An interesting interview and debate.
This is an interesting interview with a Native American US Army veteran and former Antifa turned National Socialist. Listen here. The politics aren’t really my cup of tea, but there’s a lot of interesting information and ideas discussed in this.
Given the recent exchange on anti-Semitism between anarcho-communist Wayne Price, national-anarchist Sean Jobst and myself, this article from Unz Review and the article from Telos posted adjacently offer two diametrically opposed perspectives on US-Israel relations, Zionism, Jewish power and anti-Semitism.
By Philip Giraldi
I spoke recently at a conference on America’s war party where afterwards an elderly gentleman came up to me and asked, “Why doesn’t anyone ever speak honestly about the six-hundred-pound gorilla in the room? Nobody has mentioned Israel in this conference and we all know it’s American Jews with all their money and power who are supporting every war in the Middle East for Netanyahu? Shouldn’t we start calling them out and not letting them get away with it?”
It was a question combined with a comment that I have heard many times before and my answer is always the same: any organization that aspires to be heard on foreign policy knows that to touch the live wire of Israel and American Jews guarantees a quick trip to obscurity. Jewish groups and deep pocket individual donors not only control the politicians, they own and run the media and entertainment industries, meaning that no one will hear about or from the offending party ever again. They are particularly sensitive on the issue of so-called “dual loyalty,” particularly as the expression itself is a bit of a sham since it is pretty clear that some of them only have real loyalty to Israel.
Most recently, some pundits, including myself, have been warning of an impending war with Iran. To be sure, the urging to strike Iran comes from many quarters, to include generals in the Administration who always think first in terms of settling problems through force, from a Saudi government obsessed with fear over Iranian hegemony, and, of course, from Israel itself. But what makes the war engine run is provided by American Jews who have taken upon themselves the onerous task of starting a war with a country that does not conceivably threaten the United States. They have been very successful at faking the Iranian threat, so much so that nearly all Republican and most Democratic congressmen as well as much of the media seem to be convinced that Iran needs to be dealt with firmly, most definitely by using the U.S. military, and the sooner the better.
Many liberals and leftists that I know are currently in a state of panic over the rise of the Alt-Right, which they predictably regard as the onset of the Fourth Reich. In reality, the Alt-Right is a very small movement that is made to seem much, much larger than it is because of its provocative effect which is duly amplified by the sensationalist media.
The Alt-Right is an entirely predictable backlash against ongoing demographic transformation of the US, the entrenchment of political correctness, globalization, and the hegemony of the neocons in mainstream conservatism. The Alt-Right is to white nationalism what the Religious Right was to Christian conservatism, only with a lot less in the way of size, resources or influence. In nearly 40 years of its existence, the Religious Right has lost every one of its major issues (abortion, school prayer, gay rights, gay marriage, reversing the sexual revolution of the 1960s, gender roles, family relations, education policy, etc.) and the Alt-Right will be even less successful in the long run.
The Religious Right merely wanted to turn back the clock to the 1950s while the Alt-Right wants to go back to the 1920s when segregation, eugenics, and comprehensive immigration were the status quo. Ain’t gonna happen. In fact, neo-Nixonian Donald Trump may well turn out to be the right-wing’s last stand. (And unless anyone accuses me of libertarian bias, it is even more unlikely that the mainstream libertarian program of turning back the clock to the Gilded Age is going to happen).
By Thomas J. Main
Los Angeles Times
Inquiring minds want to know: What exactly is the “alt-right,” and how large is the audience for the movement?
The essence of the alt-right can be distilled to this catchphrase: All people are not created equal. That’s even more extreme than it may sound. Prominent alt-right thinkers don’t only believe that some are naturally taller, stronger or smarter than others, but also that some groups are more deserving of political status than others. They reject the concept of equality before the law.
Andrew Anglin is editor of the most popular alt-right web magazine, the Daily Stormer. He has written that “The Alt-Right does not accept the pseudo-scientific claims that ‘all races are equal.’” He also supports repatriation of American blacks to Africa or “autonomous territory” within the U.S.
Not all alt-right thinkers are so radical in their aims, but they all believe in some form of race-based political inegalitarianism. The unequal brigade includes in its ranks editors of and regular contributors to many alt-right web magazines, including Richard Spencer of Radix Journal, Mike Enoch of the Right Stuff, Brad Griffin (also known as Hunter Wallace) of Occidental Dissent, Jared Taylor of American Renaissance and James Kirkpatrick of VDARE (named after Virginia Dare, the first British child born in America).
The exact size of the alt-right is perhaps not of the utmost importance. As an ideological movement, the alt-right seeks not immediate policy or electoral victories, but longer-term influence on how others think about politics. Still, it’s possible to get a sense of the scope of this netherworld through web traffic.
