Category Archives: Religion and Philosophy

When Conservatives Become Outcasts Reply

by • Culture Wars/Current Controversies, Left and Right, Religion and Philosophy, Uncategorized • Tags:

The Southern Poverty Law Center now attacks religious conservatives and mainstream political conservatives in the same way it attacks white supremacist organizations. The further leftward the wider society, government and culture drift, the more people and groups with “conservative” values will be on the receiving end of such attacks. It will be interesting to see if these groups retain their traditional patriotism the more they are regarded as outcasts, or whether they will (hopefully) embrace “anti-Americanism.”

By Carol Swain

First Things

Catholics, Evangelical Christians, and pro-family organizations have a common adversary, one that is virulent and relentless. The Southern Poverty Law Center (SPLC) is a powerful progressive advocacy group that says its primary mission is to fight hatred, teach tolerance, and seek justice. Despite its noble beginnings in the years following the civil rights movement, during which it fought white supremacist groups resisting social change and the rule of law, the SPLC now works to advance the agenda of the cultural left. Ironically, given the deeply Christian character of the civil rights movement, the SPLC now equates traditional Christian and pro-family organizations with hate groups such as the Aryan Nations, the Ku Klux Klan, and neo-Nazis. What makes these religious groups an SPLC target? A shared biblical worldview that condemns homosexuality and transgenderism.

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The Ugly Coded Critique of Chick-Fil-A’s Christianity Reply

by • Culture Wars/Current Controversies, Left and Right, Religion and Philosophy, Uncategorized • Tags:

Liberal and left hysteria over “Chick-Fil-A” coming to town is reminiscent of the way the religious right would react to the opening of an adult bookstore or a gay bar back in the day. This article also makes an interesting point about demographics.

By Stephen Carter

Bloomberg.Com

The New Yorker has been taking it on the chin lately for its essay about Chick-fil-A’s “infiltration” of New York City. Although most of the piece is about the evils of fast food and the chain’s ubiquitous “Eat Mor Chikin” advertising campaign, the essay has been excoriated for its anti-Christian tone. “The brand’s arrival here feels like an infiltration, in no small part because of its pervasive Christian traditionalism,” we’re told. Not just that: “Its headquarters, in Atlanta, are adorned with Bible verses and a statue of Jesus washing a disciple’s feet. Its stores close on Sundays.” And lest we forget: “The restaurant’s corporate purpose still begins with the words ‘to glorify God.’”

What the author really seems angry about is that the company’s CEO opposes same-sex marriage. But the framing of the piece made Christianity the villain, and the headline — “Chick-fil-A’s Creepy Infiltration of New York City” — was sufficiently troubling that Nate Silver quickly tweeted “This is why Trump won.” Fair point. Religious bigotry is always dangerous. But there’s a deeper problem here, a difficulty endemic to today’s secular left: an all-too-frequent weird refusal to acknowledge the demographics of Christianity. When you mock Christians, you’re not mocking who you think you are.

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How State-Capitalism Co-opts the Left 2

by • Economics/Class Relations, Left and Right, Political Correctness/Totalitarian Humanism, Religion and Philosophy, Uncategorized

Some interesting observations from Troy Southgate on why the Left fails through co-optation, and why the Western world is drifting leftward culturally even as state-capitalism is tightening its grip.

“The concluding paragraph in ‘Cultures of Post-War British Fascism’ (Routledge, 2015), by John E. Richardson of Loughborough University, in a piece titled ´Cultural Marxism and the British National Party: Towards a Transnational Discourse´, is a sinister reminder of the crass naivety and inverted fascism of those who control political and historical discourse within modern academia. Personally, I do not even accept that ´Cultural Marxism´ exists, because whilst the Frankfurt School has clearly played a major role in the perceived subversion of traditional values and institutions, it has actively de-railed and co-opted Marxism to the extent that such concepts have been totally nullified and, thus, enabled the globalist establishment to facilitate its on-going policy of political, social and financial control.

 

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Nihilist Hedonism; or Cyberpunk as Eutopia 9

by • Anarchism/Anti-State, Left and Right, Religion and Philosophy

An interesting application of Stirnerite principles.

Anarcho-Dictator

Instead of a Blog

I do not believe in objective standards, norms, ends, means or values; but I have a strong preference for the combination of hardass and self-indulgent traits one finds in the mercenary reaver cultures of places like medieval Burgundy. Essentially, I care about what I care about and consider anything else a means to that end. But I don’t really believe in ‘muhTroof’ or anything; I do not (for example) believe in ‘natural law’, I just believe in shooting thieves on sight. But if you can get away with stealing from defenseless peasants or the fat-asses of the power elite, good for you.

