The Coming Golden Age of Anarchism Reply

It is not unreasonable to suggest that the decades ahead will witness the unfolding of a golden age of anarchism. What is the evidence for this?

-The most powerful state in the world, the United States, the mother country of the empire, is slowly losing its internal legitimacy and serious political discontent is beginning to rise.

-Antiwar sentiment in the United States is at an all time high. War fever could rise again in the event of a war with ISIS or Iran, an intervention in Syria, or a confrontation with Russia. But none of these scenarios would turn out well for the United States in the long run. Instead, the state would continue to lose its legitimacy and antiwar and anti-imperialist feeling would come back on an even stronger level.

-Class divisions are the widest they have been in a century in the United States. This all but guarantees the re-emergence of class-based politics at some point in the future. Proponents of alternative forms of decentralist economics will then begin to find a ripe audience for their ideas.

-Public opinion is slowly turning against the police state, prison-industrial complex, and the war on drugs. Sentiment of this kind will likely begin to grow exponentially in the future. It is likely that resistance to domestic American fascism will be the civil rights movement of the 21st century.

-One in four Americans are now sympathetic to secession by their region or community, and these sympathies will probably increase as the system begins to deteriorate.

-One in four American adults now has a criminal record due to overcriminalization. This can only have the effect of undermining respect for the state and its legal decrees.

-The idea of the state as the savior of humanity is an idea that is coming under increasing disrepute. The fiscal debts alone of modern welfare states likely guarantee their ultimate demise.


Why Anarchists Must Confront Totalitarian Humanism 3

It can reasonably be said that the overwhelming majority of liberals, progressives, social democrats, and Marxists would affirm all or most of the following presumptions:

-The state is an expression of popular democracy (see Jean Jacques Rousseau)

-The ever increasing centralization of institutions is conducive to economic and technological progress

-Ever larger states with an ever greater number of functions are necessary to modern society

-The state is a means of advancing the disadvantaged and imposing progressive values on benighted or reactionary local communities and regions

-The legitimacy of an eventual world federal government, and the principles of collective security, liberal internationalism, human rights internationalism, or what Noam Chomsky critically calls “military humanism”

-The desirability of forging a national and international consensus around “progressive” values with these to be imposed by national governments and international institutions

-The desirability of the welfare state, the managerial state, and managed economy

-The core principles of the Enlightenment religion of reason, progress, and scientism

-The legitimacy and necessity of the  public administration state

-The desirability of the nanny state and its involvement in such issues as the compulsory use of seat belts, smoking bans, diet regulation, firearms prohibition, compulsory education, far reaching measures aimed at “child protection,” etc.

It goes without saying that the overwhelming majority of these precepts, perhaps all of them, cannot be reconciled with libertarian, anarchist, anti-statist, decentralist, or anti-authoritarian values of ANY kind. It also goes without saying that since the days of the rivalries between Marx and Engels, and Proudhon, Stirner, and Bakunin, authoritarian leftists, statist socialists, and centralizing progressives have been our enemy. Period. It is time for anarchists to carve out an entirely new paradigm for themselves that defines the political spectrum not in terms of left and right or reactionary and progressive, but in terms of anti-authoritarian vs authoritarian, anti-statist vs statist, and decentralist vs centralist. This will be among the primary dividing lines of the future.

Panarchist Party, U.S.A. Reply

An interesting proposal from Joe Kopsick. See more here. This is very similar to the concept of a pan-secessionist meta-party that I wrote about in “Liberty and Populism” and that Ryan Faulk has previously suggested with his concept of an “All Nations Party.” As far as pan-anarchist/pan-secessionist involvement in electoral politics goes, it would probably be best to work to build an alliance of actually existing minor parties for the common purpose of advancing minor party interests (e.g. ballot access). Pan-anarchists could then work their way into leadership positions in these parties, and use them as vehicles for pan-secessionism, with parties with conflicting agendas and ideologies agreeing to stay out of each others’ backyards, e.g. leftist parties focus on the blue zones and rightist parties focus on the red zones.

