Todd Lewis is joined by Keith Preston (anarchist), Sean Gabb (classical liberal) and Alex Fontana (altright) to discuss Race Realism.
Todd Lewis is joined by Keith Preston (anarchist), Sean Gabb (classical liberal) and Alex Fontana (altright) to discuss Race Realism.
Alt-Right leader Richard Spencer and black conservative leader Diante Johnson demonstrate what civilized inter-ideological and interracial discourse looks like.
Over the past few months on Twitter people have noticed that a few Hoteps and I have become quite friendly with white nationalists / Alt-Right. People don’t understand it so allow me to take this time to explain.
A number of people have for my views on the so-called “Muslim travel ban” imposed by the Trump administration. Here goes:
Statistically, the evidence shows that right-wing terrorists have been slightly more violent in the years since 9-11 than Islamists, at least in the US obviously. But the meaning I take from this data is that the neocons and other hawks are blowing the Islamic terrorism threat way out of proportion, while liberals and the Left blow the right-wing terrorism threat out of proportion. Both groups need these false narratives to be true for ideological reasons.
The neocons and other hawks want a permanent war against Islam and the Left wants a permanent war against whitey, so there always has to be some looming threat on the horizon. The real violence is the US comes mostly from inner city gangs that murder each other over drug dealing disputes, from fights and domestic violence that spirals out of control, and from the mentally ill or lone nuts like Adam Lanza, Dylan Roof, or Omar Mateen.
September 11, 2001 was a singular but spectacular incident that has predictably kept plenty of people up in arms ever since. The OKC bombing in ’95, which killed about 150, had the same impact on the Left. I remember how after OKC the Left was saying many more such acts were just around the corner. But over 20 years later there’s been no such thing. The same thing happened with 9-11. I remember people talking about how there was going to be nuclear destruction of US cities and terrorism with bioweapons and all kinds of stuff. But 15 years later there’s only been a handful of incidents like Orlando, San Bernardino, and Ft. Hood that were perpetrated by lone nuts or small groups of friends acting as freelancers.
By Colette Gaiter
In the 2016 presidential election, Donald Trump won the white vote across all demographics except for college-educated white women. He did especially well among working class white voters: 67 percent of whites without a college degree voted for him.
Some post-election analysis marveled at how the white working class could vote against its own interests by supporting a billionaire businessman who is likely to support policies that cut taxes for the rich and weaken the country’s social safety net. Since the New Deal, the Democratic Party has been seen as the party of working people, while Republicans were considered the party of the elites. Donald Trump was able to flip this narrative to his advantage. Election 2016 balkanized issues and made it seem impossible to work on racism, sexism, poverty and economic issues all at once. A core question moving forward for social justice advocates and the Democratic Party is how they can move beyond identity politics and attract working-class voters of all races, building stronger coalitions among disparate groups.
One place to look for inspiration and instruction might be 1960s social movements that understood the power of alliances across identities and issues. During this period, a radical coalition formed that might seem impossible today: A group of migrant southerners and working-class white activists called the Young Patriots joined forces with the Black Panthers in Chicago to fight systemic class oppression.
So how did this alliance form? And how can its lessons be applied to today’s political moment?
The “war on drugs” is the third worst domestic policy the United States has pursued in the entire history of the nation, after slavery and the ethnic cleansing of the indigenous people. Drug prohibition is the modern version of crusades against witchcraft. https://www.amazon.com/Ceremonial-Chemistry…/dp/0815607687
The controversial leader of the National Policy Institute goes head to head with interviewer Roland Martin.
This is a must watch.
Please don’t buy into the left’s hysteria about Trump.
So says former Black Panther leader Elaine Brown. Here’s the money quote:
“When it first formed, armed BPP members patrolled Oakland neighbourhoods – in their iconic blue-shirt, leather jacket, black beret combo – to keep an eye on the police. They were caricatured as violent militants, but they were standing up for rights as old as the Constitution itself. Newton, a law student, made himself an expert on gun law. Whenever the cops piped up, he’d blast them with the Second Amendment, Supreme Court judgements, chapter and verse: ‘I will observe you carrying out your duties whether you like it or not!’
