In U.S., New Record 43% Are Political Independents Reply

Are the growing ranks of independents the future demographic base of the Grey Tribe?

By Jeffrey Jones

Gallup.Com

  • Record 43% of Americans are political independents
  • Democrats maintain edge among those with a party preference
  • Democratic advantage smaller in 2014 than in 2013

PRINCETON, N.J. — An average 43% of Americans identified politically as independents in 2014, establishing a new high in Gallup telephone poll trends back to 1988. In terms of national identification with the two major parties, Democrats continued to hold a modest edge over Republicans, 30% to 26%.

U.S. Party Identification, Yearly Averages, 1988-2014

Since 2008, the percentage of political independents — those who identify as such before their leanings to the two major parties are taken into account — has steadily climbed from 35% to the current 43%, exceeding 40% each of the last four years. Prior to 2011, the high in independent identification was 39% in 1995 and 1999.

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Contra the Self-Ownership Principle: The Nightmare of Libertopia 22

By Todd Lewis

Praise of Folly

Recently I have been reading Ed Feser’s blog entries on Murary Rothbard here:

http://edwardfeser.blogspot.com/2009/08/rothbard-as-philosopher.html                            http://edwardfeser.blogspot.com/2009/08/rothbard-revisited.html

With Feser’s insights, along with my own separate inquiries facilitated by my friend Brock Bellerive, I have found Rothbard to be a very shoddy philosopher and anarcho-capitalism in general bereft of any serious intellectual firepower. The specific point that Feser was critiquing was Rothbard’s concept of self-ownership, which Feser handily disposes of with rigorous use of logic. This in turn facilitated some of my own thoughts on the self-ownership principle and found it wanting both intellectually and morally. The thrust of this paper is to show that self-ownership is both intellectually and morally bankrupt.

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Donald Trump is the least favorably viewed presidential candidate since at least 1992 2

This latest poll from Gallup is consistent with what one would expect given the prevailing demographic, generational, cultural, economic and partisan trends in the wider society, as this recent article by Peter Beinart indicates. Contrary to the hysteria of the Left, Donald Trump is not ushering in a fascist revolution in America. Instead, he is emerging as the candidate of a dying demographic that regards him as their last hope. Donald Trump resembles Ross Perot more closely than any previous presidential candidate, but his fans more closely resemble George Wallace supporters in 1968 who regarded him as their last hope to overturn the civil rights revolution. Sorry, folks, it ain’t gonna happen.

By Philip Bump

Washington Post

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Augustus Invictus’ Letter to the People of Europe 7

Here’s the transcript.

To the People of Europe,
Fate lays upon me the task of writing you from distant shores. My name is Augustus Invictus, and I am a candidate for the United States Senate. Though I am an American, I am by blood a son of Europe. My ancestry is British, my name Roman, my religion pan-European. I am trained in Anglo-American law, educated in continental philosophy and politics, steeped in Western aesthetic. Though Florida may be a great distance from my ancestral land of Scotland, I am in blood and in soul your brother.
And though I am an American politician, the issues I raise in my campaign for the Senate here affect every man, woman, and child of the West. I write to you today not to condescend or to advertise my American arrogance, but to call for the unity of all Westerners against the powers that would destroy our people.
From New Zealand & Australia to the United States & Canada, and even to South Africa, we share a common civilization, born of Europe. This is impolitic to say in any country, and it is now evidence of “hate speech” in several. We must ask ourselves why the self-described elites in our respective countries would keep us divided, why they would insist that we have no common culture, why they would insist that we take literally countless immigrants into countries callously neglecting their rightful sons and daughters.
I hope that we may come to see each other as fellows. I pray that we may come to cherish what we share more than we might lament the differences between us. Though we have warred, though we have viewed each other with great suspicion, these misfortunes are, I hope, passed. We share a common bond that the millions of immigrants recently recruited to our ancestral land will never share. We, as Westerners, are brothers, though long-separated; they are foreigners being imported by your own governments to destroy the proud heritage and people of Europe.
Your officials have betrayed you.

LaVoy Finicum’s message to Native Americans Reply

Lingit Latseen

In a video released the evening of his death, LaVoy Finicum, the man who was shot and killed on Tuesday in Harney County, addresses some concerns voiced by Natives regarding the occupation. In the video he voices his support for the establishment of independent, sovereign tribal nations. Finicum was a part of the armed occupation of the Malheur National Wildlife Refuge.

