • The Texas and California Secession Movements – Modern movements exist but are largely symbolic and face massive legal and economic barriers.
  • Vermont’s Second Republic Movement – A small but intellectual movement advocating for a peaceful secession from the U.S., somewhat aligned with Preston’s vision.

2. Stateless Societies and Failed States

  • Somalia (1991-Present) – A country that lost its centralized government and fragmented into warring factions. While some regions (e.g., Somaliland) achieved relative stability, the overall situation highlights the dangers of uncontrolled decentralization.
  • Rojava (Syrian Kurdistan) – A real-world experiment in anarchist-style local governance, demonstrating both the promise and instability of decentralized rule.
  • Yugoslavia’s Breakup (1991-2006) – A major example of a multinational state fracturing, leading to both increased self-determination and bloody conflict.

B. Modern Challenges to Pan-Secessionism

  1. The Federal Government’s Monopoly on Force – Large states, especially the U.S., will never allow peaceful secession without resistance.
  2. Economic Interdependence – Many small regions rely on federal funding, infrastructure, and commerce, making economic self-sufficiency difficult.
  3. Technological Centralization – The digital age has made centralization stronger (e.g., mass surveillance, AI governance), making decentralization harder to achieve.
  4. Potential for Balkanization and Ethnic Conflict – As seen in Yugoslavia and Sudan, secession often leads to localized conflict rather than stability.

3. The Controversial Aspect: Does His Strategy Enable Authoritarianism?

One of the biggest criticisms of Preston’s pan-secessionist model is that it could enable repressive or reactionary communities.

A. Concerns About Localized Authoritarianism

If groups secede from a larger state to form culturally homogenous communities, they could:

  • Restrict civil liberties (e.g., a Christian fundamentalist enclave banning LGBTQ+ individuals).
  • Create racial/ethnic segregation (e.g., white nationalist enclaves).
  • Become highly militarized to maintain autonomy.

B. Preston’s Response

  • He argues that voluntary association is preferable to forced integration by the state.
  • If a community becomes authoritarian, people should have the right to leave, creating a form of competition between different systems.
  • His model assumes diverse ideological enclaves would balance each other out rather than form a new oppressive order.

C. Critique of His Response

  • Not everyone has the ability to leave oppressive communities, especially marginalized groups.
  • Localized tyranny is still tyranny – breaking up the state does not automatically ensure freedom.

4. Is Preston’s Model a Right-Wing or Left-Wing Strategy?

One of the strangest aspects of Preston’s work is how difficult it is to categorize ideologically.

Left-Wing Elements

Anti-imperialism

Anarchist influence

Support for worker cooperatives and mutual aid

Right-Wing Elements

Critiques of leftist identity politics

Nationalism-friendly decentralization

Willingness to engage with paleoconservatives

Critique of neoliberal globalization

Opposition to mass immigration (from some of his allies)

Final Verdict?

  • Left-libertarians see him as too willing to collaborate with reactionaries.
  • Right-wing decentralists see him as too anarchist or critical of capitalism.
  • Mainstream anarchists reject him because of his engagement with right-wing secessionists.

Ultimately, Preston’s pan-secessionism is not traditionally left or right but anti-centralization.


5. The Future of Preston’s Ideas

A. Could Pan-Secessionism Gain Traction?

  • The rise of populist and separatist movements (e.g., Catalonia, Brexit, American state sovereignty movements) suggests growing dissatisfaction with centralized power.
  • However, corporate and technological centralization makes decentralized governance harder to implement.
  • His model may become more popular among dissidents, but achieving real-world implementation is unlikely without major crises.

B. Likely Evolution of His Thought

  • He may shift toward a more defined anarchist or libertarian framework to clarify his ideological base.
  • If globalism and centralized power continue expanding, his ideas will likely gain more attention in radical political circles.

Final Takeaways

What Preston Gets Right:

Critique of centralized power – His warnings about globalist managerial elites are worth considering.
Recognition of decentralization’s potential – Large states do not always serve people’s interests.
Anti-war and anti-imperialism – His opposition to U.S. interventionism aligns with important anti-war movements.

Where His Model Falls Short:

Unclear implementation strategy – The actual process of decentralization is not well-defined.
Potential for authoritarian enclaves – Some self-governing communities could become repressive micro-states.
Lack of economic alternatives – His critique of neoliberalism is strong, but his vision for an economic system remains vague.


Is Preston an Idealist or a Pragmatist?

  • Idealist: His pan-secessionist model assumes people will naturally create cooperative societies without oppression.
  • Pragmatist: He believes alliances across ideological lines are necessary to challenge centralized power.

His work remains one of the more unique anarchist-adjacent theories, blending leftist decentralization with rightist autonomy concerns.

Now that we’ve dissected Keith Preston’s pan-secessionist strategy, ideological influences, and controversies, let’s go deeper into specific aspects of his theory and its potential real-world applications.


