Will the Red Tribe Revolt in the Face of Blue Tribe Victory? 7

Leading fourth generation warfare theorist Bill Lind, a paleconservative, discusses the possibility of a Red Tribe revolt as the Blue Tribe increasingly achieves national hegemony. Some highlights:

“…But something far more powerful than any issue is motivating the base: an ever-stronger feeling that it’s us against them.  “Us” is average people who work for a living, follow the rules, go to church on Sunday, and try to be good fathers, mothers, and neighbors.  “Them” is a mix of elites who despise average people, blacks and immigrants who live on working Americans’ tax payments while committing violent crimes and the Globalist 1% who get rich by exporting average peoples’ jobs….I don’t think it will accept that outcome, not when a radically Left Democratic president starts opening the borders, turning the White House into a LGBTQ wedding chapel and lets millions of black criminals out of jail while giving them the vote.  At that point, there is going to be a rebellion.

In much of the South, the rebellion could take an old/new form: nullification.  That issue seemed to be settled before the Civil War, when the Supreme Court ruled that states could not nullify acts of the federal government.  But in recent years, nullification has come back, not from the Right but from the Left, and, because it is coming from the Left, it has been accepted by the Establishment.  Two clear cases are laws regarding marijuana and enforcement of federal laws against illegal immigration.  On the former, state after state has legalized marijuana despite federal law that makes its sale or use illegal.  It is as clear a case of state-level nullification as I can imagine.  With regard to illegal immigrants, many Left-ruled cities have proclaimed themselves “sanctuary cities” where local police will not enforce federal immigration laws.

This is more or less the same argument I have been making for decades. The Blue Tribe (“progressives”)  have largely won the “culture wars” on most issues, and the “Blue zones” (large cities and coasts) are where most of the US population lives, with the Red Tribe located in the territorially large but sparsely populated rural areas. Decentralization involving urban-surburban-rural separation would largely  have the effect of achieving self-determination for most cultural factions while underming the state/ruling class/power elite at the same found. An anarchist-led revolutionary populism with a  far-left/radical-center/far-right “base” against the neoliberal/establishment is clearly the way to achieve such an objective. Think something like Italy’s Five Star Movement or the Pirate Parties on steroids.

One of the objections that is often raised to my perspective is that people will still be oppressed by authoritarian rightists in the Blue zones, or by authoritarian leftists in Red zones. But that is why pan-anarchism is necessary. There will not merely be Blue and Red zones, but purple, green, pink, lavendar, black, white, brown, yellow, and polka-dotted zones as well. This is not science fiction. Ancient Greece was a collection of thousands of cities with hundreds of different political systems. The Holy Roman Empire was a collection of hundreds of kingdoms and thousands of unique territories. The prototypes are already there. There are thousands of autonomous communities and startup societies around the world today.

Read the entire article here.

One Cheer — More or Less — For the Green New Deal 3

This seems to be a serious, thoughtful critique of the “Green New Deal” idea from a fairly conventional left-anarchist perspective (although Carson is an individualist/mutualist/AWA, not an an-com).

The ATS theoretical model and strategic paradigm is oriented toward global revolutionary struggle against the new Rome (i.e. the global capitalist empire), with an emphasis on indigenous people everywhere, and bottom-up anti-imperialist struggle. I’d say my own geopolitical outlook approximates that of the Shining Path (minus the Maoist fundamentalism).

What Carson describes here is more or less what I would envision the reformist wing of the left-wing of pan-anarchism in First World countries doing, but it’s only that. Notice that the examples Carson provides are all First World places (“the new municipalist movements in Barcelona, Madrid, Bologna, and Jackson”) I see the ATS vision of global revolutionary struggle as transcending the left/right reformist/radical First World/Third World (core/periphery) dichotomies. A similar analysis could be made of Carson’s ideas on “privilege theory,” which would likewise be appropriate for the social/cultural wing of the left-wing of pan-anarchism in First World countries (in a way that potentially networks with similar tendencies in the Third World).