“It is time to throw off the BIA, and become a completely sovereign independent nation without the overseer-ship of the BIA,” Finicum says. “It is time for them to stand up and throw off the federal government out of their nations.”

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Debate I Part 2: Todd Lewis (Christian Distributism) vs. Danilo Cuellar (Voluntaryist Anarchist) 1

Please enjoy the continuation of my recent debate with Todd Lewis. Herein we discuss individual responsibility, peaceful parenting, the belief in authority, legal plunder, Child Protective Services, lack of accountability, the State perverts Free Market incentives, private armies cannot compete with the evils of the military, the State is a mass murdering entity, Aristotle definition of friendship, abortion, the moral case for Anarchy, legality is diametrically opposed to morality, everything the State does is constitutional, self ownership, intellectual property, special pleading, voluntary communities, homesteading, you are your own master, morality is associated with human beings and more!

“Intellectuals can debate. Idiots just argue.” – Dani Reynolds

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Debate I Part 1: Todd Lewis (Christian Distributism) vs. Danilo Cuellar (Voluntaryist Anarchist) Reply

Please enjoy my recent debate with Todd Lewis. Herein we discuss Mere Christianity definition, Distributism definition, Aristotle on magnanimity, Economy definition, the importance of family and close friend bonds, perverse incentives of the welfare State, ways to distribute land, calling what we have today as Crony Capitalism is like calling rape Crony Lovemaking, Capitalism definition, Corporate Fascism, Mussolini’s Fascism, Mercantilism, Karl Marx 10 planks of Communism, Roman empire collapse, property owners raising private army theory, debt based system, railroad fascism, characteristics of money vs. currency, voluntary communities, legal plunder, if your ideas require force they are worthless, punished for heroism, Pareto 80/20 principle and more!

“Intellectuals can debate. Idiots just argue.” – Dani Reynolds

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Augustus Sol Invictus – Libertarian Realism: Folk, Culture & Borders Reply

Great interview with Augustus by Lana Lokteff. Listen here.

Augustus Invictus is an attorney and community leader in Orlando, Florida who is a candidate in the 2016 US Senate election. Best known as a radical philosopher and infamous social critic, he is Managing Partner of Imperium, P.A., the law firm he founded in 2013. As an attorney, Augustus has worked to defend those who have become collateral damage of America’s two longest-running wars: the War on Drugs and the War on Terror.

Augustus begins with an explanation of the name he has chosen to identify with, along with the mystical path that led him to study law and eventually pursue politics. He talks about his affiliation with the Libertarian Party (LP) and the problems he sees with its watered down, mainstream message. Augustus describes the main issues he aspires to tackle as Senator: the drug war, foreign policy, and the financial crisis. We get into the customary LP stances on open borders, immigration and equality, and we look at how these key concerns have been muddled with leftist contention. Augustus shares his view on the problems that will ensue for Libertarian ideals if non-Westerners continue to flood into America, and he also speaks to the Marxist degeneracy that has infected pop culture and the educational system. Then, we discuss the absence of natural law and hierarchy in the current US government system, along with the tyrannical forces pushing oppressive mandatory regulations, censorship and hate speech laws. At the end, Augustus sums up the actions he is taking to tackle the looney left’s war on White men and inspire a resurrection of the American front.

National Review Fails to Kill Its Monster Reply

The New Republic takes on National Review‘s take on Trump.

By Jeet Heer

The New Republic

National Review is the great intellectual gatekeeper of the American right, a journal of opinion that has long served as the arbiter of what counts as respectable conservative thought. Throughout its six-decade history, the magazine has been known for launching crusades against ideological factions it regards as unworthy of belonging to the conservative tribe, including anti-Semites in the late 1950s, libertarians and members of the John Birch Society in the 1960s, and anti-war conservatives in the 1990s and post-September 11. Acting as a kind of bouncer, National Review has earned enemies who accuse it of purging dissident thought on the right. But there’s no question that the many wars National Review has fought to purify the conservative movement have often had a salutary effect, particularly in excluding anti-Semitism and more overt forms of racism.

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Sorry, Folks, But Donald Trump and Bernie Sanders Are Not Revolutionaries 1

It is understandable that Donald Trump and Bernie Sanders have been able to garner a tremendous amount of support among many who are inclined to think ill of the system (which is rapidly becoming a majority of the U.S. population).