I have a lot in common with LaVeyan Satanism, but more through a sympathy of attitude than any fake-occultist stuff. I tend to favor the most extreme and materialistic aspects of civilization and barbarism, my ‘ideal society’ would be a bunch of heavily armed autistic stock jobbers who obey and disobey the law entirely based on sociopathic cost-benefit analysis.

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Free Speech: What It Is and Why It Matters Reply

by • Activism, American Decline, Education, Law/Justice, Religion and Philosophy

 

Aleksey Bashtavenko


Academic Composition

“However unwilling a person who has a strong opinion may be to admit that his opinion might be false, he ought to be moved by this thought: however true it may be, if it isn’t fully, frequently and fearlessly discussed, it will be held as a dead dogma rather than as a living truth. ”

John Stuart Mill

The First Amendment guarantees that the “Congress shall make no law abridging the freedom of speech, or of the press, or the right of people peaceably to assemble”. This provision clarifies the point that the government cannot pass a law criminalizing the act of free expression. However, certain spoken statements could constitute an act of violence, provided they can be regarded as a root cause of violence against others.

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The Saudi Genocide of the Shiites: How Wahbabism Fuels Extremism Reply

by • Anti-Imperialism/Foreign Policy, Religion and Philosophy, Uncategorized

A recent interview I did with a Shia magazine.

ShiaFollowers.Com

An American political analyst has said that “the rejection of the position of the holy men undermines the structure of religious authority in general, which in turn allows extremist sects promoting twisted interpretations of Islam to proliferate.”

“The Wahhabi theological framework is such that Shia are considered to be heretics, and in the eyes of Wahhabi clerics this justifies repression against the Shia,” Keith Preston, the chief editor and director of attackthesystem.com, said in an interview with Shia Followers.

Here’s the full transcript of the interview:

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“Study Death Always” Reply

by • Health and Medicine, Religion and Philosophy

I enjoyed this.

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By James S Romm

Why Seneca’s advice for living centered on dying.

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The Death of Seneca, by Manuel Domínguez Sánchez, 1871. Prado Museum

Recent experiments have shown that psilocybin, a compound found in hallucinogenic mushrooms, can greatly reduce the fear of death in terminal cancer patients. The drug imparts “an understanding that in the largest frame, everything is fine,” said pharmacologist Richard Griffiths in a 2016 interview. Test subjects reported a sense of “the interconnectedness of all people and things, the awareness that we are all in this together.” Some claimed to have undergone a mock death during their psychedelic experience, to have “stared directly at death…in a kind of dress rehearsal,” as Michael Pollan wrote in a New Yorker account of these experiments. The encounter was felt to be not morbid or terrifying, but liberating and affirmative.

“In the largest frame, everything is fine.” That sounds very much like the message Lucius Annaeus Seneca preached to Roman readers of the mid-first century, relying on Stoic philosophy, rather than an organic hallucinogen, as a way to glimpse that truth. “The interconnectedness of all things” was also one of his principal themes, as was the idea that one must rehearse for death throughout one’s life—for life, properly understood, is really only a journey toward death; we are dying every day, from the day we are born. In his works of ethical thought, Seneca spoke to his addressees, and through them to humankind generally, about the need to accept death, even to the point of ending one’s own life, with a candor nearly unparalleled in his time or ours.

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What the world’s religious landscape will look like in 2050 Reply

by • Religion and Philosophy

An interesting study on global trends among the world religions, and where trends will lead in the 21st century.

By Raziye Akkoc

Telegraph

Islam is the world’s fastest growing religion but despite the increasing numbers, Christians will still outnumber Muslims in 2050, a new report has found.

Religion, despite its decline in the West as the map above shows, is proliferating across the world – by 2050, Muslims will make up 10 per cent of Europe‘s population. By 2100, Muslims will outnumber Christians globally, Pew believe.

“By the year 2100, about 1 per cent more of the world’s population would be Muslim (35 per cent) than Christian (34 per cent),” the authors wrote.

According to the Pew Research Centre, the religiously unaffiliated – referring to atheists, agnostics and other people who do not identify with a religion – are declining as a share of the population.

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The Left and Anti-Left Both Have Much Still to Learn Reply

by • Culture Wars/Current Controversies, Left and Right, Religion and Philosophy

Prominent atheist scholar Richard Carrier discusses the recent dust up in the atheist milieu between left and right over Sargon’s appearance at an atheist conference. What a mess. Carrier, whose own politics appear to be a kind of pragmatic center-leftism has also had some interesting debates with both left-wing anarchists and an-caps.