Pan-secessionists could also apply the Mailer model or Ron Paul model, e.g. entering the major parties as dissident or maverick candidates or activists. At the national level, there could indeed be a pan-anarchist led, pan-secessionist party, organized internally as an alliance of minor parties and regionalist movements for the purpose of defending secessionist or other interests at the federal level. I would suggest calling such a group something like “The Federalist Party,” because it’s a familiar term to most Americans, and there actually was a federalist party early in U.S. history.

The Panarchist Party is a potential federal-level U.S. political party.

It is philosophically opposed to oligopolization and monopolization of business, representation of labor, and political representation.

The Panarchist Party aims to:

1) require the federal government to permit citizens to choose whether to
submit to its jurisdiction,

2) require the federal and state governments to permit citizens to choose
which state governs them (regardless of which state they are located in),


Anarchism 101 14

These are some comments I recently posted in a social media forum concerning the basics of anarchist theory, and why it is important and helpful.

From my readings of the classical anarchist theorists, I don’t know that any of them literally believed in a society with no social organization of any kind. The closest to that might be Max Stirner, but his views are more in the realm of abstract philosophical and ethical considerations that politics. As the critics of anarchism will point out, most serious anarchists advocate some alternative form of social organizations like municipal socialism, syndicalism, kibbutz-like communes, villages, guilds, cooperatives, etc. Even the anarcho-capitalists more or less favor abolishing the public state in favor of private governments with territorial sovereignty defined on the basis of Lockean property theory.

I think one of the most important aspects of anarchist theory is its demystification of the notion of the sanctity of the law or the benevolence of the state. Much of mainstream conservative and liberal philosophy alike postulates that law is somehow sacred and must be upheld no matter what, whereas as Proudhon noted the law is more often a weapon by which the ruling class works to subjugate its subordinates. The criticism of law that you find in classical liberal-libertarians like Bastiat that recognizes that the law is often just as much on the side of private interests and mere power holders as it is on the side of the common good is also important. A good example of why these ideas are important is the criticism of Vietnam War draft resisters for “breaking the law.” The reality of the Vietnam draft is that it was about enslaving young people and sending them off to be slaughtered in a war of imperialist aggression so that the United States could gain control of the former French colonies in Indochina (the domino theory be damned). So “breaking the law” was the only sensible thing to do if you were subject to the Vietnam draft.


How Social Justice Warriors Are Creating An Entire Generation Of Fascists 5

As I have written before, the key strategic task for pan-anarchism is to develop a radical centrist position that is libertarian (against the state), populist (framing the conflict in terms of the people vs the elites), and revolutionary (totally rejecting the present state and ruling class). Such a radical center libertarian populism would need to draw from both the far left and far right, while containing the totalitarian tendencies of both. This can be done in two ways: first, by providing a political outlet for the expression of issues that both sides raise, thereby defusing the most extreme tendencies of both sides; second, by utilizing a decentralized organizational structure and strategic model that essentially keeps hostile groups away from each other.

By Joshua Goldberg

Thought Catalog

One lasting legacy (among others) of the Soviet Union is its deceptive distortion of language – dressing up ugliness with innocuous and nice-sounding terms, as predicted by George Orwell in his seminal and much-quoted work Nineteen Eighty-Four. For example, if someone says that they’re for “human rights”, that means that they’re for Stalinist thought control, hardcore government authoritarianism, and international warmongering. “Human rights activists” are, in actuality, a vile, twisted, and extremely dangerous plague upon humanity. So, too, are the self-proclaimed supporters of “social justice” (who are, of course, often the same people). “Social justice” blogging is most associated with Tumblr, a blogging platform started in February 2007 which is now among the most visited sites on the Internet. “Social justice” bloggers are notoriously zealous and exceptionally nasty people, which has led to the coining of the ironic term “social justice warrior”, or SJW for short.
via Tumblr

via Tumblr


Strange And Hateful Bedfellows: How Neo-Nazis And Social Justice Warriors Feed Off Of Each Other Reply

By Joshua Goldberg

Thought Catalog

Perhaps the most fundamental difference between the political right and the political left is that right-wingers hate other cultures, while left-wingers hate their own culture. Right-wing politics is all about hatred for others; left-wing politics is all about self-hatred. Since both are, at the end of the day, all about hate and fear, they have a lot more similarities than differences. And, since both tend to focus heavily on identity politics nowadays, both are very prone to self-cannibalization and infighting.