1. Can Pan-Secessionism Actually Happen in the U.S. or Other Western Nations?

Preston’s theory relies on a high degree of fragmentation, but is this even possible in the modern world?

A. Current Secessionist and Decentralization Movements

While pan-secessionism hasn’t been widely adopted as a unified strategy, many real-world movements align with aspects of it:

1. U.S. Domestic Secessionist Movements

  • Texas Secession (Texit) – The Texas Nationalist Movement argues that Texas should leave the U.S. and form an independent republic.
  • California Secession (Calexit) – Some California progressives believe the state should break from the U.S. due to cultural and political differences.
  • The Cascadia Movement – Advocates for an independent bioregionalist nation in the Pacific Northwest (Washington, Oregon, and British Columbia).
  • The Free State Project (New Hampshire) – A libertarian movement trying to take over a small state and reduce government control.

2. European Secessionist Movements

  • Catalonia (Spain) – Held an independence referendum in 2017, but Spain declared it illegal and suppressed the movement.
  • Scotland (UK) – The push for Scottish independence remains strong after the 2014 referendum.
  • Flanders (Belgium) – A region with a powerful nationalist movement seeking independence from Belgium.

3. Indigenous and Ethnic Separatist Movements

  • The Lakota Independence Movement (U.S.) – Some Lakota Sioux activists claim their treaty rights were violated and argue for independence from the U.S.
  • Zapatistas (Mexico) – An indigenous anarchist group that governs parts of Chiapas without recognizing the Mexican state.

B. What Would Be Required for Pan-Secessionism to Work?

For Preston’s vision to be realized, certain conditions would need to be met:

  1. Economic Self-Sufficiency – Seceding regions must be able to function without heavy reliance on federal infrastructure, funding, or trade networks.
  2. Defense Capabilities – A decentralized network of autonomous communities would need some means of defending itself against state intervention.
  3. Broad Ideological Buy-In – Groups with opposing beliefs would need to agree to respect each other’s right to autonomy.

C. Challenges to Pan-Secessionism in the U.S.

The Federal Government Will Resist – The Civil War established that secession is not legally or politically viable. Any real attempt would be crushed.
Economic Dependency – States and localities rely on federal funding for healthcare, education, infrastructure, and military protection.
Technological Centralization – The digital economy and mass surveillance make it harder for localized governance to be truly independent.
Cultural Fragmentation – Unlike in the 19th century, modern secessionist movements are more culturally and ideologically divided, making coordinated efforts harder.


2. What Kind of Communities Would Form Under Pan-Secessionism?

If Preston’s decentralization model were implemented, what kinds of autonomous zones might emerge? Here are possible scenarios:

A. Left-Wing Secessionist Communities

  • Eco-Anarchist Communes – Permaculture-based, decentralized, anti-capitalist communities (e.g., inspired by Rojava or Zapatistas).
  • Socialist City-States – Urban centers like New York or San Francisco might function as progressive enclaves with universal healthcare and social programs.
  • Worker Cooperatives and Syndicalist Regions – Areas governed by workers’ councils rather than traditional governments.

B. Right-Wing Secessionist Communities

  • Christian Nationalist Enclaves – Theocratic governance based on Biblical law, restricting abortion, LGBTQ rights, etc.
  • Libertarian Free-Market Zones – Regions with no taxation, no welfare state, and minimal government regulation.
  • Ethno-Separatist Communities – Potential for racial segregation under the guise of cultural self-determination.

C. Hybrid or Mixed Systems

  • Technocratic Libertarian Enclaves – Cities governed by corporate contracts, blockchain governance, or decentralized AI-driven governance.
  • Anarcho-Traditionalist Settlements – Small, self-sufficient rural communities blending pre-modern values with anti-state politics.
  • Autonomous Indigenous Nations – Native American reservations expanding into full sovereignty.

D. Potential Problems in These Communities

  • Authoritarian Rule – Some communities could become dictatorships or cult-like regimes.
  • Economic Viability – Not all communities will have resources to sustain themselves.
  • Internal Conflicts – Ideological differences between communities could lead to war.

3. The Real-World Precedents for Radical Decentralization

Though pan-secessionism is largely theoretical, there are real-world examples of radical decentralization that offer insights into its feasibility.

A. Historical Attempts at Decentralization

Example/Outcome:

  1. Medieval City-States (Italy, Hanseatic League) Highly decentralized governance but often fell into economic conflict or were conquered by centralized states.
  2. The American Frontier (19th Century) Libertarian-style governance existed in some areas, but relied on force and was eventually absorbed into state structures.
  3. Confederate Secession (1861-1865) Failed due to military defeat and economic collapse.
  4. Somalia’s Stateless Society (1991-Present) Some regions (Somaliland) function autonomously, but warlordism and instability are major issues.