By Richard Carrier

My last article on the growing irrationality of the atheist left and right covered a lot. But some things it addressed only too briefly, and need a little more attention. Not least being, everyone ignoring its message.

Not long after I wrote that article, the atheist left and anti-left did the same stupid shit all over again, abusing and damning two popular and important atheist leaders for no valid reason whatever, ironically for doing exactly the opposite things. Seth Andrews voiced pretty much the same sanity I did, that attending the same conference with an anti-feminist is not endorsing or agreeing with their anti-feminism, and then (initially) agreed to speak at the Mythicist Milwaukee conference to lend another feminist, social-justice voice to balance any perceived imbalance there may have been, and to make sure the views of that side of the ideological divide get a clear hearing. For which he was vilified and condemned and unfriended by prominent atheist leftists. Aron Ra did what I also had already written was an entirely acceptable thing to do, and bowed out of the conference in protest of the few anti-feminists empaneled at it. For which he was vilified and condemned and unfriended by prominent atheist anti-leftists.

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SJW vs. Sargon: Showdown at Milwaukee Atheist Conference 2

by • Culture Wars/Current Controversies, Left and Right, Political Correctness/Totalitarian Humanism, Religion and Philosophy

This Smith guy sounds like a weenie and a crybaby, although I’m not a huge fan of Sargon’s centrist “conservative libertarianism,” either.

By Andy Ngo

Areomagazine.Com

Sparks flew at the 2017 MythCon conference on Saturday when British YouTuber and cultural critic Carl Benjamin, aka Sargon of Akkad, exchanged verbal blows and jabs with his interviewer, Thomas Smith, an atheist and skeptic podcast host. The heated exchange on intersectional feminism, social justice activism and Black Lives Matter was marred by insults which frequently bled into Smith yelling at the audience. The tumultuous debate culminated in Smith storming off the stage after repeatedly accusing Sargon of holding misogynistic and racist views. Tensions continued to mount even after the conference, resulting in security removing angry attendees from the venue.

“Atheism plus” meets “atheism minus”

Held at the Pabst Theatre in downtown Milwaukee and organized by Mythicist Milwaukee, a secular and free inquiry group, the conference was surrounded in controversy weeks leading up to the event. Activists and feminists on social media took issue with the speaker lineup bringing to the forefront the growing chasm in the secular community between social justice humanism, sometimes branded as “atheism plus,” and a more libertarian or classical liberal skepticism. The event featured several atheist speakers of the latter-kind, including feminism critic Sargon and fellow video bloggers Gregory Fluhrer aka Armoured Skeptic and June Lapine aka Shoe0nHead.

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Why there is no way back for religion in the West: David Voas 6

by • Religion and Philosophy, Uncategorized

I suspect this fellow is probably right in the sense that the West will eventually resemble China or Japan, where religion plays only a very marginal social or cultural role. I don’t think that’s good or bad,  just a probability.

Religion is in decline across the Western world. Whether measured by belonging, believing, participation in services, or how important it is felt to be, religion is losing ground. Society is being transformed, and the momentum appears to be unstoppable. You might be asking yourself two questions. Is it actually true? And even if religion is currently losing ground, could things change in the future? David is a quantitative social scientist with a background in demography. He serves on the executive committee of the European Values Study and is co-director of British Religion in Numbers (www.brin.ac.uk), an online centre for British data on religion that has received recognition as a British Academy Research Project. He serves on the editorial boards of the British Journal of Sociology and the Journal for the Scientific Study of Religion. With Mike Brewer, David directs the ESRC Research Centre on Micro-Social Change (MiSoC). He is also Deputy Director of ISER.

What’s the alt-right, and how large is its audience? 1

by • Culture Wars/Current Controversies, Immigration, Left and Right, Men and Women, Race and Ethnicity, Religion and Philosophy, Sexuality and the State

Many liberals and leftists that I know are currently in a state of panic over the rise of the Alt-Right, which they predictably regard as the onset of the Fourth Reich. In reality, the Alt-Right is a very small movement that is made to seem much, much larger than it is because of its provocative effect which is duly amplified by the sensationalist media.