Both men are a refreshing alternative to the scripted politicians that comprise the “mainstream” presidential candidates, and both are raising topics of interest that many people find compelling but which the establishment candidates will not touch for obvious reasons.

Bernie Sanders is essentially a single-issue candidate, and his issue is the widening class divisions that have appeared in the United States in the era of globalization, and which are now the greatest at any point in the past century. Trump is essentially addressing the same issue, albeit from a different implicit ideological perspective.

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The Strongest Prejudice Was Identified Reply

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From Edge: Jonathan Haidt on politribal prejudice.

______________

If you were on a selection committee tasked with choosing someone to hire (or to admit to your university, or to receive a prize in your field), and it came down to two candidates who were equally qualified on objective measures, which candidate would you be most likely to choose?

__A) The one who shared your race
__B) The one who shared your gender
__C) The one who shared your religion
__D) The one who shared your political party or ideology

The correct answer, for most Americans, is now D. It is surely good news that prejudice based on race, gender, and religion are way down in recent decades. But it is very bad news—for America, for the world, and for science—that cross-partisan hostility is way up.

My nomination for “news that will stay news” is a paper by political scientists Shanto Iyengar and Sean Westwood, titled “Fear and Loathing Across Party Lines: New Evidence on Group Polarization.” Iyengar and Westwood report four studies (all using nationally representative samples) in which they gave Americans various ways to reveal both cross-partisan and cross-racial prejudice, and in all cases cross-partisan prejudice was larger.

First they used a measure of implicit attitudes (the Implicit Association Test), which measures how quickly and easily people can pair words that are emotionally good versus bad with words and images associated with Blacks vs. Whites. They also ran a new version of the test that swapped in words and images related to Republicans vs. Democrats, instead of Blacks vs. Whites. The effect sizes for cross-partisan implicit attitudes were much larger than cross-race. If we focus just on White participants who identified with a party, the cross-partisan effect was about 50 percent larger than the cross-race effect. When Americans look at each other or try to listen to each other, their automatic associations are more negative for people from the “other side” than they are for people of a different race.

In another study they had participants read pairs of fabricated resumes of graduating high school seniors and select one to receive a scholarship. Race made a difference—Black and White participants generally preferred to award the scholarship to the student with the stereotypically Black name. But Party made an even bigger difference, and always in a tribal way: 80 percent of the time, partisans selected the candidate whose resume showed that they were on their side, and it made little difference whether their co-partisan had a higher or lower GPA than the cross-partisan candidate.

In two additional studies Iyengar and Westwood had participants play behavioral economics games (the “trust game” and the “dictator game”). Each person played with what they thought was a particular other person, about whom they read a brief profile including the person’s age, gender, race, and political ideology. Race and ideology were manipulated systematically. Race made no difference, but partisanship mattered a lot: people were more trusting and generous when they thought they were playing with a co-partisan than a cross-partisan.

This is extremely bad news for America because it is very hard to have an effective democracy without compromise. But rising cross-partisan hostility means that Americans increasingly see the other side not just as wrong but as evil, as a threat to the very existence of the nation, according to Pew Research. Americans can expect rising polarization, nastiness, paralysis, and governmental dysfunction for a long time to come.

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More Than a Whiff of Cologne 1

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More than you might wanna inhale!

~MRDA~


Opinions/Editorials:

How to deal with the sexual assaults in Cologne and Hamburg by Musa Okwonga

German Feminists: Forget Rapist Migrants, They’re Already Marginalised by Liam Deacon

Why We Can’t Stay Silent on Germany’s Mass Sex Assaults by Maajid Nawaz

The solution to Germany’s migrant problem is simple. But not easy. by Janet Bloomfield a.k.a JudgyBitch

Chaos and Violence: How New Year’s Eve in Cologne Has Changed Germany by Spiegel Staff

We need to talk about Cologne by Greek Forum of Refugees (et al)

The Charlie Hebdo cartoon about Aylan Kurdi and sex attackers is one of its most powerful and important by Jessica Brown

The false dilemma of the rapacious Muslim narrative by Hannah Wallen

Cologne and the ‘sexism of the other’: Why tougher migration policies won’t solve sexual abuse by Anne Jenichen

A reply to Anne Jenichen on the link between immigration and sexual violence by Daniel Falkiner

