This is absolutely required reading for anarchists and libertarians. You cannot understand modern statecraft without understanding James Burnham.
The American Conservative
America is badly governed. Congress has dismal approval ratings, sometimes as low as single digits. Presidential elections, settled by popular landslides in most postwar contests, now see margins of less than 5 percent separating winner from loser. Half or more of the country at any time disapproves of the president.
Politics is polarized. Yet activists left and right are frustrated that our politics also seems stuck in an unprincipled middle. Republicans and Democrats employ violent rhetoric against one another but are more similar than not in their behavior. Republican and Democratic presidents alike expand the welfare state; both parties endorse free trade; both are quick to use military force abroad. Even on divisive social issues, where popular passions are most irreconcilable, the conformity among the elite can be surprising. Only after Republicans like Ken Mehlman and Ted Olson had come out in support of same-sex marriage did the Clintons and Obama do so. Democrats are not necessarily as liberal, nor Republicans as conservative, as they seem.
Meanwhile, the troubles facing the country are grave. Wars, terrorism, and a sense of losing ground economically and strategically beset the national psyche. Politics seems inadequate to the crises.
These appear to be a variety of different and even paradoxical problems—how can our politics be both too extreme and too consensual? Yet one writer’s work pulls all this into focus. He was one of the key thinkers of the postwar conservative movement, though his thought is badly neglected on the right today. The man whose mind explains our politics today and suggests a diagnosis—if not a cure—for our condition is James Burnham. Once a Marxist, he became the American Machiavelli, master analyst of the oligarchic nature of power in his day and ours.