From September 2016 to May 2017, I analyzed visits and unique visitors to scores of political web magazines of various political orientations. (One person accessing a site five times in a month represents five visits but only one unique visitor). Through interviews and using the site Media Bias / Fact Check, I identified nine alt-right sites, 53 sites associated with the mainstream right, and 63 with the mainstream left. I excluded left- or right-leaning general-interest publications, such as BuzzFeed, the New York Times or the Wall Street Journal. Data were obtained from SimilarWeb, a well-known provider of web-marketing information. All audience figures given here are monthly averages for the nine-month period I studied.
By Sam Kestenbaum
For Jewish protesters gathered at this month’s far-right rally in Charlottesville, facing off with white nationalists meant coming face to face with groups that call openly for their murder.
“First stop Charlottesville, next stop Auschwitz!” white supremacists shouted, brandishing swastika flags and hoisting their arms in the Nazi salute. “Get in the showers!”
“For weeks, I was debating whether or not anti-Semitism was central to the American formation of white supremacy,” said Bethany Koval, a Jewish college student and activist from New Jersey. “I was emotionally unprepared for many of those traditional Nazi chants in Charlottesville.”
Koval said that before Charlottesville she saw white supremacy as primarily targeting or exploiting African Americans and other people of color. “I struggled to see how Jewishness fit into that equation,” Koval said. “Then came the tiki torches.”
“Failure” doesn’t even begin to describe it. I would argue that Charlottesville was the end of the Alt-Right’s opportunity to be anything other than a fringe subculture. In 4GW, the propaganda wars are the most important of wall, and the Alt-Right essentially suffered a Hiroshima attack in Charlottesville. At this point, Richard Spencer is simply the “new David Duke,” Matt Heimbach is merely the “new Tom Metzger,” and the Alt-Right generally are now the “new skinheads,” or at best the SJWs and Antifa of the Right. The Alt-Right may not have wanted it to turn out this way, but that’s how it is. The more radical people on the Alt-Right will remain on the fringes from here on, and the more moderate people will be absorbed by the system as a kind of “racial conservatives” who will play a role similar to the religious right in terms of their relationship to mainstream conservatism.
By Titus Quinctius
’m sure that a lot of folks in the alt-Right, of whatever stripe, are feeling pretty black-pilled right at this moment. As well they should, because the Unite the Right rally in Charlottesville was a disaster. There’s no way to get around that. Don’t take what I’m about to say in the post below as “punching right”. Rather, understand it as me giving some well-meaning, and I believe much needed, counsel.
What everyone who is interested in this needs to understand is that the reason the Unite the Right (UTR) rally was a failure was because it completely neglected to take into account 4GW (Fourth-Generation Warfare) principles which can very easily be applied to civilian situations remaining at conflict levels below outright armed conflict. In fact the leadership at UTR and during the subsequent chain of events once the rally got started broke just about every rule of 4GW that could have been broken.
My advice for any serious alt-Righter of any stripe who wishes to avoid future debacles like UTR would be to first, first, FIRST read Victoria by William Lind, and then familiarize yourself with Lind’s other materials on this subject. If you haven’t done this yet, then stop what you’re doing, alt-Right involvement-wise. You’re only going to hurt, not help your cause.
However in the meantime until you can do this, I’ll provide a few pointers as overview.
My prediction is that in the not so distant future there will no longer be a distinctive “American” national identity other than pop culture, fast food, and speaking English with a North American accent. I’m quite sure that present efforts to remove monuments to figures like the Confederate leaders and Christopher Columbus will be followed by calls to eliminate monuments to figures like Washington, Jefferson, and Lincoln. The Right is correct when they express concern about this, and the far Left will sometimes state explicit intentions of these kinds. I always predicted that as demographic change continued to take place and the general culture moved leftward, white nationalism would, for better or worse, grow as a movement as well.
I would predict that even the Fourth of July will eventually be attacked as a holiday celebrating white male slaveholders. While the historian in me laments such occurrences, these can actually help to serve the anarchist cause by delegitimizing the existing state. Eventually, there will simply be no “America” at all even if the government continues to exist as an instrument of rule. Instead, the USA will simply be an agglomeration of corporations, arms merchants, bankers, and politicians ruling over a society that is fractured into cultural, ethnic, religious, and socioeconomic tribes seeking a greater share of the spoils. Such a society would barely cohere as a nation, and would probably more closely resemble present day India. This could only serve to weaken the existing state, but what comes next matters, and that’s why anarchists need to do a much better job than at present in terms of growing their own movements.
By William S. Lind
One reason Donald Trump won last year’s election was that he was widely perceived as the white candidate. This marked something more important than his election: the rise of white political consciousness. As other racial and ethnic groups have done for some time (“La Raza” means “The Race”), whites are increasingly defining themselves by race rather than class. Like other groups, they perceive they have group interests as whites and they are willing to work and vote for those interests. This is entirely legitimate.