Is Europe Choosing to Self-Destruct? by Judith Bergman

Summary of the Coordinated Sexual Assaults by Immigrants Against Europeans on N.Y.E. by Govan Kilgour

After Cologne, Feminism is Dead by Phillip Mark McGough

Europa: When Feminism is Silent by NM Phoenix

Lie Back and Think of Brussels by Ann Sterzinger and Jamie Mason

Reports:

The Guardian: German minister suggests New Year’s Eve assaults were coordinated

Breitbart: Berlin, Cologne, Hamburg, Stuttgart, Dusseldorf… New Year’s Migrant Sex Assault In Every Major German City

The Huffington Post: German Train Station Attacks In Cologne: Ralf Jaeger Compares Right Wing Commenters To New Year’s Sex Attackers

BBC News: Cologne Mayor’s ‘code of conduct’ to prevent sexual assault angers many

Breitbart: Eyewitness Cologne: Germany Deploys 143 Officers To Stop Migrant Rape, 1,500 Officers To Stop Anti-Rape Protest

Daily Mail: UK celebrities furious as far-right group uses bloody pictures of them as examples of Cologne sex attacks

The Local: Backlash after women told not to go out alone

International Business Times: Cologne sex attacks: Syrian refugees take to streets to condemn mass assaults by migrants on New Year’s Eve

The Independent: Cologne attacks: American woman tells how Syrian refugees rescued her from New Year’s Eve sexual assault

Discussion:

Paleolibertarian book from the UK Reply

cover.jpg

Liberty from a Beginner: Selected Essays (Second Edition)

Twenty Five Essays with an Introductory Overview

By Keir Martland

Foreword by Sean Gabb

Buy as a paperback

Also available for the Kindle

FROM THE REVIEWS

“[these essays] break out of the dead end that British libertarianism – and much American – has found itself in since about 1980.” – Sean Gabb (Libertarian Alliance)

“Keir Martland provides a perspective that synthesizes Rothbardian libertarianism with cultural traditionalism to offer insights that are as penetrating as they are rare.” – Keith Preston (Attack the System)

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ISIS Attacks are Excuses for Censorship and Disarmament Reply

Truth Axis

The Paris terrorist attacks and San Bernardino shootings have ushered in a new era of urban terror. The combined death toll of both attacks was 146 dead with hundreds wounded. The response from American politicians, law enforcement and intelligence departments has varied, but is unified in their calls for expansion of government power to fight a terrorist threat that the the US had a hand in creating. Together, mass shootings and the threat of terrorism have been the primary fears upon which the ruling elite has played upon to legitimize their mass surveillance programs, mass disarmament plans, and expansion of their wars for global hegemony. Here is how they are doing it.

Democrats want you to support expanded gun control.

An editorial in the New York Times said that rifles were “marketed as tools of macho vigilantism and even insurrection” and said that politicians “reject the most basic restrictions on weapons of mass killing”. It is clear that the left wing of the global plutocracy wants us to fear and even hate armed civilians, though it remains entirely uncertain that gun ownership rates have anything to do with recent reductions in violent crime and homicide rates. Furthermore, mass shooting deaths accounted for only .09% of homicides from 1984 to 2014. Most recently, President Obama is pushing for an executive order to expand background checks and close the so-called “gun show loophole” that allows people to buy weapons without a background check at gun shows. Though, again, it is unclear if such measures would have prevented any recent terrorist attack or mass shooting. In fact, it is believed and almost assured that the Paris terrorist attacks were carried out with weapons smuggled in from the Balkans and other European nations with a thriving black market in firearms. How are measures designed to keep guns out of the hands of citizens supposed to stop terrorists? One can only conclude that they are not supposed to stop terrorists, only stop people with intentions of so called “macho vigilantism” and “insurrection,” also known as US citizens.
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Reading Through An Indigenous Peoples’ History of the United States: Multiculturalism 1

Originally posted at Lingit Latseen

AnIndigenousPeoplesHistory

An Indigenous Peoples’ History of the United States. Photo: Vince Rinehart

I’ve finally picked up Roxanne Dunbar-Ortiz’s book, An Indigenous Peoples’ History of the United States. The book is an attack on the legitimizing ideology and narrative of the United States’s subjugation of the indigenous people of North America. Though I have only just begun reading it, I am familiar with indigenous decolonization efforts and thought. Even in the little I’ve read so far, I am more than impressed with Dunbar-Ortiz’s critique of the founding myths of the US, which attempt to erase the deep and rich history of this continent and the Native peoples who have lived on it for millennia.