Being called a hard worker by a Hispanic means a million times more to me than some worthless white guy saying it. #killwhitey

— Hank Gamble (@hankgamble) September 23, 2014

As left-wing and right-wing politics grow more extreme – on both sides – the differences between them grow even more minimal. I’ve long stated that there is almost no difference between the far-left and the far-right. If anything, the ideology of “social justice” is very similar to the ideology of Nazism. Yes, I am quite blatantly invoking Godwin’s law here – and yes, I am well aware that Social Justice Warriors (SJWs) have never killed 12 million people or started any wars (although I’m sure they would love to if given the chance) – but bear with me on this. Nazis and SJWs both have a designated “oppressor group” that controls and dominates everything. For Nazis, it was the Jews; for SJWs, it’s whites/males/”cishets”/patriarchy. Both have an “oppressed group” that suffers horribly at the hands of this designated “oppressor group” or “privileged group”. For Nazis, it was white Europeans; for SJWs, it’s women, “People of Color” (“PoC”), gays, transsexuals, and other designated victim groups. Both subsist on feelings of hatred, inadequacy, fear, and a desire to be superior. Both have extreme paranoid persecution complexes and are eager to find (and invent) conspiracies everywhere. And, most of all, both firmly believe that all dissent and questioning of their ideologies must be immediately quashed with an iron fist.




The Great Iran Debate Reply

By Justin Raimondo


The stage is set, the actors have committed their lines to memory, and the curtain is now rising: the Great Iran Debate is on! It’s a war story, as so many of our national narratives are these days, one pitting the President of the United States – and the overwhelming majority of Americans – against the US supporters of a foreign government, a “fifth column,” if you will.

This debate underscores an amazing fact: not since the war of 1812, when the New England Federalists sided with Great Britain against their own government, has a fifth column wielded such power in this country. As President Obama seeks to avoid war with Iran – what would amount to World War III in terms of its military and economic consequences – the fifth columnists in our midst, ensconced in some of the highest councils of government, are actively undermining his efforts to avoid catastrophe. Unlike subversives of the past, however, whose treason was found hidden in pumpkin patches and took cover in the darkest corners of the State, these proclaim their allegiance to a foreign government quite openly.

The administration’s negotiations with Tehran over Iran’s nonexistent nuclear weapons program have been extended beyond the deadline for success twice now, reflecting the eagerness of both sides to reach some kind of agreement. Neither wants war: but there are those who do. In a demonstration of how radically different societies nonetheless share overarching patterns of human folly, both the Americans and the Iranians face pretty much the same conundrum at home: how to overcome the influence of their hardliners in order to avoid a war that would surely be the ruination of both. In this sense, our neoconservatives and their Republican sock-puppets are mirror images of Iran’s Islamic Revolutionary Guard Corps (IRGC), both of which are trying their damnedest to sabotage the talks.

Not that the neocons are pro-IRGC, except in the sense that they share the same fanatic mindset: in making their case against even the faintest possibility of peace, they echo the arguments made by Israeli Prime Minister Benjamin Netanyahu, who has declared that Iran represents an “existential threat” to the Jewish state and conjures images of a Second Holocaust to make his rather unsubtle point.

Unlike subversives of the past, the neocons make no effort to hide their allegiance to a foreign government. Indeed, with refreshing honesty, they openly proclaim it, as House Speaker John Boehner has done with his invitation to Netanyahu to address a joint session of Congress as the Great Iran Debate takes place.