B. Contemporary Autonomous Zones

  1. Zapatista Territories (Mexico) – A left-anarchist, indigenous-run territory that has functioned independently since 1994.
  2. Christiania (Denmark) – A semi-autonomous commune in Copenhagen that resists full integration into Denmark’s state system.
  3. ROJAVA (Syrian Kurdistan) – A decentralized socialist-anarchist experiment facing threats from Turkey, Syria, and ISIS.

C. Lessons for Pan-Secessionism

Decentralization can work, but requires strong local governance and cooperation.
State power always pushes back – few successful examples exist where the state simply allows autonomy.
Economic and defense issues often undermine decentralized societies.


4. Preston’s Model vs. Other Radical Decentralization Strategies

Approach/Key Differences from Preston’s Pan-Secessionism

  1. Anarcho-Capitalism (Murray Rothbard, Hans-Hermann Hoppe) More focused on free-market governance and voluntary contracts rather than broad ideological alliances.
  2. Libertarian Municipalism (Murray Bookchin) Advocates for local democratic assemblies but remains socialist, unlike Preston’s willingness to collaborate with right-wing groups.
  3. Technocratic City-States (Balaji Srinivasan, Patri Friedman) Prefers startup cities or blockchain governance rather than secession from existing states.
  4. Ethno-Nationalist Separatism Focuses on racial/cultural purity, whereas Preston argues for diverse secessionist movements working together.

Final Verdict: Is Pan-Secessionism Practical or Just a Thought Experiment?

While theoretically interesting, pan-secessionism faces major real-world obstacles:

What Works About Preston’s Model:

Recognizes the Problem of Centralization – The modern state has grown too powerful, and decentralization could benefit many.
Encourages Tactical Alliances – His idea of cross-ideological cooperation is unique and potentially effective.
Offers a Vision Beyond Left vs. Right – Avoids traditional partisan divides by focusing on autonomy.

What Makes It Unlikely to Happen:

State Suppression – Governments will not allow large-scale secessionist movements to succeed peacefully.
Internal Conflicts – The ideological diversity within pan-secessionism makes long-term stability unlikely.
Economic and Security Issues – Many autonomous regions lack the infrastructure or military capability to sustain independence.

Final Thought

Preston’s model is a powerful intellectual exercise but faces severe practical limitations. In the absence of a major global crisis or collapse, full-scale implementation seems unlikely. However, localized movements inspired by his ideas could play a role in shaping future political resistance.

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  1. Yes, so

    Uhmmm

    This is well done by Chat GPT

    So, i also think that anarchism could only be something in the panarchist form

    This i agree with Preson

    Voline allready had the same view. Bringing together mutualists, radical liberals and leftist anarchists. Voltarine had the same view, and Armand also

    I think working together with national anarchism, was a very big mistake, Preston made. A lot of people agree with me, i think. It gives you a bad name, because they are seen as nazi’s, cause they use white power symbols. I don’t know why they do that. I never really got it. Its weird, and niche. You always have to think about your reputation, to some degree.

    I also don’t believe in any kind of violent revolution, for anarchism. Spanish anarchism lead to statism, for example. Also, im not a fan of violence, and only use it as protection (this is why im in favor of gun rights)

    Modern anarchist revolution, would mean that antifa idiots would take all the power, and would offcourse abuse this power. I don’t want the current woke anarchists having their revolution. It would turn into a kind of maoist cultural revolutoin.

    But a peacefull session approach, is not that strange. The way for example the Amish people created autonomy, without attacking the state. The way mutualists try to do this (they say they do this, at least). This is than a very slow process.

    I don’t know what paleo conservative is, because we do not have that here, in Europe

    ❌ State Suppression – Governments will not allow large-scale secessionist movements to succeed peacefully.
    ❌ Internal Conflicts – The ideological diversity within pan-secessionism makes long-term stability unlikely.
    ❌ Economic and Security Issues – Many autonomous regions lack the infrastructure or military capability to sustain independence.

    The last point. Yes, as i said, this is why it should be part of a hegemony. It needs the protection of a larger state. Like Rojava is protected by the US.

    Than within a hegemony, there could be a place of radical decentralisation. If the USSR had not fucked over Mhakno, than his anarchism could have existed within USSR hegemony. But the USSR feared it, as a competitor. They could have worked together, though, and than history would have been very different.

    So the military,is always the biggest issue anarchists face.

    The state will allow anarchism/autonomy, if you talk about it with the state, and if you tell them what you are doing. Same as how a city sometimes accept autonomous zones. For example, in Berlin. And in Denmark, there is an autonomous zone. Leave us alone, and we leave you alone.

    Anarchists can’t ‘attack the system’ because they do not have the strenght for that. They do not have nuclear weapons. So they always have to exist within the system, to some degree. Same way as how agorists do not attack the system, but exist within it

    So i agree and i disagree with Preston, at the same time. At least his vision is something out of woke anarchist nonsense, at least he really thought deep about all these issues. But, he went to far with it, he got to close to weird movements.

    CAKE

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