Religion and Philosophy

Enemies Of The Logic Of Totalitarianism

By Julian Langer, Anarchist News/Eco-Revolt

Nomadism Not Dialectics

I generally describe my anarchist-philosophy as ontological and one of my reasons for this is due to my lack of belief in authority, with my basic position being that all-is-(actually-)anarchy – the attempt at assuming authority I encounter as an admission of being-powerless. As I do not encounter authority as any-Thing with any meaningful existence, my rebellion is directed towards non-conformity towards totalitarianism (and I consider Daniel Quinn’s definition of civilisation as totalitarian-agriculture to be, basically, right).

This piece is intended as a work of destruction, seeking to rebel against a form of philosophy/logic/thought that I encounter as totalitarian – Hegelianism and dialectics. This is not an analysis or critical review of Hegel or his dialectical system; it is affirmation of anti-Hegelian thought, through destruction as a positivist activity. To avoid any individual reading this piece and finding that they are mistaking my approach for a dialectical synthesis, seeking to build a system, please note from the outset that I am approaching this from a position of psychic-nomadism – the difference between psychic-nomadism and dialectical synthesis cannot be overstated – dialectics seek to totalise, while nomadism moves between spaces. Finally, this is not an attempt to verify anti-Hegelian arguments or falsify Hegelianism, to convince any reader that Hegelianism is as I encounter it or as the individuals I will reference encounter it – all I am seeking to do here is affirm areas of anti-Hegelian thought that I find value in.

It could be questioned why I would even bother writing this! Why write about a dead philosopher? Also, if I’m going to write a piece about a dialectical-philosopher whose thought I find terrible, why not write about Plato – a philosopher whose entire philosophical project seemed to be focused on the annihilation of thought that differed from his, or neutralising it so as to incorporate it into his system through dialectical methods? And I do find myself experiencing similar feelings of revolt towards Plato’s work, as I do when encountering Hegel. However, I consider Hegel’s influence now, particularly with regards to totalitarian anthropological systems that seek to annihilate or neutralise anything that contradicts/does-not-conform-to their system, more dangerous and undesirable than that of Plato.

This piece could also be criticised for being an entirely circular piece in its argument, as I am starting from the affirmation that Hegel’s dialectical-philosophy is a form of totalitarian systematising/reasoning and ending with that position. I am completely comfortable with this criticism, as my skepticism inclines me towards the position that any statement ultimately collapses under Munchhausen’s trilemma and that it is more desirable to say things regardless of epistemological issues.


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