Reposted with the permission of the author. Originally published on Motpol in Swedish and re-published on Euro-Synergies in French.

“The alt-right is probably well known to most people, the burgeoning alt-left was crushed in its infancy when Trump disparagingly but incorrectly associated the term with the AFA. Less well known is the phenomenon that in the Anglophonic world has been given the names ” alt-center ” and ” radical centrism “, in Swedish perhaps best translated as ” the radical center ” (despite the ” alt-center’s ” obvious merits). An in many ways interesting representative of the phenomenon is the thinker and writer Robert Stark, active in California. Stark’s lyrics can be found on his Substack and often offer refreshing perspectives and information. He has written intelligently about everything from citizen pay and enclavism to anti-white xenophobia and California independence policy.

Stark has described the radical center in texts such as A Proposal for a New Alt-Center: Philosophy & Policy , The Alt-Center Revisited and Alt-Center Lexicon . Rather than populist, it is described as ” counter-elitism as a path to power “, rather than a mish-mash of ideas from the right and left, emphasizing the importance of these being rooted in ” core principles not to get lost “. These core values ​​largely overlap with those of the right, including a “ rightwing / realist view of human nature that is tribal and hierarchical, not egalitarian. “Strong note that”one can embrace certain leftwing policies but only if they reject the philosophical framework of the left, including egalitarianism and radical individual autonomy. He brings to mind Burnham and the Machiavellian tradition of anti-liberal insights in the style of ” Alt-Centrists, like the far left and far right, understand these power dialectics and must work on ways to better manage them to prevent abuses of power ” and Tribalism is needed to protect civil liberties, as radical individual autonomy leaves one vulnerable to those who understand power dynamics. “A fairly simplified description of the radical center could be that it is based on a worldview that overlaps with the right, but that it has a greater openness to solutions that overlap with the left.

A strong contributing factor to the fact that radical central politics is of interest, despite limited numbers at present, has to do with class and caste politics. The conflict between “ordinary people” on the one hand and “elites” and certain middle classes on the other cuts especially through the European-born groups. The former gravitate towards different kinds of populism, the latter have stuck to the ideas that are today called “woke”. The conflict is infected and locked, not least it is difficult to get elites and middle classes to adopt positions associated with ordinary people. The Neo-reactionaries were at one time an attempt to attract elite strata, according to their terminology “Brahmins”, to a more constructive worldview and an alliance with ordinary people. The “alt center” may have the potential to contribute to something similar. An interesting example of this, Rightwing Multiculturalism , ” multiculturalism from the right “. The idea is easier to apply to California than to the indigenous peoples of Europe, Stark argues no matter what, because ” Rightwing Multiculturalism is the only framework that can reconcile the differences between the pro-diversity left and the identitarian right “. He also notes that the “left” multiculturalism is false, ” unlike the left which is selective about which groups should have more rights, Rightwing Multiculturalism respects the legitimacy of all groups having equal rights to lobby for their group interests.” It is quite possible that white liberals in the long run, out of pure self-preservation drive, will move in the direction of the position Stark outlines, no matter what they will then call it.

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