Is War Between ISIS and Saudi Arabia on the Way? Reply

This is an extremely important development. If ISIS launches a full-scale invasion of Saudi Arabia, the U.S. would most certainly intervene on behalf of the Saudis. The State would attempt to justify the intervention against ISIS to the American people on the grounds of “We’ve gotta have oil! Gas prices will be ten dollars a gallon if we don’t go to war!” It would probably be a successful propaganda effort. Meanwhile, Saudi Arabia would become Round Three after Afghanistan and Iraq, and probably no more successful. Additionally, if the Republicans return to the White House in 2016, and the neocons are once again placed in charge of foreign policy, an intervention is Syria or even war with Iran will likely be a greater possibility. At present, antiwar sentiment is pretty high in the U.S. but it was also pretty high during the interwar period of the 1920s, and we know what happened after that. Either way, continued U.S. involvement in wars in the Middle East will not have a happy ending from the American perspective.

By John Robb

Global Guerrillas

Last week I wrote that ISIS would attack Saudi Arabia this spring.  This week the opportunity to attack with a high likelihood of success arrived: The King of Saudi Arabia died today.  Unfortunately for the Saudi’s, King Abdulla died before his Kingdom’s gambit to gain control of ISIS paid off.   Here’s what they were trying to do but failed to pull off in time:

  • Saudi Arabia has been pumping oil like crazy to drive the price of oil down.  It worked.  Prices dropped.  Lower oil prices are undercuting the funding ISIS gets from its illicit oil sales across the region.
  • Given time, the Saudis believed that this reduction in funding from oil sales would eventually force ISIS to approach Saudi Arabia for financial support.  When it did ask for financial help, the Kingdom would be able to gain the leverage necessary to neutralize the threat it posed (as it did with al Qaeda decades earlier).
  • Needless to say, this gambit didn’t work.  ISIS proved much more resilient financially than al Qaeda and other non-state groups are.  ISIS has many, many more sources of income than donations from sympathisers and oil sales.


The Cultural Marxist Hypothesis 3

By Michael Enoch

Libertarian Alliance


It seems rather odd in this day and age to deny the existence of Cultural Marxism as an intellectual movement. But it seems that this meme has been gaining traction lately on the left. It was recently the subject of a rather low quality, but nonetheless enlightening, editorial in the Guardian by one Jason Wilson.

So what does Wilson mean when he says that “the theory of cultural Marxism is integral to the fantasy life of the contemporary right.”? The first question I would ask anyone making this claim is “What do you mean when you say Cultural Marxism?” Wilson has an explanation for that, and it’s not entirely bad.

It begins in the 1910s and 1920s. When the socialist revolution failed to materialise beyond the Soviet Union, Marxist thinkers like Antonio Gramsci and Georg Lukacs tried to explain why. Their answer was that culture and religion blunted the proletariat’s desire to revolt, and the solution was that Marxists should carry out a “long march through the institutions” – universities and schools, government bureaucracies and the media – so that cultural values could be progressively changed from above.


Keith Preston on the Cultural Marxism Hypothesis 7

by Keith Preston

Libertarian Alliance

I generally agree with Michael Enoch’s article, with several qualifications.

First, it is indeed problematic to identify as Marxism a theory that is not rooted in economic determinism and the view of class conflict as the defining element of capitalist society. Marx and Engels themselves had many ideas that would be considered “far right” today, particularly their views on racism and imperialism. Leftist anti-racism really doesn’t take off until the post-WW2 era (mostly as a backlash against Nazism, in my view). Marx and Engels were essentially Germanic or at least Nordic supremacists, viewed indigenous peoples as non-historical, and regarded Western imperialism as a historically progressive force (they had the same view of capitalism). The early anarchists took an anti-imperialist position but Marxist anti-imperialism really begins with Lenin. At best, the Frankfurt School’s “cultural Marxism” is a revision of orthodox Marxism…at the very best. These are among the reasons I prefer the term totalitarian humanism for PC rather than cultural Marxism.


Same Wine, Different Bottle 6

“The historical record is pretty clear that during the medieval period and even later Protestants, Catholics, and Muslims all engaged in fairly extensive persecutions of their sectarian opponents. In fact, the same thing still happens today in states where religion and politics have not been separated. Much of the Christian world in the pre-modern era wasn’t much different from what you find in places like Saudi Arabia today. In African Christianity, you still have witch burnings, executions of ‘sodomites,’ and the like.