By Kevin Carson

Center for a Stateless Society

In critiquing and analyzing a state policy proposal like the Green New Deal from an anarchist perspective, I should throw in the usual disclaimers about my working assumptions. I’m not an insurrectionist and I don’t believe the post-capitalist/post-state transition will be primarily what Erik Olin Wright called a “ruptural” process. Although the final transition may involve some ruptural events, it will mostly be the ratification after the fact of a cumulative transformation that’s taken place interstitially.

Most of that transformation will come from the efforts of ordinary people at creating the building blocks of the successor society on the ground, and from those building blocks replicating laterally and coalescing into an ecosystem of counter-institutions that expands until it supplants the previous order.

Some of it will come from political engagement to run interference for the new society developing within the shell of the old, and pressuring the state from outside to behave in more benign ways. Some of it will come from using some parts of the state against other parts, and using the state’s own internal procedural rules to sabotage it.

Some of it will come from attempts to engage friendly forces within the belly of the beast. Individuals here and there on the inside of corporate or state institutions who are friendly to our efforts and willing to engage informally with us can pass along information and take advantage of their inside positions to nudge things in a favorable direction. As was the case with the transition from feudalism and capitalism, some organizational entities — now nominally within state bodies or corporations — will persist in a post-state and post-capitalist society, but with their character fundamentally changed along with their relationship to the surrounding system.  If you want to see some interesting examples of attempts at “belly of the beast” grantsmanship and institutional politics, take a look at the appendices to some of Paul Goodman’s books.

A great deal, I predict, will come from efforts — particularly at the local level — to transform the state in a less statelike direction: a general principle first framed by Saint-Simon as “replacing legislation over people with the administration of things,” and since recycled under a long series of labels ranging from “dissolution of the state within the social body” to “the Wikified State” to “the Partner State.” The primary examples I have in mind today are the new municipalist movements in Barcelona, Madrid, Bologna, and Jackson and the dozens and hundreds of cities replicating that model around the world, as well as particular institutional forms like community land trusts and other commons-based local economic models.

READ MORE

Uniting the Fringe Against the Center 2

By Nicky Reid aka Comrade Hermit

Exile in Happy Valley

Watching the news lately, you get the impression that the world is being ripped in two by the scourge of the far-right and the far-left. Populism they call it. Warring tribes in a binary war for the soul of the free world. In the US, Our dear orange Pericles is scheming mightily to manipulate the already unconstitutional powers of executive privilege to follow through with his promise to militarize the commons at the boarder. Meanwhile, the Democratic Party is in virtual upheaval over how to contain a 5-foot-2 congresswoman for making the “antisemitic” observation that perhaps Israel has too much influence over Washington while the rest of the party keep McCarthyism alive with their own Russophobic “tropes”.

Across Europe and many other parts of the world, you here a similar tale of the populist left and/or the populist right going too far in one direction or the other, many times both simultaneously in an act of sociopolitical fission. You also hear a great collective wail from the established order who still maintain control over the press and the permanent government, lamenting the untimely demise of globalism and an ill-defined sense of pragmatism among the holy Neos, both liberal and conservative. These heavily microphoned scions of the status quo would have you believe that the world was in perfect harmony before the 2008 financial crash that they and their order precipitated with the bipartisan pillage of the world’s financial resources. In times like these the Ivy League appointed intellectual hierarchy of corporate thinktankland like to blow the dust off that old time honored canard of Jean-Pierre Faye’s Horseshoe Theory. The idea that, when push comes to shove, the far-right and the far-left are like two ends of a horseshoe, nearly meeting each other ideologically in the middle.

READ MORE

The United City-States of America, Mapped Reply

The future infrastructure of pan-anarchism? The city-states should only be the meta-structures for thousands of local communities, intentional communites, neighborhoods, districts, and autonomous zones. And why only 100? Ancient Greece was comprised of nearly 1100 autonomous cities. The Holy Roman Empire included hundreds of kingdoms intersecting with many more free cities and territories. 

By Nolan Gray

Medium

From ancient Greece to Renaissance Italy to the Four Asian Tigers, city-states have always punched above their weight. They’ve driven culture forward, facilitated global commerce, and charged ahead of their nation-bound peers.