I’ve always thought that the Left’s reflexive habit of calling anyone and anything “racist” was going to have a “little boy who cried wolf” effect eventually. Genuine racism is dangerous, and potentially leads to the kind of inter-ethnic violence and oppression that has traditionally been found in many, if not most, societies. Racism is like alcoholism and drug addiction. It’s not something to encourage, but it will always happen anyway on some level in spite of efforts at prevention. As with addiction problems, the appropriate response is harm reduction, and not jihad approaches such as the 1030s Prohibition, the State’s “war on drugs” or the Left’s “war on racism.”
By German Lopez
In 2016, researchers stumbled on a radical tactic for reducing another person’s bigotry: a frank, brief conversation.
The study, authored by David Broockman at Stanford University and Joshua Kalla at the University of California Berkeley, looked at how simple conversations can help combat anti-transgender attitudes. In the research, people canvassed the homes of more than 500 voters in South Florida. The canvassers, who could be trans or not, asked the voters to simply put themselves in the shoes of trans people — to understand their problems — through a 10-minute, nonconfrontational conversation. The hope was that the brief discussion could lead people to reevaluate their biases.
By Keith Preston
The State exists for the purpose of maintaining a monopoly over the legitimate use of violence within a particular geographical territory in order to more effectively control resources, exploit subjects, protect an artificially privileged ruling class, and expand its own power both internally and externally. The State does this while maintaining a self-legitimating ideological superstructure, and buying the loyalty of the middle class by suppressing the lower/underclass. The State is what you would get if the Mafia managed to eliminate all of its competitors, including the State itself, and consequently become a state of its own.
At times, the State will seek to maintain total control over every aspect of social life (e.g. the totalitarian regimes of the 20th century, present day North Korea or Islamist regimes like ISIS, the Taliban, and Saudi Arabia, or Israel’s conduct in the occupied territories). However, most modern states allow for a fairly robust civil society to exist that may actually have the effect of affording the average person a fair amount of comfort. States of these kinds, so-called “liberal democracies,” may even encourage intense political debate within certain narrow parameters (or even fairly broad parameters). Some states will allow or even encourage a fair amount crime and disorder in order to legitimize the expansion of state power to an even greater degree (what the late paleconservative writer Samuel Francis called “anarcho-tyranny’‘). For example, isn’t it interesting that in spite of the massive police and prison systems that now exist in the United States, one third of all murders go unsolved?
However, no state can allow disorder to spiral too far out of control, or it will lose its legitimacy in the process. A state of this kind is a protection racket that continues to engage in extortion and exploitation, but can no longer offer actual protection. Hence, states tend to be very sensitive to perceived threats to their own legitimacy. At present, the violence that is taking place between the Antifa, Alt-Right, and their various allies certainly poses no threat to the state. America in 2017 is light years away from Weimar Germany in 1932. But the important question involves the issue of to what degree the State will continue allow such violence to persist, if indeed it does persist, which it may not. That remains to be seen.
Some great points in this, particularly her points that most homicides are intraracial rather than interracial, that most people don’t want anything to do with this kind of racist/anti-racist fanaticism, and that the state is the real enemy of African-Americans.
Black people have scarier things on the horizon than the almost endangered species of white supremacy.
Wow. Actual smart people. Impressed.
In light of tensions and violence in Charlottesville, a secessionist and a black nationalist from Charleston, South Carolina, came together to make sure that what happened is not repeated in their hometown. Jonathan Thrower of the Charleston Black Nationalist Movement and James Bessenger of the South Carolina Secessionist Party join Hari Sreenivasan to discuss what led them to open a dialogue.
By Vincent Law
If you haven’t heard yet, let me inform you that the largest ethno-nationalist rally of the 21st century is being planned for August 12th in Charlottesville, Virgina.
Everyone who isn’t hiding out in Nigeria or Eastern Europe is going to be there.
Despite all the internal bickering and squabbling that has characterized the pro-White movement the last couple of decades, everyone has managed to put aside their differences to focus on this rally.
Jared Taylor of American Renaissance tries to understand the concept of “institutional racism.” Racism is said to be what holds back blacks and whites in American society, but there just don’t seem to be enough racist people or deliberately racist practices to explain large gaps in achievement. The culprit must therefore be institutions, or the structure of society. Jared Taylor shows why this explanation makes no sense, and explains what the real problem is.
Are blacks more likely to be arrested for drug offenses despite using drugs at the same rates as whites? Conventional wisdom has it that the war on drugs is inherently discriminatory, but a closer look at black crime statistics undermines explanations that rely exclusively on racial bias or police discrimination. Jared Taylor, editor of American Renaissance, discusses several empirical studies that support a more nuanced understanding of differential arrest rates for drug-related crimes, one that avoids the pitfalls of the typically reductive explanations that emphasize systemic anti-black discrimination by a hopelessly racist police force.