It’s also true that when the religions were eclipsed by the rise of secular Enlightenment thinking, religious persecution gave way to persecutions in the name of secular ideologies. The French revolutionaries, their “cult of reason,” and their de facto Catholic genocide (which matched the earlier French Catholic genocide of the Huguenots) is an early example. Nietzsche said in the 19th century that the 20th century would be a time of wars between secular ideologies just like the seventeenth century had seen the wars between contending religions, and he was right. 20th century totalitarian ideologies had all the trappings of a religious cult. Some of them persecuted religions as well. In fact, they still do in places like China and North Korea.”

-Keith Preston

The State of the Culture War and the Class War Reply

Neoliberalism and totalitarian humanism converge.

“Feminism: Originally a necessary and progressive movement. Today it’s a crowd of attention-starved, hysterical totalitarians masking themselves as progressives, and whose continued screaming existence shows that the movement has destroyed itself with its success.

Multiculturalism: All dandy, as long as it is not a smokescreen for the right’s industrial magnates importing cheap labor, and the left’s power brokers importing voting-cattle.

Gay rights: Whatever that is. Gays have, or should have, the same rights as any other human in a somewhat enlightened society.

Atheism: Far preferable to dressed-up theocrazy, especially (but not limited to) since the rise of theocratic tendencies tends to drag down scientific and technological advances with it.

Summary of the activist central bank policies since 2008 in the US: These have remarkably enriched the top1%, while keeping the US warfare state afloat.”

-Peter Bjorn Hansen


On The Fourth Political Theory 4

By Batidan Bantu

Alexander Dugin’s The Fourth Political Theory is a highly-inventive and relevant work; its renouncement of Liberalism and, more importantly, its advocacy of a new syncretic framework –a fourth political theory to challenge the premises of liberalism, fascism, and communism– is nothing short of radical. However, Dugin’s analysis is crippled by a series of grave category errors and historical inaccuracies that need to be addressed if serious opposition to the reigning Liberal ideology is to occur.

Dugin’s failure to accurately identify the nature of the principal enemy of today –Liberals (as distinguished from classical liberals) and “progressives” (an Orwellian term that many swallow without a hint of irony) –is one of the foundational errors in his well-intentioned attack on modernity. More…


Anarchists, Secessionists, and the Grey Tribe: Where We Conflict Reply

In an perfect world, there would be a federation of anarchist organizations, representing many kinds of political and cultural groups with a generally anti-authoritarian orientation (a libertarian Grey Tribe in opposition to the various forces of statism, totalitarianism, imperialism, militarism, corporatism, and fascism). Further, the overarching strategic outlook for the anarchist-Grey Tribe would be pan-secessionism (a kind of contemporary version of the classical anarchist notion of the general strike). It is indeed probable that a relatively unified anti-state force will need to emerge at some point if the enemy is to be effectively combated and overthrown.

However, it is also true that there is also a great deal of division between and among anarchists, libertarians, Grey Tribers, and secessionists. For example, a large majority of anarchists are cultural leftists while a significant percentage of the much larger Grey Tribe are right-wingers or social conservatives. And many serious libertarians, not to mention Grey Tribe sympathizers, are neither anarchists nor secessionists. Likewise, there are many fellow travelers of the Grey Tribe who have a foot in either the Red Tribe, Blue Tribe, or some other tribe. How can a coherent much less cohesive movement emerge from such an array of contradictory and often hostile opinions?



Awakening the Sleeping Giant 9

Public opinion polls consistently indicate that roughly 1 in 4 Americans, approximately 75-80 million people, are currently sympathetic to secession by their locality or region. The obvious implication of this for those of us who are advocates of pan-secessionism is that we do not need to go out and start converting people to the cause of secession. In other words, the most difficult part of our work has already been done, i.e. influencing public opinion in our direction. No, we are not yet a majority but twenty-five percent is fine for the time being.

Instead, at this phase in the struggle our task is to simply awaken those who are already in our camp in terms of emotional or intellectual sympathies, and motivate them to take action. Of course, the big question is the matter of how to go about doing this.