By Tom Slater
“I don’t know what Black Lives Matter does, so I can’t tell you how it compares to what the Black Panther Party was. I know what the BPP was. I know the lives we lost, the struggle we put into place, the efforts we made, the assaults on us by the police and government – I know all that. I don’t know what Black Lives Matter does. So if you can tell me, I’ll give you my thoughts.’
So says Elaine Brown, activist, singer and former chairwoman of the Black Panther Party, talking to me from her home in Oakland, California. She doesn’t like my question. This year marks the 50th anniversary of the founding of the Black Panther Party, a revolutionary, socialist, black-power organisation formed in Oakland by then college students Huey Newton and Bobby Seale. And, as journalists scrabble to pen pieces about ‘what’s changed’, cack-handed comparisons abound.
I ask Brown about Black Lives Matter, the movement that erupted in the wake of the shooting of Mike Brown, an unarmed black teenager, in Ferguson, Missouri, in 2014. This nebulous hashtag-come-protest movement has been compared – both by its supporters and detractors – with the BPP; it’s either hailed as a continuation of the struggle or slammed as a resurgence in ‘divisive’, ‘militant’ black nationalism. Talking to Brown it becomes clear that both sides give BLM too much credit.
‘There is no comparison’, she says. ‘The next wave of young people running out here, who are complaining and protesting about the murders of young black men and women by the police all over the country, they will protest but they will not rise up in an organised fashion, with an agenda, to create revolutionary change… We advocated community self-defence organisations to be formed, so that we would not be assaulted by the police, so that we would bear arms and assume our human rights.’
Anti-Fascist News has been engaging in some lazy investigative journalism about me; either that or they’re running a deliberate disinformation campaign. Given Antifa’s track record of cultish, conspiracy-theory behavior, either or both could be true.
For the uniformed, Antifa is a network of Communists and anarcho-communists who are self proclaimed anti-racists and antifascists. While they hope to prevent the second coming of Adolf Hitler and Nazism, they tend to have a hard time finding actual fascists and spend a great deal of time policing leftwing political groups and movements, where they attempt to expel anyone and everyone who doesn’t adopt their particular brand of anarcho-communism. The predictable results of their demands for ideological purity on the left are fractured political movements full of suspicion and paranoia. A very brief overview of the authoritarian left and its history will show you little but petty infighting, expulsions, fracturing, and splintering, which will leave you wondering to what degree their movements are run by Cointelpro. They are the McCarthyists of the left, checking under the bed for fascists and monitoring their supposed friends and allies for any signs that they don’t toe the line and agree with their narrow set of views.
Some things they had to say about me: More…
Last week, a few dozen Native Americans showed up to protest the $3.8 billion, 1,172-mile-long pipeline that would cross right through their sacred land. As word spread, however, the few dozen turned into more than 2,500 native Americans. Because of the large turnout, a brief victory ensued for the people after the developers of the four-state oil pipeline agreed to halt construction until after a federal hearing in the coming week.
In spite of both the company building the pipeline, Dallas-based Energy Transfer Partners, and the federal government applying pressure, the Native Americans from the Standing Rock Sioux Tribe have remained resilient.
My videos are made under the U.S. Fair Use Law. Under Section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.
An interesting take on immigration, economics, and US-Mexican relations from a Mexican nationalist.
The economic analysis he gave was quite good. I wish these identitarian folks would emphasize that more. Often they sound like ordinary Republicans grousing about “colored folks on welfare.” He didn’t say anything Ralph Nader or Noam Chomsky would disagree with in that area.