Indeed, cities — and the metropolitan regions that orbit around them — make sense as a political and economic unit. The key services we depend on government to do, from building infrastructure to ensuring public safety, are mostly handled by cities. And contrary to earlier predictions, the forces of globalization and the rise of the information economy have only made cities more important as economic engines and innovation hubs. It’s no surprise, then, that cities — and their mayors — are increasingly finding their voices in a world previously dominated by nations and international entities.

Unfortunately, the way the United States is structured today undermines this trend by privileging states as the key political entity. State boundaries in these modern times are typically arbitrary and often no longer reflect any meaningful political, cultural, or economic reality. Some U.S. cities, both big and small, manage to straddle state borders (think Texarkana or Bristol) while others run right up to the state edge but sharply hug the border (think Cincinnati or St. Louis). And a number of states are inexplicably fragmented because their seat of government is very different from their most populous town (think New York City/Albany and Chicago/Springfield). This often results in excessive fragmentation, unproductive competition, and a near total lack of regional land-use and transportation planning. We all suffer as a result.

READ MORE

‘Something will crack’: supposed prophecy of Donald Trump goes viral Reply

This is an interesting article from 2016, published immediately after the Trump election, which references some of the criticisms of the Left that were raised by the postmodernist philosopher Richard Rorty in the 1990s. Rorty’s prediction was that by abandoning class politics in favor of cultural politics, the Left would push the working classes to the Right, as the working classes would come to recognize the Left as cultural enemies, and as unwilling to defend their economic interests.

I started noticing the same thing during the 1990s as well. But my “solution” was the polar opposite of Rorty’s. Rorty wanted to turn back the clock to old-fashioned liberalism of the New Deal era. Whereas I, then and now, wanted to move to a much further left position, i.e. a revolutionary left that recognizes neoliberals as the primary enemy, that understands that the “right-wing” represents a dying traditional elite and traditional culture, that rejects the statism of the Marxist Left, and that recognizes PC as a “left-wing of the middle class” ideology that is a fundamentally anti-working class and anti-revolutionary position.

An authentic revolutionary libertarian-left would not be about demanding more favors from the state or creating or more state activities (such as “single-payer healthcare” or “Green New Deal”). Instead, it would be about eliminating all state actions (from the county level to the international level) that undermine the self-determination of the poor and working classes (from zoning laws to the IMF and World Bank). Further, an authentic revolutionary libertarian-left would be unreservedly anti-imperialist (including opposition to so-called “humanitarian intervention” or “human rights imperialism”). The appropriate position on “social issues” for a revolutionary libertarian-left is the traditional anarchist one, i.e. individual sovereignty, free associations, voluntary communities, decentralized pluralism, bottom-up federalism and mutual aid (and not “political correctness,” “cultural Marxism,” “totalitarian humanism,” “progressive stacking,” or other crap.)

Richard Rorty wrote in 1998: ‘The nonsuburban electorate will decide that the system has failed and start looking around for a strongman to vote for.’


Richard Rorty wrote in 1998: ‘The nonsuburban=electorate will decide that the system has failedand start looking around for a strongman to vote for.’ Photograph: Rhona Wise/AFP/Getty Images

Americans trying to unpick the phenomenon of Donald Trump have turned to a late left-leaning academic, who predicted that old industrializeddemocracies were heading into a Weimar-like period in which populist movements could overturn constitutional governments.

In 1998, the late Stanford philosopher Richard Rorty published a small volume, Achieving Our Country: Leftist Thought in Twentieth-Century America, that described a fracturing of the leftwing coalition that rendered the movement so dispirited and cynical that it invited its own collapse.


In the days after Trump’s electoral college victory over Hillary Clinton, passages from Rorty’s book went viral, shared thousands of times on social media. Rorty’s theories were then echoed by the New Yorker editor David Remnick in an interview with Barack Obama and essay on his presidency, and taken up across the internet as an explanation for Trump’s success.
In the book, Rorty predicted that what he called the left would come to give “cultural politics preference over real politics”. This movement would contribute to a tidal wave of resentment, he wrote, that would ricochet back as the kind of rancor that the left had tried to eradicate.
Rorty suggested that so long as “the proles can be distracted from their own despair by media-created pseudo-events, including the brief and bloody war, the super-rich will have little to fear”.
But as democratic institutions began to fail, workers would begin to realize that governments were “not even trying to prevent wages from sinking or jobs from being exported”, Rorty wrote. They would also realize that the middle classes – themselves desperately afraid of being downsized – would not come to their rescue.
“At that point,” Rorty wrote, “something will crack.”

