Of all my positions on various things, one of the most controversial is my view that official outlaw organizations like motorcycle clubs and street gangs are potential constituents for the anarcho-pluralist struggle against the state. Indeed, aside from my militantly anti-totalitarian humanist outlook, this issue combined with my insurrectionist views are probably the aspects of my thinking that raise the most eyebrows. Here’s an illustration of why I take this position:
Notice this passage in particular:
(Defense attorney) Collins said the job of the undercover agents is to break up gangs such as the Outlaws. He urged the jury to pay close attention to whether they were collecting evidence or instigating problems.
An authentic anarchist movement should be defined first and foremost by two essential characteristics. The first of these is a commitment to freedom of thought and speech in the tradition of Voltaire, Thomas Jefferson, John Stuart Mill, or Bertrand Russell. This is where our PC “anarchist” thought police fail the exam. The second characteristic should be a defense of all those who come under the attacks of the state. Clearly, the role of state agents in the infiltration of motorcycle clubs and other comparable organizations for the sake of stirring up violence between different groups should be exposed and attacked by opponents of the state. There are numerous reasons for this. First, such state agents often participate in crime themselves, and not just consensual crimes like buying and selling drugs. State agents of this kind provoke violence that would not otherwise occur in many circumstances. State attacks on motorcycle clubs or anti-gang laws essentially criminalize freedom of association and are used as a weapon against subcultures that are at odds with the establishment. Lastly, the same tactics that are used against groups like motorcycle clubs are often used against political dissidents as well. See COINTELPRO.
It matters not whether the members of such organizations are “good” people are not. Political and social struggles are not contingent on the virtue of the individual members of groups that are under attack by the state or the ruling class. We might aid a general strike by fast food workers, even though some fast food workers may be virtuous people and others may be scumbags. The historic struggle against evils like labor exploitation, slavery, the religious subordination of women, religious persecution, or the state persecution of homosexuals was not contingent on the individual character or personality of individual workers, slaves, women, religious or ethnic outgroups, and gays. Of course, this doesn’t mean that we adopt the totalitarian humanist practice of defining individual virtue by group identity, either. It is fine to recognize genuine problems caused by, for instance, the presence of street gangs for residents of nearby neighborhoods. It is fine to hold individuals accountable for harm they do to others. Not all criminal prosecutions are “unjust” by any means, though we may ultimately seek abolition of the state’s “criminal justice” system and its replacement with our own private, common law, tribal, or otherwise non-statist legal systems.
Still, a crucial test of a true anarchist is the degree to which anarchists defend all enemies of the state, regardless of their personal feelings about them or the individual characteristics of persons involved. Fuck the feds, I’m rooting for the Outlaws.