The first step is to remove the feeling of isolation many of our sympathizers or potential sympathizers may be experiencing. Maybe they’re hesitant to come out publicly as a secessionist, or maybe they feel like they don’t know anyone else who is a secessionist (although, statistically speaking, they probably do).  The way to do this is to simply expand the public visibility of secessionists so that others will not feel they are alone, or that there’s something weird about them, because of their sympathy with the secessionist cause.

An important part of this first step towards expanding our visibility would be to flood the internet with our presence. There needs to be as many websites, blogs, social media pages, podcasts, youtube accounts, and videocasts as possible that are oriented towards the idea of secession. More…

Serpico: I Almost Died for Exposing Police Corruption — Cops Lack Legitimacy and They Must Gain it Back Reply

By Frank Serpico


In 1971, shortly after exposing widespread, even systemic corruption amounting to millions of dollars in bribes and illegitimate relationships between the New York Police Department and criminals citywide, I was shot point-blank by a dealer during a buy-and-bust drug operation. My backup team failed to call 911, but an elderly Latino tenant did, saving my life. I was awarded the Medal of Honor by the NYPD—not for exposing corruption, but for being shot while engaging a drug dealer.

To this day, many officers believe I gave the department a black eye. I’ve been vilified for speaking out about corruption and the excessive use of force, for holding my colleagues accountable and for reminding them of their mission: first and foremost, to protect and serve the community.

Over the past month, police officers from around the country assembled in New York City to mourn the loss of two of their brothers in blue, who had been slain by a disturbed gunman. Relations between the NYPD and Mayor Bill de Blasio fell to a new low after many officers at the memorials—spurred by incendiary rhetoric from Patrick Lynch, president of the Patrolmen’s Benevolent Association—turned their backs on the mayor as he spoke. Such puerile behavior constitutes conduct unbecoming an officer and insubordination, and it should be disciplined as such.

Every police agency needs leadership, and that leadership needs to be followed. But grievances should be resolved at the proper time and place. There are thousands of competent men and women in the NYPD. With the removal of politics and nepotism, a union can elect as its leader someone who is capable, articulate and informed—a person who understands the inner core of the department’s concerns and grievances, but who can also connect with and understand the demands of the community.

The NYPD and police departments across the nation must revisit their mission to protect and serve; they must also implement this mission with a revised set of policing principles in consideration of our evolving communities. This should be coupled with the empowerment of the disenfranchised throughout the justice system, to ensure fair and equal treatment under the law. Police must be taught that the power entrusted to them is not theirs to use or abuse as they see fit.

Here are some general considerations on how to re-establish the legitimacy of the policing profession and renew the respect between officers and the community:


Mass Outreach Project to Introduce Anarchist Ideas to General Public Reply


January 15, 2015

Mass Outreach Project to Introduce Anarchist Ideas to General Public
CrimethInc. Publishes Free Primer in 20 Languages

WASHINGTON, D.C. – Today, Thursday, January 15, the underground publishing group CrimethInc. launched To Change Everything, a multimedia outreach project intended to introduce anarchist ideas to the general public. The project consists of a free, full-color 48-page print publication, a video by, an interactive website in many different languages, and a sticker and poster campaign. Participating collectives in 19 countries across five continents have prepared two dozen different versions of the project, each tailored to their local context. To view the To Change Everything website, video and text, see:

“Anarchism is the idea that everyone is entitled to complete self-determination,” To Change Everything asserts. In place of state and corporate power, anarchists seek to create horizontal, voluntary networks as the basis of all social organization. The 21st century has seen a resurgence of this philosophy, ranging from peer-to-peer networks to globally linked protest movements.

Anarchists erupted onto the world stage at the turn of the century, famously participating in the demonstrations against the 1999 summit of the World Trade Organization in Seattle. Over the past seven years, anarchists have played a leading role in revolts from Greece to the Arab spring, gaining further prominence in the US through Occupy and #blacklivesmatter. “As successive waves of dispossession and disillusionment sweep new demographics into social movements, interest in anarchist ideas and practices is growing,” explains CrimethInc. spokesperson Cesar Dmitri. “To Change Everything is a harbinger of things to come.”