READ MORE

Maybe It’s Time for America to Split Up 1

Whenever a Republican president is in office, I see articles like this coming from the liberal side, and when a Democrat is in office, I see similar articles coming from conservatives. But these ideas never seem to gain any traction. Too many on the right are attached to nationalism (“USA! USA!”) and imperialism (what is euphemistically called “a strong national defense”). Too many on the left are attached to the idea of a global social democracy and “human rights imperialism,” or simply paralyzed by fear of the idea that some backwoods counties might do something un-progressive.

Sasha Issenberg

New York Mag

The year is 2019. California’s new governor, Gavin Newsom, recently elected on a platform that included support for the creation of a single-payer health-care system, now must figure out how to enact it. A prior nonpartisan analysis priced it at $400 billion per year — twice the state’s current budget. There appears to be no way to finance such a plan without staggering new taxes, making California a magnet for those with chronic illnesses just as its tax rates send younger, healthier Californians house-hunting in Nevada and big tech employers consider leaving the state.

But Newsom is not alone. Other governors have made similar promises, and Newsom calls together the executives of the most ideologically like-minded states — Oregon, Washington, New York, Massachusetts, Connecticut, Maryland. What if they banded to create a sole unified single-payer health-care system, spreading risk around a much larger pool of potential patients while creating uniformity across some of the country’s wealthiest states?

READ MORE

We should chop America up into 7 different countries. Seriously. Reply

Only 7? Sounds a bit moderate. It’s interesting how these ideas keep getting circulated but never really catch on beyond the margins. Are that many people really that unhappy with the system? Or are political partisans really just equivalents of sports fans (with “extremists” like the Antifa and Alt-Right merely assuming the role of the football hooligans)?.

By Bonnie Kristian

The Week

Look, we had a good run.

Well, maybe “good” isn’t quite the right word … but certainly it’s been interesting. These United States were a grand experiment. But the experiment has gotten out of hand. It’s time to peacefully dissolve the union.

I know, I know. This is not what good Americans are supposed to suggest. “Four score and seven years ago” and all that. But to borrow a lesser-known phrase from that brief address, it seems to me we have tested whether this nation “can long endure,” and increasingly it is clear it cannot. It’s just not working. Do you really disagree? Do you like the way things are?

More…

Fighting Back Against Globalism Requires An Honest Movement To Decentralize Reply

By Brandon Smith

Alt-Market.Com

Over a decade ago, critics of the liberty movement would often argue that it was not enough to simply point out all the problems plaguing our economy — we needed to also offer solutions. Of course, a common Alinsky tactic is to demand your opponents solve all the world’s ailments before they can earn the right to complain. “If you can’t give us a solution, then stop going on and on about the problem,” they would squawk incessantly like parrots.

I don’t agree that our right to analyze the instabilities of our financial system is predicated on our ability to fix the issue outright. In fact, that sounds rather insane. How can we fix the problem if we don’t educate the public on the problem first? However, I do think that the only people who have the drive and the knowledge to ultimately come up with a solution are those in the liberty movement. Who else is going to try? Who else is even qualified?

I have seen many ideas come and go over the years. The thing about fixing what is broken is that while you might get most people to agree on the problem, getting a majority of them to agree on a solution is a nightmare. Once enough people agree on a solution, you then have to find a way to motivate them to act on it. The masses often want desperately to help themselves, they just don’t like it when a lot of effort or sacrifice is required.

This is why we only tend to see organized activism and a push toward self-sufficiency AFTER a crisis has already struck. Most human beings require obvious incentive before they become motivated. They need immediate gratification. The people that can see the long game, who can see the incentives years or generations down the road, we call “leaders.” The hope is that one day every individual can be educated to the point that they can self-lead; that each individual will become an innovator and problem solver in their own right.

READ MORE

Larry Krasner’s Campaign to End Mass Incarceration Reply

I’m inclined to say “I’ll believe it when I see it” but is this a case of the system actually working?