The Alt-Right is an entirely predictable backlash against ongoing demographic transformation of the US, the entrenchment of political correctness, globalization, and the hegemony of the neocons in mainstream conservatism. The Alt-Right is to white nationalism what the Religious Right was to Christian conservatism, only with a lot less in the way of size, resources or influence. In nearly 40 years of its existence, the Religious Right has lost every one of its major issues (abortion, school prayer, gay rights, gay marriage, reversing the sexual revolution of the 1960s, gender roles, family relations, education policy, etc.) and the Alt-Right will be even less successful in the long run.

The Religious Right merely wanted to turn back the clock to the 1950s while the Alt-Right wants to go back to the 1920s when segregation, eugenics, and comprehensive immigration were the status quo. Ain’t gonna happen. In fact, neo-Nixonian Donald Trump may well turn out to be the right-wing’s last stand. (And unless anyone accuses me of libertarian bias, it is even more unlikely that the mainstream libertarian program of turning back the clock to the Gilded Age is going to happen).

By Thomas J. Main

Los Angeles Times

Inquiring minds want to know: What exactly is the “alt-right,” and how large is the audience for the movement?

The essence of the alt-right can be distilled to this catchphrase: All people are not created equal. That’s even more extreme than it may sound. Prominent alt-right thinkers don’t only believe that some are naturally taller, stronger or smarter than others, but also that some groups are more deserving of political status than others. They reject the concept of equality before the law.

Andrew Anglin is editor of the most popular alt-right web magazine, the Daily Stormer. He has written that “The Alt-Right does not accept the pseudo-scientific claims that ‘all races are equal.’” He also supports repatriation of American blacks to Africa or “autonomous territory” within the U.S.

Not all alt-right thinkers are so radical in their aims, but they all believe in some form of race-based political inegalitarianism. The unequal brigade includes in its ranks editors of and regular contributors to many alt-right web magazines, including Richard Spencer of Radix Journal, Mike Enoch of the Right Stuff, Brad Griffin (also known as Hunter Wallace) of Occidental Dissent, Jared Taylor of American Renaissance and James Kirkpatrick of VDARE (named after Virginia Dare, the first British child born in America).

The exact size of the alt-right is perhaps not of the utmost importance. As an ideological movement, the alt-right seeks not immediate policy or electoral victories, but longer-term influence on how others think about politics. Still, it’s possible to get a sense of the scope of this netherworld through web traffic.

From September 2016 to May 2017, I analyzed visits and unique visitors to scores of political web magazines of various political orientations. (One person accessing a site five times in a month represents five visits but only one unique visitor). Through interviews and using the site Media Bias / Fact Check, I identified nine alt-right sites, 53 sites associated with the mainstream right, and 63 with the mainstream left. I excluded left- or right-leaning general-interest publications, such as BuzzFeed, the New York Times or the Wall Street Journal. Data were obtained from SimilarWeb, a well-known provider of web-marketing information. All audience figures given here are monthly averages for the nine-month period I studied.

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America’s Changing Religious Identity Reply

by • Religion and Philosophy, Uncategorized

An interesting and massive new study on religion and culture. Obviously, the Left has no reason to fear a Christian theocratic takeover of America.

By Daniel Cox and Robert P. Jones

By Public Religion Research Institute

The American religious landscape is undergoing a dramatic transformation. White Christians, once the dominant religious group in the U.S., now account for fewer than half of all adults living in the country. Today, fewer than half of all states are majority white Christian. As recently as 2007, 39 states had majority white Christian populations. These are two of the major findings from this report, which is based on findings from PRRI’s 2016 American Values Atlas, the single largest survey of American religious and denominational identity ever conducted. This landmark report is based on a sample of more than 101,000 Americans from all 50 states and includes detailed information about their religious affiliation, denominational ties, political affiliation, and other important demographic attributes.

Among the major findings:

