The Brilliant continues its series on national-anarchism with an interview Gregor Eugen Elliott. Listen here.
The description of the interview from The Brilliant.
This is an interview with Gregor of Tribes magazine. His story (and article in Tribes) is about the move from “left anarchism” to national anarchism. The discussion is about WTF is left anarchism, National anarchism, and a kindred.
Listen to the podcast from The Brilliant here.
The host’s comments:
“I have been wanting to talk about the line between tribalism and nationalism for years but it is a challenge. All sides take the conversation very seriously ON THE INTERNET whereas my experience IRL isn’t quite the same. I’ve found people willing to joke and tease each other about the categories that do and don’t exist and our participation in them. I’ve found the hyperbole of tough guys, banning, gatekeeping, and racist bullshit to be quite rare in the corporal world. Not as much in the ether.
Right-anarchist Keith Preston sent me a copy of a very interesting (and disturbing) magazine called Tribes that points straight at the issue calling itself a “National Anarchist magazine.” I did a conversation with KP where I tried to tease out the issue of how you can discuss nation in any meaningful way without discussing race (or the nation state tbh) and here is what he had to say about it.
I simply described myself as a “racial atheist,” meaning I have no racial beliefs. And then he was like “But these folks do….” and I simply said that there are many people who do not have racial/ethnic beliefs in the N-A milieu, and those who do are very diverse in terms of their perspective on those issues, and that people of color were among the N-A milieu as well.
To which I’d respond, why call yourself a national anarchist at all? How is a nation defined (especially if you use it in the sense that the Tribes editorial does as in nation = tribes)? I’d then laugh at the use of the term atheist in the same breath as race. You can claim all humans are of the same biological race (and I’d agree) but to say that “Race does not exist” is laughably stupid.
But let’s not get distracted. If the post-modern definition of a nation, or a tribe, is possible, which I’m not sure it is, the place where it was articulated best was in the 80’s by the (not)anarchist, (not)utopian book bolo’bolo. Filled with a world where alco-bolos and les-bolos live together in perfect harmony. Let’s talk about this body of ideas in a context we share… which obviously doesn’t involve KP.
In this two episode block we discuss our discomfort with KP’s approach (the first two episodes focus on the nationalism question in the context of bolo’bolo, the third on the context of bolo’bolo itself) and ask how to discuss nationalism at all in a modern (ie dramaful) context.”
This is a great episode.
In this season three opener we review what the intention is for the 2018 season. This initial set of four conversations (of which this first is more of a presentation) cover four themes. Second Wave Anarchy, Indigenous anarchism, the (im)possibility of social change, and Earth centeredness. This is to set the stage for an anarchism without limits, without the left, and without sounding so doom & gloom.
For further information on these themes
Second Wave Anarchy
or LBC physical book link
Dark Mountain Manifesto
2017 BASTARD Chronicles –
There is a good discussion of Native American/indigenous anarchism in this.
Most recently Klee has been a movie maker but is also known as a musician and media activist. I interviewed him in the first few issues of Black Seed but that really isn’t where our relationship begins.
I’d say our friendship begins exactly where most should, in humor. Klee is one of the first “radical” people I’ve ever met who has joked and criticized and laughed with me as soon as we met. I hope that current is obvious in this discussion which centers on the core of Turtle Island anarchism.