By Dan Sanchez
Foundation for Economic Education
ve police officers were killed and six were injured in Dallas yesterday when snipers opened fire during a protest of the recent police killings of Philando Castile and Alton Sterling. This mass shooting was a despicable act of murder.
It was also blowback.
The motor of this spinning cycle of reciprocal bloodshed is collectivism.
“Blowback” is a term generally reserved for foreign policy. It refers to the reverberating ill effects of foreign interventions. Ron Paul famously and persuasively characterized the 9/11 attacks as blowback from decades of US warfare and imperialism in the Greater Middle East.
In the 1980s, American support for the anti-Soviet Mujahideen in Afghanistan helped lay the groundwork for what would become Osama bin Laden’s jihadist network, Al Qaeda. And in the 1990s, further US interventions in the Middle East spurred the jihadis to turn on their former sponsors and to wage a terrorist war on the west that culminated in the attacks on September 11, 2001.
The outrage elicited by those attacks provided cover for a massive US-led war for the Greater Middle East that rages to this day. That Long War has only served to plummet the entire region into chaos and carnage, which has caused the number of jihadis and would-be terrorists to grow exponentially. As a result, western civilians continue to suffer blowback in the form of terror attacks in San Bernardino, Orlando, Paris, Brussels, etc. These attacks are fueling Islamophobia and driving calls for further violence and repression against Muslims.
The motor of this spinning cycle of reciprocal bloodshed is collectivism. Seeing fellows attacked prompts fear and anger. Fear and anger focused by the lens of reason pinpoints individual offenders for the delivery of justice. But refracted through the lens of collectivism and primal reaction, fear and anger disperses into indiscriminate terror and hate, which scatters to cover whole populations who are ascribed collective guilt and prescribed collective punishment.
Take the collectivism of “blue” tribalism and add, for some individuals, the collectivism of racial terror and you begin to understand the epidemic of police violence against American blacks.
This collective punishment of innocents then prompts fear and anger among the targeted population. If they too are afflicted with collectivism, some of them will also succumb to terror and hate, which will be expressed in retaliatory indiscriminate violence: blowback. This collectivist retaliation begets further collectivist retaliation, and the cycle of violence spins out of control.