His description of Latin America as a European civilization is pretty much in line with my own thinking. We’re descended from Northern Europe and they from Southern Europe. We’re historically Protestant and they Catholic. We speak English and they Spanish. But it’s still derivative of the West, and we both have native indigenous and black minorities as well.It’s not like Islam or Southern or Eastern Asian which is a whole different civilization.
Fernando Cortés, a long-time Mexican nationalist and identitarian, offers his perspective on immigration to the United States at the 2016 American Renaissance conference. He argues that the Mexican regime could be accused of almost intentional mismanagement of the economy so as to keep Mexicans poor and provide cheap labor for Americans. Mr. Cortés acknowledges the damage that massive Mexican immigration does to American identity, and says that, at the same time, the present system is bad for Mexico, which loses important workers, even as corruption and civil decay creep north. He speaks of his happiness in finding identitarians in America because, “for me, the US is Mordor—the only place where the ring can be destroyed.” We will always be neighbors, he says, and “two nations can live side by side with true, separate identities.” However, this can be successful only when “each nation has its own folk, territory, and independence.”
By David Bedford
The North Star
This article originally published in the Canadian Journal of Native Studies, 1994. It is republished with permission; formatted for the web by North Star.
Bird and Fish, Jackson Beardy1This paper will deal, in a preliminary way, with one of the least studied areas in Marxist thought, the “Aboriginal question.” It is becoming increasingly clear that the desire of Aboriginal peoples for self-determination, expressed in the agitation for self-government, will not disappear. It is unlikely that the desire to preserve culture, and to resist any further encroachment by industry or by the modern state, will be articulated in any other political form than self-government. The overwhelming rejection of the Charlottetown proposals for self-government by Aboriginal peoples,1 in the face of their acceptance by the leadership of four major Aboriginal organizations (the Assembly of First Nations, the Native Council of Canada, the Métis and the Inuit Tapirisat) indicates that there is little agreement over what self-government should entail. However, despite these powerful disagreements, few in the various Aboriginal communities located in the northern half of that land mass which many Aboriginal people call Turtle Island dispute the need for self-determination.
The crack in the PC Coalition gets wider. This is awesome!
Hopefully, the party conventions this summer will resemble Chicago 1968. Street fighting between Clintonistas and BLM, and between Trumpians and Neocons, would be beyond awesome.
Not so fast, says the latest data.
On February 27th, Hillary Clinton led Bernie Sanders among African-American voters by 52 points.
By March 26th, she led Sanders among African-Americans by just nine points.
And today, Public Policy Polling, a widely respected polling organization, released a poll showing that Sanders leads Clinton among African-American voters in Wisconsin by 11 points.
It’s all part of a dramatic national trend that has seen Clinton’s support among nonwhite voters dwindle to well under a third of what it was just a month ago — not nearly enough support to carry her, as it did throughout the Deep South, to future electoral victories in the Midwest and Northeast.
So no, it’s not a coincidence that, in the 18 state primary elections since March 1st, Bernie Sanders has won on Election Day in 12 of them.
(That’s right: Bernie won among live and provisional ballots in Arizona, Illinois, and Missouri.)
Of Clinton’s five post-March 1st Election Day wins, four (Mississippi, Louisiana, Florida, and North Carolina) were in the South, and were made possible by a level of support among nonwhite voters that Clinton no longer enjoys. Indeed, this coalition was already collapsing when Clinton won in Florida and North Carolina on March 15th. At the polls in North Carolina on Election Day, Clinton won just 52 percent to 48 percent, including the tens of thousands of provisional ballots cast (which, still being counted, have gone, as expected, 57 percent for Senator Sanders). In Florida, the 36-point edge Clinton held in the first three weeks of early voting (February 15th to March 7th) dwindled to a 13.4-point edge among those who made their decision regarding who to vote for from March 8th to March 15th.
In short, the Clinton campaign is in the midst of an historic collapse — much of it due to the unraveling of support for Clinton among nonwhite voters — and the national media has yet to take any notice.