By Shaun King
New York Daily News
Are you familiar with the 10,000 hour rule that Malcolm Gladwell shares in his book, “Outliers?” It basically states that it takes about 10,000 hours of time and effort in a field to become an expert in it. I’m now nearing my 10,000 hours on police brutality and injustice in America. Going on four straight years, it’s dominated my life as I’ve studied not hundreds, but thousands of cases from top to bottom. I’ve written over a thousand articles on the topic. I’ve organized, agonized, strategized, fundraised, recorded, presented, brainstormed, protested, researched, counseled, and dreamed about how we can solve this crisis — or at least drastically improve it.
And in all of those hours, in all of those cases, I’ve never seen what I’m seeing in Minnesota at this very moment surrounding the horrific police killing of Justine Damond — an Australian immigrant and yoga instructor who was just weeks away from getting married when she called 911 to report suspicious noises outside of her Minneapolis home. The police showed up. Justine, in her pajamas, went outside to meet them, but was fatally shot by one of the reporting officers.
All of that is textbook police brutality. I could name a dozen cases off the top of my head where a family called 911 for help but ended up being victimized by the police instead. Everything about what happened to Justine Damond is normal in America — except the demographics.
She’s white — a sweet, popular, peaceful, blonde-haired, blue-eyed white woman at that.
By Keith Preston
It is fashionable in many of the political circles that I travel in to attribute a range of problems involving international relations, along with other concerns, to “Zionism.” Used in these contexts, Zionism has two meanings, i.e. the state-nationalism of the Israeli regime itself, and the network of Jewish ethno-nationalist supporters of Israel throughout the Jewish diaspora. At times, the critiques of Zionist power represented by these perspectives overlap with traditional anti-Semitic views concerning a supposed “Jewish conspiracy” to undermine civilization by doing all kinds of bad things (The Daily Stormer, Stormfront, and, more articulately, Counter-Currents perspective).
The extent to which most people react to a particular situation or event is quite remarkable and to suggest that such behaviour impairs their overall judgement in terms of lacking the fundamental ability to make an accurate and realistic analysis of the realities behind the political, social and economic issues that shape our day-to-day existence is an understatement. Human spontaneity can often be a good thing, but making knee-jerk assumptions without ensuring that one’s brain is actually keeping pace with one’s keyboard inevitably leads to the widespread dissemination of a congealed and distorted mass of useless misinformation that merely compounds existing problems and allows the Establishment to continue to divide us for its own ends.
By Keith Preston
Special thanks to Peter Topfer, Adam Ormes, Thom Forester, and Sean Jobst for their assistance in the writing of this summary.
On June 17 and 18, the first ever conference of the National-Anarchist Movement (N-AM) took place in Madrid. The process of arranging this conference was certainly not without its difficulties, and the organizers deserve much praise for their diligence in this regard. Originally, the conference was supposed to be hosted by the Madrid section of N-AM, who dropped out of the project shortly (and out of N-AM altogether) before the conference took place. This led to the irony of a conference being held in Spain where no actual Spanish people were among the attendees. Because National-Anarchists are widely despised by leftists who mistakenly regard N-A as a “fascist” tendency, security was a paramount concern.
By Harriet Sinclair
Jewish people celebrating LGBT Pride in Chicago were told not to display Star of David flags because other people found them ‘offensive.’
The Jewish Star of David flag was banned from the city’s annual Dyke March celebrations, and several people carrying the flag were removed form the march because their presence “made people feel unsafe,” LGBT paper Windy City Times reported.
The Dyke March is described by organisers as being a “more inclusive, more social justice-oriented” march than the city’s main Pride parade.
One marcher, Laurel Grauer, said she was harassed by other Dyke March attendees before being told she needed to leave with her flag.
“It was a flag from my congregation which celebrates my queer, Jewish identity which I have done for over a decade marching in the Dyke March with the same flag,” she told Windy City Times.
“They were telling me to leave because my flag was a trigger to people that they found offensive,” she added. “Prior to this [march] I had never been harassed or asked to leave and I had always carried the flag with me.”
The organizers of the march told the Times the event was a pro-Palestinian and anti-Zionist one and that the flags made people feel unsafe.
Jared Taylor, editor of American Renaissance, discusses the concept of “white privilege”–where it came from, what it means, and why it’s absurd.
Is America racist? Is it — as President Barack Obama said — “part of our DNA”? Author and talk-show host Larry Elder examines America’s legacy of racism, whether it’s one we can ever escape, and in the process offers a different way of looking at things like Ferguson, crime, police and racial profiling.