  1. White Christians now account for fewer than half of the public. Today, only 43% of Americans identify as white and Christian, and only 30% as white and Protestant. In 1976, roughly eight in ten (81%) Americans identified as white and identified with a Christian denomination, and a majority (55%) were white Protestants.
  2. White evangelical Protestants are in decline—along with white mainline Protestants and white Catholics. White evangelical Protestants were once thought to be bucking a longer trend, but over the past decade their numbers have dropped substantially. Fewer than one in five (17%) Americans are white evangelical Protestant, but they accounted for nearly one-quarter (23%) in 2006. Over the same period, white Catholics dropped five percentage points from 16% to 11%, as have white mainline Protestants, from 18% to 13%.
  3. Non-Christian religious groups are growing, but they still represent less than one in ten Americans combined. Jewish Americans constitute 2% of the public while Muslims, Buddhists, and Hindus each constitute only 1% of the public. All other non-Christian religions constitute an additional 1%.
  4. America’s youngest religious groups are all non-Christian. Muslims, Hindus, and Buddhists are all far younger than white Christian groups. At least one-third of Muslims (42%), Hindus (36%), and Buddhists (35%) are under the age of 30. Roughly one-third (34%) of religiously unaffiliated Americans are also under 30. In contrast, white Christian groups are aging. Slightly more than one in ten white Catholics (11%), white evangelical Protestants (11%), and white mainline Protestants (14%) are under 30. Approximately six in ten white evangelical Protestants (62%), white Catholics (62%), and white mainline Protestants (59%) are at least 50 years old.
  5. The Catholic Church is experiencing an ethnic transformation. Twenty-five years ago, nearly nine in ten (87%) Catholics were white, non-Hispanic, compared to 55% today. Fewer than four in ten (36%) Catholics under the age of 30 are white, non-Hispanic; 52% are Hispanic.
  6. Atheists and agnostics account for a minority of all religiously unaffiliated. Most are secular. Atheists and agnostics account for only about one-quarter (27%) of all religiously unaffiliated Americans. Nearly six in ten (58%) religiously unaffiliated Americans identify as secular, someone who is not religious; 16% of religiously unaffiliated Americans nonetheless report that they identify as a “religious person.”

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Robert Stark talks to Joshua Zeidner about The Tech Industry, H-1B’s, Surveillance & The Google Memo Reply

by • Economics/Class Relations, Immigration, Religion and Philosophy • Tags:

The Stark Truth. Listen here.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Robert Stark and co-host Sam Kevorkian talk to Joshua Zeidner about the Tech Industry. Joshua  has worked in Tech as a software developer and private consultant for Publishing and Finance Companies.

Topics:

The Tech Industry since the Dot Com boom
Joshua’s work in the Tech Industry in Germany and Israel, and his observation that Germany’s has the best work environment and the United States the worst
Prof. Norm Matloff’s H-1B Statistics and the current cap at about 65k per year which are eligible for permanent residency
How H-1B’s provide pliant(“handcuffed”) workers
H-1B Frauds such as fake job adds and diplomas, and Indian firms Like Infosys and Tata Abusing the program
The need for Unionization/Trade Organizations for Tech workers
Nationalizing Search Engines and Social Media
The International Safe Harbor Privacy Act which was developed for social networks to be built
Surveillance Valley by Yasha Levine
How Venture Capital money goes into “tech ventures” that embezzle crypto coins, operated like a ponzi scheme and become a liquid un-taxable and untraceable asset
Making Sense of the Google Memo
Why I Was Fired by Google – WSJ
Is Silicon Valley pulling it’s weight for California?
Tim Draper’s Six Californias Proposal

Christians Are Not Victims of Discrimination, Liberals Say After Discriminating Against Christians Reply

by • Culture Wars/Current Controversies, Political Correctness/Totalitarian Humanism, Religion and Philosophy, Uncategorized

By Napp Nazworth

Christian Post

Almost daily I encounter messages saying that conservative Christians should stop “pretending” to be victims of discrimination. I encounter these messages about as often as messages arguing in favor of discriminating against Christians. Why the cognitive dissonance?

“Christians haven’t been discriminated against like blacks, gays and Muslims, and they aren’t being persecuted like Christians in China or the Middle East,” I often hear in response, which is both true and beside the point. Discrimination doesn’t have to be the worst ever for it to still be a cause of concern.

Here are a few examples of Christian discrimination.

Christians who post biblical yet unpopular views on social media can be subject to business losses or unemployment. Steve Tennes posted a message consistent with his Christian views to his Facebook page and because of that his business was excluded from the East Lansing farmer’s market.

It’s acceptable to exclude Christians from governmental positions. Sens. Bernie Sanders and Chris Van Hollen voted against a Trump appointee due to his orthodox Christian beliefs. When the Department of Education recently hosted a panel discussion on fatherhood, LGBT groups protested its inclusion of conservative viewpoints.

There are attempts to force Christian hospitals to provide abortions and gender reassignment surgeries. Christian crisis pregnancy centers are being forced to promote abortion.

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Religious Agitation and the Limits of Principled Libertarianism 1

by • Anarchism/Anti-State, Culture Wars/Current Controversies, Political Correctness/Totalitarian Humanism, Religion and Philosophy, Uncategorized

An interesting discussion of the church/state separation issue. I generally agree with the arguments made by this author.