As I read through I will be recording some of my thoughts and highlights from the book, both as a way to remember and to analyze what I’ve read. Maybe you’ll find this useful, or maybe it will just be a series of articles that I may reflect on myself. More…

What ISIS Really Wants 2

1920

From the Atlantic. A thorough overview of the much-maligned militant-Muslim Männerbund.


What is the Islamic State?

Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.

The group seized Mosul, Iraq, last June, and already rules an area larger than the United Kingdom. Abu Bakr al-Baghdadi has been its leader since May 2010, but until last summer, his most recent known appearance on film was a grainy mug shot from a stay in U.S. captivity at Camp Bucca during the occupation of Iraq. Then, on July 5 of last year, he stepped into the pulpit of the Great Mosque of al-Nuri in Mosul, to deliver a Ramadan sermon as the first caliph in generations—upgrading his resolution from grainy to high-definition, and his position from hunted guerrilla to commander of all Muslims. The inflow of jihadists that followed, from around the world, was unprecedented in its pace and volume, and is continuing.

Our ignorance of the Islamic State is in some ways understandable: It is a hermit kingdom; few have gone there and returned. Baghdadi has spoken on camera only once. But his address, and the Islamic State’s countless other propaganda videos and encyclicals, are online, and the caliphate’s supporters have toiled mightily to make their project knowable. We can gather that their state rejects peace as a matter of principle; that it hungers for genocide; that its religious views make it constitutionally incapable of certain types of change, even if that change might ensure its survival; and that it considers itself a harbinger of—and headline player in—the imminent end of the world.

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To stop ISIS, outside powers must end their proxy wars in Syria Reply

 

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Some constructive criticism from Charles Glass.


A French news cameraman burst into the bar of Beirut’s Commodore Hotel, where his colleagues gathered most evenings, on November 17, 1983. “At last,” he shouted, cupping both hands upward, “someone with balls!” French warplanes had just bombed the town of Baalbek, site of magnificent Roman ruins but also of a Shiite Muslim militant barracks. This was France’s revenge for the killing of 58 French troops by a suicide bomber four weeks earlier. On the same morning the French died, the United States had lost 241 American service personnel, most of them U.S. Marines, to another suicide bomber. So far, Washington had not responded. We learned later that Defense Secretary Caspar Weinberger, who was against sending Marines to Lebanon in the first place, had dissuaded President Ronald Reagan from bombing Lebanon until there was evidence to prove who had done it.

France’s bombardment satisfied one French cameraman. It changed nothing, except for the civilians and militants who died in Baalbek. When the U.S. finally bombed eastern Lebanon in December, Syrian air defenses downed a Navy A-6 Intruder. The pilot, Lt. Mark Lange, died when his parachute malfunctioned. The navigator-bombardier, Lt. Robert O. Goodman, became a prisoner for 31 days until the Syrians released him to Reverend Jesse Jackson. And that was that.

By April 1984, the French and American forces of the ill-advised Multinational Force had left Lebanon. French President Francois Mitterrand’s promise to remain in defiance of those who had murdered his soldiers was forgotten, as was President Reagan’s commitment to peace in Lebanon. The civil war, already in its eighth year, did not end until 1990. The parties behind the bombing of the French and American troops, the Hezbollah militia and its backers, Iran and Syria, emerged more or less victorious. In fact, Syria had proven itself so powerful in Lebanon that the U.S. approved its military occupation to keep order. Syria went too far by assassinating former Lebanese Prime Minister Rafic Hariri in February 2005, and its troops were forced to evacuate the country two months later.

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Why I’m Scared of Widows & Orphans 2

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Islam, immigration, and interventionism.

I’ll be incorporating a response to the Ann-xieties expressed here (and elsewhere) into a future Infernal episode.


There’s a lot of raspberrying and dismissiveness in the debate over whether to let the wave of “Syrian” “refugees” wash up on U.S. shores. In the partisan sandbox-fights to which we tend to reduce even the most serious questions, it’s easy to forget that in a case like this, there is probably a strong moral argument to be made on either side.

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Ron Paul: Is Islam on the Verge of Engulfing Western Civilization? 3

In a better world, Paul would be POTUS.