Promotional events for the project have already taken place in Brazil, Argentina, Canada, Germany, Croatia, and Slovenia. Drawing on a Kickstarter campaign that raised tens of thousands of dollars, CrimethInc. has printed 185,000 copies to distribute in North America and the United Kingdom, including 25,000 in Spanish. Three thousand copies are earmarked for prisoner support groups to send to some of the 2.5 million people behind bars in the US.

CrimethInc. is a publishing group that functions as the hub of an international network of anarchists and aspiring revolutionaries. For 20 years, CrimethInc. has produced books, magazines, posters, and other resources by and for participants in social movements: all copyright free, composed collectively and anonymously. In 2002, CrimethInc. published an anarchist primer entitled Fighting for Our Lives, ultimately distributing 650,000 copies. “Many activists I’ve encountered credit Fighting for Our Lives with introducing them to anarchist ideas and changing the course of their lives,” says Rae Valentine of Agency, an anarchist PR project. “With faith in government and capitalism at an all-time low, the time is ripe for a meaningful vision of social change. To Change Everything steps into the breach.”


Libertarian Opposes Secession Reply

Everyone is entitled to their opinion, but the growth of pan-secessionism will definitely create some interesting dividing lines. The question of secession is my litmus test. I believe it is what separates true radicals from non-radicals (at least in the USA). The bottom line is that there are those who want to see the system survive and those who don’t.

Austin Petersen

Libertarian Republic

A new Reuters poll which asks Americans if they would want their state to secede from the UNION of the United States has found that 1 in 4 Americans would say “yes.”

Reuters reported that secession was supported mostly from the usual suspects such as Republicans over Democrats, right leaners, lower income brackets, high school over college grads, etc. However, there was also a surprising amount of support in almost every group and region overall.

From Reuters:

Secession got more support from Republicans than Democrats, more from right- than left-leaning independents, more from younger than older people, more from lower- than higher-income brackets, more from high school than college grads. But there was a surprising amount of support in every group and region, especially the Rocky Mountain states, the Southwest and the old Confederacy, but also in places like Illinois and Kansas. And of the people who said they identified with the Tea Party, supporters of secession were actually in the majority, with 53 percent.

Libertarians generally support the idea of secession in principle. The right of self determination for individuals and states is a commonly accepted belief for those who are skeptical of big government. However, not every historic attempt at secession is seen as legitimate in libertarian circles, and many who are such individualists can still believe in this perpetual UNION of states, while holding the principle of secession as a right.


1 In 4 Americans Want Their State To Secede From The US Reply

We advocates of pan-secessionism do not need to grow or cultivate a constituency of our own. We already have what might be called a “sleeping constituency” of 80 million people. The only question we face is the issue of how to awake this sleeping giant, and get this army of 80 million to start marching. What others have done for gay marriage and marijuana legalization, we need to do for secession.


With all eyes firmly fixed on Europe’s secessionist movements (most notably Scotland and Catalan), the growing tensions in America took a back seat for a moment. But, as Reuters reports, a recent poll found one-in-four Americans want their state to secede from The US with men more secessionist than women and the Southwest most aggrieved. By the evidence of the poll data as well as these anecdotal conversations, the sense of aggrievement is comprehensive, bipartisan, somewhat incoherent, but deeply felt.  

Europe’s secessionist movements have garnered all the attention recently…

But in the US, ‘aggrievement’ is on the rise…


Schools of Economic Thought Reply

The Wikipedia entry on the different schools of economic thought gives a pretty good overview of all of these different methods of economic analysis.

Many of the various hyphenated forms of anarchism and libertarianism involve sectarian differences between proponents of different economic theories and proposed alternative economic arrangements. That’s fine by itself. But anarchists need to abandon fanatical views of economic questions. Economics should be approached as a science through the use of empirical methodology. The core question concerning economic analysis should be, “What will be the result of this economic proposal and how will it impact the primary aim of economic activity: the meeting of human needs?”