By Millennial Transmissions

Libertarianism Without Adjectives

I’m not a very “principled” person. I am in the sense that my actions are guided by a number of principles defined loosely and amorphously, but I’m not dogmatic, I don’t subscribe to Kant’s categorical imperative, I’m not a utopian or an idealist. I’m a realist and a pragmatist before I’m even a libertarian.

I was recently considering a conversation between Penn Jillette and Glenn Beck on the subject of libertarianism. If you haven’t watched it, I urge you to, it’s very good viewing. Penn Jillette was one of the guiding lights that lead me out of my socialist slumber, and Glenn Beck himself makes some great contributions too. They don’t just discuss libertarianism; a friendly conversation about atheism also takes place. Glenn Beck raises an example:

“In Pennsylvania, a mostly Catholic Italian town had to relocate their nativity scene…it was outside of city hall…because of an outside atheist group, the ‘Freedom from Religion Foundation’, they came in and threatened legal action. Thomas Jefferson, in his writings, was proud that city hall was being used for meetings, church meetings on Sundays, four different ones. He thought that was not a problem…it’s not freedom from religion it’s freedom of…if I can put a menorah and everything else on the town square, why do atheists get so pissy about this…as long as it’s not the endorsement of one religion?” (lightly paraphrased)

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A Little Less Piousness, Please 7

by • Anarchism/Anti-State, Culture Wars/Current Controversies, Left and Right, Political Correctness/Totalitarian Humanism, Religion and Philosophy

A review of “The Unique and Its Property” by Max Stirner. Translated with a new introduction by Wolfi Landstreicher. Underworld Amusements.

By Keith Preston

An apparently controversial publisher has issued a new translation of a controversial book. The original work in question is Max Stirner’s egoist classic, originally published in Germany in 1844 under the title Der Einzige und sein Eigentum. This book was later translated into English by the American individualist-anarchist writer Steven T. Byington, and published in 1907 by Benjamin R. Tucker, the most prominent of the American individualist-anarchists of the late-nineteenth and early-twentieth century, under the title The Ego and His Own. All subsequent English editions of Stirner’s work have essentially been reprints of the 1907 translation.  However, Underworld Amusements has released a new translation by Wolfi Landstreicher under the title The Unique and Its Property.  Landstreicher has also provided an interesting introduction of his own to this new translation that touches on many of the most salient aspects of Stirner’s thought.

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Some Reflections on Anti-Zionism Reply

by • Anti-Imperialism/Foreign Policy, Culture Wars/Current Controversies, Left and Right, Race and Ethnicity, Religion and Philosophy, Uncategorized • Tags:

https://images-na.ssl-images-amazon.com/images/I/51CkxBIxKmL._AC_UL320_SR214,320_.jpg

By Keith Preston

It is fashionable in many of the political circles that I travel in to attribute a range of problems involving international relations, along with other concerns, to “Zionism.” Used in these contexts, Zionism has two meanings, i.e. the state-nationalism of the Israeli regime itself, and the network of Jewish ethno-nationalist supporters of Israel throughout the Jewish diaspora. At times, the critiques of Zionist power represented by these perspectives overlap with traditional anti-Semitic views concerning a supposed “Jewish conspiracy” to undermine civilization by doing all kinds of bad things (The Daily Stormer, Stormfront, and, more articulately, Counter-Currents perspective).

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National-Anarchist Movement Conference 2017: A Summary Reply

by • Activism, Anarchism/Anti-State, Culture Wars/Current Controversies, Economics/Class Relations, Electoralism/Democratism, Environment, Fourth Generation Warfare, Health and Medicine, Immigration, Left and Right, Political Correctness/Totalitarian Humanism, Race and Ethnicity, Religion and Philosophy, Science and Technology, Secession, Strategy, Uncategorized • Tags:

Image result for national anarchist movement

By Keith Preston

Special thanks to Peter Topfer, Adam Ormes, Thom Forester, and Sean Jobst for their assistance in the writing of this summary.

On June 17 and 18, the first ever conference of the National-Anarchist Movement (N-AM) took place in Madrid. The process of arranging this conference was certainly not without its difficulties, and the organizers deserve much praise for their diligence in this regard. Originally, the conference was supposed to be hosted by the Madrid section of N-AM, who dropped out of the project shortly (and out of N-AM altogether) before the conference took place. This led to the irony of a conference being held in Spain where no actual Spanish people were among the attendees. Because National-Anarchists are widely despised by leftists who mistakenly regard N-A as a “fascist” tendency, security was a paramount concern.

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