By Leila Al-Shami
We are no less than the Paris commune workers: they resisted for 70 days and we are still going on for a year and a half.” Omar Aziz, 2012
On 18 March 2021 people around the globe will be commemorating the 150th anniversary of the Paris Commune. On this date, ordinary men and women claimed power for themselves, took control of their city and ran their own affairs independently from the state for over two months before being crushed in a Bloody Week by the French government in Versailles. The Communards’ experiment in autonomous, democratic self-organisation, as a means to both resist state tyranny and to create a radical alternative to it, holds an important place in the collective imaginary and has provided inspiration for generations of revolutionaries.
On 18 March another anniversary will pass, but surely to much less acclaim worldwide. On this date a decade ago, large scale protests were held in the southern Syrian city of Dera’a in response to the arrest and torture of a group of school children who had painted anti-government graffiti on a wall. Security forces opened fire on the protesters, killing at least four, provoking wide-spread public anger. Over the next few days protests spread across the country, transforming into a revolutionary movement demanding freedom from the four-decade dictatorship of the Assad regime. In the following years, as people took up arms and forced the state to retreat from their communities, Syrians engaged in remarkable experiments in autonomous self-organisation despite the brutality of the counter-revolution unleashed upon them. As early as 2012, Omar Aziz a Syrian economist, public intellectual and anarchist dissident, compared the first of these experiments to the Paris Commune.
Categories: Economics/Class Relations