Political Correctness/Totalitarian Humanism

Murderous Equality

By Andy Nowicki

Why are all these people dead?

“Equality” is one of the hoariest cliches and most pernicious slogans of modern times. Said to derive from a supposedly common-sense notion of fairness, the mad clamor underway to equalize the human race in fact has no basis whatsoever in justice or reality, human or otherwise. Ironically, the idea of equality is almost inevitably deeply debasing to a culture; pushing for greater “equality” does nothing to make the dumb smart, the ugly beautiful, or the poor rich; instead, it only makes nearly everything— be it fashion, the arts, language, commerce, or general human interaction– duller, less pleasant, less orderly, less desirable, and infinitely more tacky, tawdry, and loathsome. More crucially, the ramming of equality down our collective gullet requires the construction of a hateful bureaucracy to monitor, control, and altogether enslave the very people it supposedly wishes to uplift and empower. The imposition of equality, that is, requires the self-appointment of a vanguard elite who arrogate to themselves the task of being the equalizers. Thus the attempt to construct a society of “equals” invariably leads to perpetual exercise of tyranny.

But how did we get to the point where this obviously insane concept came to be enshrined as an ideal? And why, after the untold carnage, horror, and heartbreak it has caused, do we still view equality as a thing worth pursuing, worth sacrificing for, a patriotic duty even?

The term “equality,” of course, isn’t exactly new; it first sprung up as a vogue among the Western intellectual elite over two centuries ago. It in large part inspired two major political upheavals, one in America and the other in France. Upon deciding to be unencumbered states, representatives of the thirteen former English colonies in the New World signed the Declaration of Independence, which holds it to be “self-evident” that “all men are created equal”; meanwhile, those guillotine-happy men of Gaul made “egalite” one of their watchwords of revolution.

Far be it from me to mock and deride America’s founding fathers—they were in many ways an impressive lot. Still, their collective signing on to the concept of mankind’s equality was an astoundingly stupid gesture, which has ushered in all kinds of ideological mischief. Whatever Thomas Jefferson’s reason for including the phrase in the Declaration of Independence, this ill-defined assertion of men’s equality is vexingly vague. “All men are equal,” how exactly? Equal under the law? Equal in the eyes of God? Equal, as in “deserving the same level of income as everyone else”? TJ doesn’t say. And the matter is complicated, since—as has often been pointed out in our selectively iconoclastic age—this supposed believer in the self-evidence of human equality was also an owner of slaves.

Continued

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