It has probably never occurred to quite a few anarchists that racial persecution is a bad idea, regardless of the skin colors involved, or that oppression by reactionary Communists is just as bad as oppression by reactionary Fascists.
Perhaps everyone should just go their own way?
The New Right is a Anglo-European intellectual, political, social, and cultural movement gaining influence within Paganism, Polytheism, Heathenism, and the Occult communities. Generally called either ‘proto-fascists’ or ‘crypto-fascists,’ their ideology mirrors many aspects of what we might call ‘traditional’ Fascists, though only a few on the New Right claim that identity.
The full transcript of my recent interview with the C-Realm podcast.
KMO: You are listening to the CRealm podcast. I’m your host, KMO. And I’m speaking with Keith Preston of Attack the System. Keith, welcome to the CRealm podcast.
Keith Preston: Thank you for having me.
KMO: I have been listening to your podcasts. I live in New York city. My children live near Baltimore, and I drive there every now and again to visit them. And so, I have a lot of time to listen to big chunks of people’s podcast archives. So, just recently I listened to probably 3 or 4 of your shows over the course of a couple of days. And they’re pretty dense, I have to say, and erudite. Very impressive. And I feel like I have been enriched by those drives.
Preston: Oh. Well, thank you.
KMO: You have a great turn of phrase that I want to get around to, and that is “totalitarian humanism.” But rather than dive right into that, I would like to invite you to just say more about your general project of the work that you do with podcasting and writing.
Europeans and Africans, Jews and Arabs, Christians and Muslims, all united in the pursuit of profit via the slave trade. Apparently, the Left is correct when they say that multiculturalism works when people are united by common social ideals and economic values.
Incidentally, I’ve been criticized recently for suggesting that slavery reparations might actually be justified. However, I’d actually go much further and suggest reparations to the working class as a whole might be justified. See Kevin Carson’s work on this question.
By Jim Goad
If there is a historical weapon more powerful and decisive than guns, it is certainly guilt. Those who seek to conquer will wield the primitive biblical notion of collective guilt as a bludgeon to dampen a rival group’s spirit and their willingness to resist. Guilt is injected like a fatal virus into entire populations to demoralize and weaken them. And at least as far as whites in the West are concerned, it is working like a charm.
Without so much as asking a single question, many modern whites have gullibly swallowed a skewed and incomplete historical narrative that depicts them as history’s sole villains and the nonwhite world as innocent, suffering lambs.
Alas, despite the cheering warmth such simplicities afford to simple minds, life is never that simple, and as any honest student of history knows, there is no such thing as “good guys”—there are only bad guys who won and bad guys who lost.
I don’t personally have a horse in this race as I am neither a Christian nor a white nationalist, or even a rightist in any conventional sense, but as one interested in ideologies I think this would still make for an interesting debate.
By Brock Bellerive
“Oh, East is East, and West is West, and never the twain shall meet,
Till Earth and Sky stand presently at God’s great Judgment Seat;
But there is neither East nor West, Border, nor Breed, nor Birth,
When two strong men stand face to face, tho’ they come from the ends of the earth!”
– Rudyard Kipling, The Ballad of East and West
My name is Brock Bellerive, editor of Praise of Folly, and you’ve never heard of me. That’s by design. I tend to shy away from the recurring brawls of the blogosphere, partly due to my innate non-confrontational nature and partly due to my lack of interest in many of the topics that frequently enflame the masses. I am not extraordinary in any field, though I try. However, it is not inconceivable for me to see myself lobbing a few bombs at those who sit too comfortably among their ideological rank-and-file, especially when I have obtained certitude that I am right to do so. This would be one of those moments.
This looks to be interesting.
A new revolutionary culture emerged in the turbulent 1960s, and the Black Panther Party was at the vanguard. Weaving together a treasure trove of rare footage with the voices of a diverse group of people who were there, Stanley Nelson tells the vibrant story of a pivotal movement as urgent today as it was then.