By Jennifer Gonnerman

The New Yorker

Krasner asked his young prosecutors, “Who here has read Michelle Alexander?”

Photograph by Jeff Brown for The New Yorker

Until Larry Krasner entered the race for District Attorney of Philadelphia last year, he had never prosecuted a case. He began his career as a public defender, and spent three decades as a defense attorney. In the legal world, there is an image, however cartoonish, of prosecutors as conservative and unsparing, and of defense attorneys as righteous and perpetually outraged. Krasner, who had a long ponytail until he was forty, seemed to fit the mold. As he and his colleagues engaged in daily combat with the D.A.’s office, they routinely complained about prosecutors who, they believed, withheld evidence that they were legally required to give to the defense; about police who lied under oath on the witness stand; and about the D.A. Lynne Abraham, a Democrat whose successful prosecutions, over nearly twenty years, sent more people to death row than those of any other D.A. in modern Philadelphia history.

READ MORE

Elections, Power, and the DSA: The Failure of the Left in Power 1

A left-anarchist discusses the limitations of social democracy. Listen here.
.
Illustration of Ocasio-Cortez flanked by DSA fist and image of crowd of workers with firsts united into one large first.

The discussion itself was very good, although I found the intro monologue to be something of a turn off in the sense that it sounded like a barrage of buzzwords and catchphrases (kind of like reciting the Apostles’ Creed in church). The point the guy being interviewed seemed to be making was “We should use grassroots direct action rather than electoral politics to A) get more free ice cream days and B ) oppose things leftists don’t like.” For instance, at one point he actually praises Nixon for creating the EPA and OSHA (“More centralized state bureaucracies! Yay! Vivia de Anarchia!”). He seems to be mostly regurgitating what David Graeber called “small ‘a’ anarchism” or “social movement anarchism.” In fact, he sounds a lot like what my anarchist friends and I would have been talking about 25-30 years ago.

I don’t think his point of view is “wrong” in the same sense that I don’t necessarily think Alexander Reid Ross’ “anarcho-MSNBC” perspective is “wrong” in the sense that it’s fine to have an anarchist tendency that’s merely about opposing Trump, the “far right” or official enemies of the US like Russia or Syria like Reid-Ross’ crowd, and it’s not “wrong” to have anarchist tendencies that are just about “social movement left-activism” like these “DSA anarchists” or whatever they are. But I view anarchist philosophy and politics as much bigger than all that.

More…

Turning Cynicism into Optimism 1

A review of Disaster Fitness: Make Your Demons Do the Work, by Ann Sterzinger and Ann Hedonia.

Disaster Fitness: Make Your Demons Do the Work by [Sterzinger, Ann, Hedonia, Ann]

By Keith Preston

I confess to having never been a fan of so-called “self-help” books. Mostly, these kinds of works have always struck me as having goofy titles and charlatans for authors, and nothing of any real value. Some years ago, I was involved with a company where my division head used to hand out copies of Norman Vincent Peale’s The Power of Positive Thinking, a quasi-Christian work written in 1952, for Christ’s sake (no pun intended). It was a book my supervisor seemed to think was vitally important for his staff members to read. The same guy used to hand out copies of books by Joel Osteen (WTF?). Most self-help books are based to some degree on the model that Peale made a fortune from in the mid-twentieth century. Just throw out a lot of cheery-sounding sloganeering, combined with some quasi-Christian or quasi-Buddhist or hippie New Age nonsense, plus some basic common sense ideas that everyone over the age of fifteen ought to be able to figure out anyway. Do all this while claiming to possess some special path to financial success, spiritual enlightenment, and good health, and you’ve got an instant best-seller so long as you’re willing to pay for advertising space in the National Enquirer.

More…

Political Naïveté (or what are we to do about Maoism) 4

By Aragorn

Anarchist Library

One of the reasons that anarchism has become a popular political perspective is because in many contexts (for instance mass mobilizations or broad direct action campaigns) we seem open, friendly, and nonsectarian. This is in great contrast to visible (and visibly) Marxist or Leftist organizations, which either seem like newspaper-selling robots or ancient thorny creatures entirely out of touch with the ambivalence of the modern political atmosphere. Anarchists seem to get that ambivalence and contest it with hope and enthusiasm rather than finger-wagging.

