By Dr. Hawzhin Azeez
No longer the Kurdish Question, but the Kurdish Alternative – Hawzhin Azeez
It is either a fallacy, or a pure symbolic violence, to continue to assume the “Kurdish Question” as unresolved.
For scholars, policy experts and political bureaucrats the Kurdish Question, with its complex sub and supra-national political implications, remains as the most pertinent dilemma of our modern times. The epic resistance that occurred against Daesh by the YPG-YPJ propelled the Kurdish Question into the international spotlight like never before. Seminar and conferences are held, papers and books are written at a rapid pace and people across social media flock to the hundreds of pro-Kurdish pages and sites thirsty for information.
And perhaps the clinical label of Kurdish Question was employable, for the Kurds and their stubborn refusal to assimilate and Turkify, Arabize or Persianize resulted in increasing levels of violence by the states to address this ‘problem’. Consequently, for decades the Kurds faced ethnic cleansing, ethnic displacement, Arabization policies, genocides, and loss of even the most rudimentary human rights, resulting from the arbitrary and artificial states who themselves were produced by violent colonial pens. Artificial states and their repressive and ideological machinations promoted violent, exclusionary, oppressive unitary identity politics resulting in the construction of imagined national identities and mythical one history, one nation, one language and one flag constructs. This blood saturated identity was not unique to only post-colonial states, but structurally to all modern ‘nation-states’