(In an >even< better world, the concept of a POTUS – and other national equivalents – would remain just that.)

Antiracism, Our Flawed New Religion 1

By John McWhorter

Opposition to racism used to be a political stance. Now it has every marking of a religion, with both good and deleterious effects on American society.
An anthropology article from 1956 used to get around more than it does now, “Body Ritual Among the Nacirema.” Because my mother gave it to me to read when I was 13, of course what I remember most from it is that among the Nacirema, women with especially large breasts get paid to travel and display them. Nacirema was “American” spelled backwards—get it?—and the idea was to show how revealing, and even peculiar, our society is if described from a clinical distance.

These days, there is something else about the Nacirema—they have developed a new religion. That religion is antiracism. Of course, most consider antiracism a position, or evidence of morality. However, in 2015, among educated Americans especially, Antiracism—it seriously merits capitalization at this point—is now what any naïve, unbiased anthropologist would describe as a new and increasingly dominant religion. It is what we worship, as sincerely and fervently as many worship God and Jesus and, among most Blue State Americans, more so.

To someone today making sense of the Nacirema, the category of person who, roughly, reads The New York Times and The New Yorker and listens to NPR, would be a deeply religious person indeed, but as an Antiracist. This is good in some ways—better than most are in a position to realize. This is also bad in other ways—worse than most are in a position to realize.

For example, Ta-Nehisi Coates, now anointed as James Baldwin’s heir by Toni Morrison, is formally classified as a celebrated writer. However, the particulars of his reception in our moment reveal that Coates is, in the Naciremian sense, a priest. Coates is “revered,” as New York magazine aptly puts it, as someone gifted at phrasing, repeating, and crafting artful variations upon points that are considered crucial—that is, scripture. Specifically, Coates is celebrated as the writer who most aptly expresses the scripture that America’s past was built on racism and that racism still permeates the national fabric.

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The Magical Bottomless Labor Pool Reply

GoHome

The Princess of Pessimism, Ann Sterzinger, on labour and…er, labour.


1,950 words

A few months back, publisher Chip Smith asked me to write a new intro for the upcoming second edition of my 2011 novel NVSQVAM. To write the essay I had to rethink my protagonist, Lester Reichartsen, whose youth and dreams came to a screeching halt when his girlfriend slyly quit taking her birth control pills.

Reviewers’ response to Lester’s depressive and unenthusiastic assumption of the role of family man surprised me. Many a columnist—both liberal and conservative, those who loved the book and those who hated it—declared him a disgusting human being.

Pushing aside the fact that the phrase “disgusting human being” may be redundant, I was forced to confront the contrast between reader responses and my own underlying assumption: that Lester is no more horrible than anyone else.

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Halal & Hypocrisy XIII: Remove Kebab? 1

 

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New from the Inferno: A tyrannical tale of kebabs and killjoys.


The south of France, and one man finds himself deeply disenchanted by the culinary delights on offer in his locale. So much so, in fact, that he took to the press, voicing his determination never to let another kebabish open in his town again.

Lushes and reprobates – I give you Robert Ménard: ex-secretary general of press freedom group Reporters Sans Frontières and currently disgruntled mayor of the supposedly shish-saturated town of Béziers. This blowhard first came to my attention a couple of weeks back, when I read about his distaste for döner at the Daily Sabah. Already something of a national celebrity for his animus towards Allahphiles—making a point of illegally collecting stats on Muslim schoolkids and personally declaring Syrian refugees in his town persona non grata—the somewhat megalomaniacal mayor now wants to obstruct the opening of any further lamb-spit houses in his locale.

Reading about this reminds me of one reason I kickstarted this series-within-a-series known as ‘Halal & Hypocrisy’: to shine a spotlight on those for whom fighting the Islamification of the Western world serves as a Trojan Horse for their own liberticidal bullshit. Whilst I may not be thrilled about the concept (and existence) of borders (at least not on a nation-state level), I’d be lying if I said I didn’t have some sympathy for those who view them as a means of preserving treasured cultural and civil liberties—not to mention life and limb—in their lands (a la the late Pim Fortuyn). That said, I find it tragicomic how fervently those of such a persuasion appeal to the very institutions responsible for their malaise to make everything alright, especially when the latter either double down with a “solution” that further feeds the beast or take it as an opportunity to play bait ‘n’ switch by adding their own encroachments.

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