The public face of anarchism tends towards approachability and youth: kids being pepper-sprayed, the general assemblies of the occupy movement, and drum circles. These are the images of the past five years that stand in contrast to the image of anarchists as athletic black clad window breakers. Both are true (or as true as an image can be) and both demonstrate why a criticism of anarchists continues to be that (even at our best) we are politically naïve.

Of course very few window breakers believe that breaking windows means much beyond the scope of an insurance form or a janitorial task, but that is beside the point. What matters is that the politics of no demands makes the impossible task of intelligent political discourse in America even more complicated (by assuming that discourse is a Pyhrric act). To put the issue differently, the dialectical binary of both engaging in the social, dialogic, compromising act of public politics while asserting that there is no request of those-in-power worth stating or compromising on isn’t possible. It is cake-and-eat-it thinking that is exactly why Anarchists must do what Anarchist must do[1].

This rejection of how the game is played while participating in it hasn’t shown itself to be a long term strategy– impossible never is. For lessons on playing the game we have to turn to the winners of politics and revolution: neoliberalists, sure, but also statist Marxists, reactionaries (from racist populists to nationalist Know Nothings or their descendants in the Tea Party), and what remnants exist of the old and new Left. Just to make the point crystal clear I’ll restate it. On the one hand you have the ridiculous non- or even anti-strategy of anarchist political theater that cannot achieve the impossible goal of everything for everybody forever. On the other hand you have realpolitik: the pragmatic application of power in the political sphere. This simplistic dualism is why most intelligent people abandon politics altogether and retreat to NIMBYism (at best) or the quiet solitude of screaming at a television screen as the only expression of engagement with the outside world.

In this light, a discussion about maoism might seem outrageous and it is! Maoism isn’t a relevant political tendency or movement in America. It isn’t leading guerrilla forces in the hills, it has no leaders-in-waiting just outside the border (unless you count Avakian which you should in no way do), but it isn’t further from the mainstream of American political thought than Anarchism is (anarchist big tent populists to the contrary) and is arguably much closer (in an often cited example, the mayor of Oakland, Jean Quan, is a former Maoist). More pointedly, Maoism and Anarchism have been cross-pollinating for decades. Our task here is to shine a light on that history and challenge what benefits anarchists have garnered from this little-discussed pollination.

READ MORE

Anarcho-Coalitionism? 1

The meme below was recently posted on Facebook with the following comments by a proponent of “anarcho-coalitionism”:

#AnarchoCoalitionism is militant panarchy. It’s the only way forward. The elites LIKE the masses fighting amongst each other, and that doesn’t change, no matter how “woke” you are. You are not an island, and neither am I. Wanna win? Be #AnarchoCoalitionist.

Shake some hands. Find some agreements. You don’t have to compromise to move forward. But working with many you called “enemies” is going to be a first step.

And to anyone who sees this, feel free to use the banner pic.

They call it a banner for a reason, and the more people flying it, the more obvious it will be that we are coming, we are many, and we are not going away.

Image may contain: text

I responded with the following comments:

I’ve been thinking and writing about these kinds of ideas for years. I think the first problem is that there are too few anarchists at present for anarchism to exercise any real impact on the wider society, so anarchists tend to spend a lot of time in their own ideological enclaves fighting with each other. A second problem is that many anarchists of the hyphenated varieties are essentially the hyphens first and anarchists second. So the first goal probably needs to be to grow the number of anarchists of whatever kind, period.

More…

What’s the Point of this Pan-Anarchist Revolution Thing, Anyway? 12

A reader on Facebook offers the following comments, and asks the following questions.

I’m not so sure how realistic sustained statelessness is without severe technological regression and economic collapse, but the obvious answer is that the vast majority of people would rather bask in the lazy comforts of delegated responsibility than take on the burdens and risks of freedom. The mantle of anarchism is often taken up as an immature pose that is rationalized after the fact, usually quite badly, before being discarded with age for whatever underlying tribal affiliation existed in the first place. It’s a knee-jerk rebellion against constraints on the self, for good or ill, and a justification for engaging in unreasonable or criminal behaviors whose motives are ultimately more personal than political.

More…